Top 597 Christs Resurrection Quotes & Sayings - Page 8

Human self-righteousness denies the need for the saving, enabling grace of Christ. Human righteousness embraces the cruelest of Satan's lies, that a person can be righteous by keeping the law. If that were true, there would have been no need for the birth, life, death, and resurrection of Christ.

What counts is art. painting, a kind of painting that is quite different from what everyone makes it out to be. But what kind? Will God or someone else give me the strength to breathe the breath of prayer and mourning into my paintings, the breath of prayer for redemption and resurrection?

I believe that the souls of believers are at their death made perfectly holy, and immediately taken to glory: that at the end of this world there will be a resurrection of the dead, and a final judgement of all mankind, when the righteous shall be publicly acquitted by Christ the Judge and admitted to everlasting life and glory, and the wicked be sentenced to everlasting punishment.

The resurrection is the keystone of the arch on which our faith is supported. If Christ has not risen, we must impeach all those witnesses for lying. If Christ has not risen, we have no proof that the crucifixion of Jesus differed from that of the two thieves who suffered with him. If Christ has not risen, it is impossible to believe his atoning death was accepted.

The primary metaphor for the Easter season is the church as the resurrected people living a resurrected spirituality. Because of Easter we are in union with Christ and are called to live in our baptismal identity in his resurrection. This essential theme of Easter cannot be communicated in a day. It takes a season.

Conversion is a work above man's power... Never think you can convert yourself. If ever you would be savingly converted, you must despair of doing it in your own strength. It is a resurrection from the dead, a new creation, a work of absolute omnipotence... Conversion is a supernatural work.

The immaterial told me that I was indeed an occidental, a right-thinking Christian who believes in the 'Resurrection of the flesh'. A whole phenomenology then appeared, but a phenomenology without ideas, or rather without any of the systems of official conventions. What appeared was distinct from form and became Immediacy. 'The mark of the immediate' - that was what I needed.

The moment a woman comes home to herself, the moment she knows that she has become a person of influence, an artist of her life, a sculptor of her universe, a person with rights and responsibilities who is respected and recognized, the resurrection of the world begins.

Upon the present theological computation, ten souls must be lost for one that is saved. At which rate of reckoning, heaven can raise but its cohorts while hell commands its legions. From which sad account it would appear, that, though our Saviour had conquered death by the resurrection, he had not yet been able to overcome sin by the redemption.

There is no possibility whatsoever of reconciling science and theology, at least in Christendom. Either Jesus arose from the dead or He didn't. If he did, then Christianity becomes plausible; if He did not, then it is sheer nonsense. I defy any genuine scientists to say that he believes in the Resurrection, or indeed in any other cardinal dogma of the Christian system.

Thou slanting rain! Thou Hebe of the Skies, That pours out drink to Earth; thou faithful wife That with moist tears embraces her prone lord. Thou mist intensified; thou double dew That drowns the drought, that heals the parched and burnt -- Thou resurrection rain.

Die! Die to the ego, die to your past, and you will be resurrected. That resurrection will make you go beyond death, beyond time, beyond misery.

But if the world is watching, we might as well tell the truth. And the truth is, the church doesn't offer a cure. It doesn't offer a quick fix. The church offers death and resurrection. The church offers the messy, inconvenient, gut-wrenching, never-ending work of healing and reconciliation.

And neither do I, asshole. (Wren) Wow. Multiple syllables and a whole sentence from the tiger. Who’d have ever thought it? Whoever she was, she must have had a lot of talent to make you speak. Next thing you know, she’ll have the dead walking. Quick, call a Dark-Hunter. I’m sure some of them would like another resurrection. (Dev)

The miracle has passed me by; it has touched but not changed me; I still have the same name and I know I will probably bear it until the end of my days; I am no phoenix; resurrection is not for me; I have tried to fly but I am tumbling like a dazzled, awkward rooster back to earth, back behind the barbed wires.

