Top 1200 Church Buildings Quotes & Sayings - Page 4

Are you getting a big kick out of the Enron scandal? I find this interesting that whenever a big crisis starts, people start showing up in church. So, Ken Lay shows up in church this weekend. Church officials are still looking for the collection plates.

When you travel, you can see lots of great buildings and monuments and stuff, but the best part of traveling is meeting people as you go. Those are the people who made the places you go to anyway. All my memories of traveling - yeah, there are some buildings or landscapes that I'll always remember - but I still think I remember the people I meet more than any of that.

I grew up the son of a Seventh Day Adventist minister, so I was really close to the church and sang church music between sips at my bottle, you know? I sat on the piano bench next to my mother. She was the church organist, so that music is deeply inside of me.

My whole life has been based on two principles: the love of the Church to which I am united, and the love of my country, which I adore. If I do not care whether I am sentenced to ten years imprisonment or to be shot, it is not because I am a fanatic... Since I joined the Catholic Church my sole object has been to reconcile my country to that Church which I believe to be the One True Church.

The inflections of community are important because they get at the very meanings of marriage. Marriage is a gift God gives the church. He does not simply give it to the married people of the church, but to the whole church, just as marriage is designed not only for the benefit of the married couple. It is designed to tell a story to the entire church, a story about God’s own love and fidelity to us

Gert was always of the mind that she wouldn't go to another church except the Catholic Church. So when I would date her in New York City, and later when we went to Oxford before we got married, we always went to the Catholic church.

The Reformed Church was identified with the old all-white government of South Africa and its apartheid policy. The Roman Catholic Church was closely identified with the Franco and Salazar dictatorships in Spain and Portugal. . . . More recently, . . . the Serbian Orthodox Church has come to be identified with the policies of Serbia (Yugoslavia).

There is no regularly constituted church of Christ on earth, nor any person qualified to administer any church ordinances; nor can there be until new apostles are sent by the Great Head of the Church for whose coming I am seeking.

There are a still lot of people in today's church who can easily identify the idolatry outside the church and are pretty proud of the fact that they are not like them. And yet, we are far too slow to recognize the idolatry inside the church and more painfully, the idolatry inside our hearts.

The church as we know it today seems a million miles from the New Testament church. That may be a great generalization, but I will stand on it. There is a gulf between our average Christianity and the church of New Testament that makes the Grand Canyon look like a cavity in someone's tooth.

Only the Catholic Church protested against the Hitlerian onslaught on liberty. Up till then I had not been interested in the Church, but today I feel a great admiration for the Church, which alone has had the courage to struggle for spiritual truth and moral liberty

As for the general view that the Church was discredited by the War—they might as well say that the Ark was discredited by the Flood. When the world goes wrong, it proves rather that the Church is right. The Church is justified, not because her children do not sin, but because they do.

For me, when I grew up playing music, I played music in church and people were shouting and having a big time, and church wasn't something where it was subdued. If you played something, you brought it to church with you.

But if the world is watching, we might as well tell the truth. And the truth is, the church doesn't offer a cure. It doesn't offer a quick fix. The church offers death and resurrection. The church offers the messy, inconvenient, gut-wrenching, never-ending work of healing and reconciliation.

One would think that [persecution] would be an obstacle to church growth when joining the church meant a death sentence. And yet, the age of persecution was the greatest period of church growth in history.

We ought not, as soon as we leave church, to plunge into business unsuited to church, but as soon as we get home, we should take the Scriptures into our hands, and call our wife and children to join us in putting together what we have heard in church.

I really do feel that these people are brothers and sisters in God's family. I am looking to build bridges with the Orthodox Church, looking to build bridges with the Catholic Church, with the Anglican church.

I do not like a high-organized church. I think that as soon as the congregation reaches a level of one hundred or so people, it is time to build a new church. As soon as the congregation gets to the point where you are not on fairly intimate terms with every other person in that church, then you have become a theater where people can attend services. I do not think you can attend a church service. Service is not something which is there to be viewed as if it were a play or a movie.

I was that kid. I was entertaining everybody in the living room and throwing myself down flights of stairs and making the family look special and making my mother feel better and I really wanted to make people happy. That has been my ministry my whole life. I call it The Church of F.F.C. - The Church of Freedom From Concern. And I'm a high priest in that church.

In some cities they tear down buildings to save taxes. They might try tearing down some taxes to save buildings.

For many years, despite what I thought were really punitive decisions about women in the church, I stayed and stayed and stayed. I kept saying to myself, "The Catholic church is my church, and by God, I'm going to stay here, despite what the hierarchy does."

All Church power arises from the indwelling of the Spirit; therefore those in whom the Spirit dwells are the seat of Church power. But the Spirit dwells in the whole Church, and therefore the whole Church is the seat of Church power.

It is the wall of separation between church and state . . . that is largely responsible for religion thriving in this country, as compared to those European countries in which church and state have been united, resulting in opposition to the church by those who disapprove of the government.

Norfolk would not be Norfolk without a church tower on the horizon or round a corner up a lane. We cannot spare a single Norfolk church. When a church has been pulled down the country seems empty or is like a necklace with a jewel missing.

Baptism does not profit a man outside unity with the Church ... For many heretics also possess this Sacrament but not the fruits of salvation ... The benefits which flow from Baptism are necessarily fruits which belong to the true Church alone. Children Baptized in other communions cease to be members of the Church when, after reaching the age of reason, they make formal profession of heresy, as, for example, by receiving communion in a non-Catholic Church.

You need to remember that being rejected by church is not the same as being rejected by God. God did not kick you out of church, honey. The church kicked God out of church.

It is not possible to make great buildings, or great towns, beautiful places, places where you feel yourself, places where you feel alive, except by following this way. And, as you will see, this way will lead anyone who looks for it to buildings which are themselves as ancient in their form, as the trees and hills, and as our faces are.

The use of rock, folk, or pop music serves a purpose. It gets people into the church. But an inexperienced guitar player who doesn't have much to say, for example, can make me wish to leave the church immediately, whereas one great jazz or classical guitarist can confirm that I will have a spiritual experience in the church.

It is true that traditional Christianity is losing some of its appeal among Americans, but that is a religious, not political, matter. It is worth remembering that the Jeffersonian 'wall of separation' between church and state has always been intended to protect the church from the state as much as the state from the church.

[T]hese losses of the Church in the past hundred years give us reason to fear in the present misfortune that in another hundred years we may lose the Church entirely in Europe. So, keeping this fear in mind, blessed are those who cooperate in extending the Church elsewhere.

I left the Church of England because there was a huge bundle of straw. The ordination of women was the last straw, but it was only one of many. For years I had been disillusioned by the Church of England's compromising on everything. The Catholic Church doesn't care if something is unpopular.

Solemnity is proper in church, but things that are proper in church are not necessarily proper outside, and vice versa. For example, I can say a prayer while washing my teeth, but that does not mean I should wash my teeth in church.

The Church is that one wherein the true word of God is preached, which Christ left to His Apostles, which the same Church hath always observed, the doctors preached, and Martyrs and confessors witnessed. This is the Church I believe to be true.

There's no possibility for vitality in the church without fidelity to the gospels. If you look at the Churches throughout the world, throughout the Western world, where radical reform has been attempted, the Church has collapsed and almost disappeared. The vitality in the Church, the young people who are here in their tens of thousands, hundreds of thousands possibly, young people who belong, who adhere strongly to the central tradition of Christ and the Church.

I know whom we must fight...it is the Church. For all its history, it's tried to suppress and control every natural impulse.That is what the Church does, and every church is the same: control, destroy, obliterate every good feeling.

My