The beauty of man's being, fashioned as he is in the fairest of forms, demonstrates the existence of the Maker, while at the same time the fact that, together with his comprehensive abilities, lodged in that fairest of forms, he soon declines and dies, demonstrates the existence of the resurrection.

This is the gospel. The just and loving Creator of the universe has looked upon hopelessly sinful people and sent His Son, God in the flesh, to bear His wrath against sin on the cross and to show His power over sin in the resurrection so that all who trust in Him will be reconciled to God forever.

We are living 'between the times' - the time of Christ's resurrection and the new age of the Spirit, and the time of fulfillment in Christ. Life in the Spirit is a pledge, a 'down-payment', on the final kingdom of shalom. In the meantime, we are to be signs of the kingdom which is, and which is coming.

Hell is to be contemplated strictly as a matter which concerns me alone. As part of the spiritual life it belongs behind the 'closed door' of my own room. From the standpoint of living faith, I cannot fundamentally believe in anyone's damnation but my own; as far as my neighbor is concerned, the light of resurrection can never be so obscured that I would be allowed or obliged to stop hoping for him.

The resurrection completes the inauguration of God's kingdom. . . . It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven." "The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.

Have we forgotten our calling? (2 Cor. 5:19-20) Remember that your first and foremost calling is to proclaim the gospel of Jesus Christ, and that gospel is a twofold message: His death for our sins and His resurrection for our lives.

Whatever life after death is, being with Christ which is far better, being in Paradise like the thief, etc, the many rooms where we go immediately... that is the temporary place. The ultimate life after life after death is the resurrection in God's new world.

There's a great documentary on Tupac called 'Resurrection' about the last few years of Tupac's life and how he transformed. And, ironically, how this East Coast rapper became this West Coast icon, back when all that Death Row/Sean Combs stuff was going on.

The true Resurrection is based not on the mythical lie of the guilty victim who deserves to die, but on the rectification of that lie, which comes from the true God and which reopens channels of communication mankind itself had closed through self-imprisonment in its own violent cultures.

If you live in the dark a long time and the sun comes out, you do not cross into it whistling. There's an initial uprush of relief at first, then-for me, anyway- a profound dislocation. My old assumptions about how the world works are buried, yet my new ones aren't yet operational.There's been a death of sorts, but without a few days in hell, no resurrection is possible.

The resurrection is not an isolated supernatural oddity proving how powerful, if apparently arbitrary, God can be when he wants to. Nor is it at all a way of showing that there is indeed a heaven awaiting us after death. It is the decisive event demonstrating that God’s kingdom really has been launched on earth as it is in heaven.

Here lies interred in the eternity of the past, from whence there is no resurrection for the days - whatever there may be for the dust - the thirty-third year of an ill-spent life, which, after a lingering disease of many months sank into a lethargy, and expired, January 22d, 1821, A.D. leaving a successor inconsolable for the very loss which occasioned its existence.

Being a Christ follower means being acquainted with sorrow. We must know sorrow to be able to fully appreciate joy. Joy costs pain, but the pain is worth it. After all, the murder had to take place before the resurrection.

No one can remain neutral regarding Jesus' resurrection. The claim is too staggering, the event too earthshaking, the implications too significant and the matter too serious. We must either receive it or reject it as truth for us. To remain indifferent or undecided is to reject it.

Because of Jesus Christ the world has changed, the divine Atonement has been made, the price of sin has been paid, and the fearful spectacle of death yields to the light of truth and the assurance of resurrection. Though the years roll by, His birth, His ministry, His legacy continue to guide the destiny of all who follow Him as He so invitingly urged.

Anyone can be sentimental about the nativity; any fool can feel like a Christian at Christmas. But Easter is the main event; if you don’t believe in the resurrection, you’re not a believer." “If you don’t believe in Easter,” Owen Meany said. “Don’t kid yourself—Don’t call yourself a Christian.

If you are a Buddhist, inspire yourself by thinking of the bodhisattva. If you are a Christian, think of the Christ, who came not to be served by others but to serve them in joy, in peace, and in generosity. For these things, these are not mere words, but acts, which go all the way, right up to their last breath. Even their death is a gift, and resurrection is born from this kind of death. (157)

... the age of simulation thus begins with a liquidation of all referentials - worse: by their artificial resurrection in systems of signs, a more ductile material than meaning... It is no longer a question of imitation, nor of reduplication, nor even of parody. It is rather a question of substituting signs of the real for the real itself.

As a pastor in a Protestant church, my whole ministry centers on the conviction that by grace we are saved through faith. And it's not our faith that delivers us, as if believing something, anything at all were pleasing to God. It's the object of our faith - Christ's life, death, and resurrection - that saves us.

Sometimes our celebrations of notable occurrences seem to take on earthly color, and we do not fully realize the significance of the reason for the celebration. This is true of Christmas, when too often we celebrate the holiday rather than the deep significance of the birth and resurrection of the Lord. They must be unhappy indeed who ignore the godship of Christ, the sonship of the Master.

Certainly the Old Testament does not teach us that there is another life, and upon that question even the New is obscure and vague. The hunger of the heart finds only a few small and scattered crumbs. There is nothing definite, solid, and satisfying. United with the idea of immortality we find the absurdity of the resurrection. A prophecy that depends for its fulfillment upon an impossibility, cannot satisfy the brain or heart.

A theologian of the cross says what a thing is. In modern parlance: a theologian of the cross calls a spade a spade. One who ‘looks on all things through suffering and the cross’ is constrained to speak the truth…it will see precisely that the cross and the resurrection itself is the only answer to that problem, not erasure or neglect.

Faith is a fruit, work, or gift of the Spirit of God, whereby a poor soul is enabled through the mighty operation of God, in a sense of its sins and wretched estate to lay hold on the righteousness, blood, death, resurrection, ascension, intercession, and coming again of the Son of God which was crucified without the gates of Jerusalem, for eternal life.

Truth will always reassert itself, given a symbolic three days. Three days represents the time it takes between the crucifixion and the resurrection, between an open-hearted response to hurt and the experience of rebirth that will always follow.

Receive every day as a resurrection from death, as a new enjoyment of life; meet every rising sun with such sentiments of God's goodness, as if you had seen it, and all things, new-created upon your account: and under the sense of so great a blessing, let your joyful heart praise and magnify so good and glorious a Creator.

It is the incongruous thing in my entire life, this isolation.. ... My work requires it - but I myself have no need or use for it - Perhaps once on a time I found isolation imperative - I think all chrysalides do - all embryos go for the underside of the leaf in the time of body-change preparing for the final reassertion -resurrection - the establishment of the entity. But now I've come up tot the outside of my casements.

As a scientist, I cannot help feeling that all religions are on a tottering foundation . . . I am an infidel today. I do not believe what had been served to me to believe. I am a doubter, a questioner, a skeptic. When it can be proved to me that there is immortality, that there is resurrection beyond the gates of death, then will I believe. Until then, no.

The Resurrection was the greatest ‘eucatastrophe’ possible in the greatest Fairy Story — and produces that essential emotion: Christian joy which produces tears because it is qualitatively so like sorrow, because it comes from those places where Joy and Sorrow are at one, reconciled, as selfishness and altruism are lost in Love.

The Resurrection miracle is nothing to you and me if it is only an event of eighteen centuries bygone. Unless we can live the immortal life - unless we can receive God to his own home in these hearts of ours - the texts are nothing to us unless these daily lives illustrate them.

A book is a physical object in a world of physical objects. It is a set of dead symbols. And then the right reader comes along, and the words—or rather the poetry behind the words, for the words themselves are mere symbols—spring to life, and we have a resurrection of the word.

I went to a psychologist friend and said if 500 people claimed to see Jesus after he died, it was just a hallucination. He said hallucinations are an individual event. If 500 people have the same hallucination, that's a bigger miracle than the resurrection.

They [the disciples] were testifying to the resurrection, a question of fact, not merely of faith. They were convinced of an event. And their willingness to die for attesting to that event is far more convincing that the willingness of others to die for a mere belief or because of loyalty to a religion or religious leader.

If I die here in Glasgow, I shall be eaten by worms; If I can but live and die serving the Lord Jesus, it will make no difference to me whether I am eaten by cannibals or by worms; for in the Great Day my resurrection body will arise as fair as yours in the likeness of our risen Redeemer.

Basically, I don't ever move too far past the death, burial and resurrection of Jesus, because it's of first importance. And I make sure it's of first importance with anyone I'm talking to. It all comes down to that, really, when you get right down to it. So it's not complex. Jesus removed our sins and guarantees we can be raised from the dead.

We can no longer speak of a bourne from which no traveler e'er returns. The middle wall of partition has been broken down and the boundary become but an invisible line by the resurrection of Christ. That He who died has been raised again and ever lives in the form of a complete humanity is the fundamental fact in the revelation of the Christian doctrine of immortality.

Today, every principle of identity is affected by fashion, precisely because of its potential to revert all forms to non-origin and recurrence. Fashion is always retro, but always on the basis of the abolition of the passé (the past): the spectral death and resurrection of forms. Its proper actuality (its 'up-to-dateness', its 'relevance') is not a reference to the present, but an immediate and total recycling.

It is not easy to convey a sense of wonder, let alone resurrection wonder, to another. It’s the very nature of wonder to catch us off guard, to circumvent expectations and assumptions. Wonder can’t be packaged, and it can’t be worked up. It requires some sense of being there and some sense of engagement.

Faith, then, is not a set of beliefs about the world. It is rather found in the loving embrace of the world. Because the actual existing church has reduced the Crucifixion and Resurrection to religious affirmations held by a certain tribe, rather than expressions of a type of life, the event they testify to has been almost completely eclipsed.

It was a glorious resurrection, from the tomb of slavery, to the heaven of slavery. My long-crushed spirit rose, cowardice departed, bold defiance took its place; and I now resolved that, however long I might remain a slave in form, the day had passed forever when I could be a slave in fact.

Nature religions, for example, speak of summer, fall, winter, and spring. They see the downward path as the necessary prelude to any kind of upward path again. Our vocabulary is different. We Christians speak of the death and resurrection of Jesus. But unfortunately, we've projected it all onto Jesus and it didn't become a life agenda for the rest of us.

I write about this in The Last Temple, the early church knew that Christ has risen from the dead, and so they didn't live their lives with earthly vanities, but they lived their lives for eternal verities. And I think that if we might catch that enthusiasm and the reality of resurrection, we would live by a completely different standard as well.

So, friends, every day do something that won't compute...Give your approval to all you cannot understand...Ask the questions that have no answers. Put your faith in two inches of humus that will build under the trees every thousand years...Laugh. Be joyful though you have considered all the facts....Practice resurrection.

We have often asserted, and we affirm it yet again, that no fact in history is better attested than the resurrection of Jesus Christ from the dead. It must not be denied, by any who are willing to pay the slightest respect to the testimony of their fellow-men, that Jesus, who died upon the cross, and was buried in the tomb of Joseph of Arimathea, did literally rise again from the dead.

Death and resurrection are what the story is about and had we but eyes to see it, this has been hinted on every page, met us, in some disguise, at every turn, and even been muttered in conversations between such minor characters (if they are minor characters) as the vegetables.

We have traditionally thought of knowing in terms of subject and object and have struggled to attain objectivity by detaching our subjectivity. It can't be done, and one of the achievements of postmodernity is to demonstrate that. What we are called to, and what in the resurrection we are equipped for, is a knowing in which we are involved as subjects but as self-giving, not as self-seeking, subjects: in other words, a knowing that is a form of love.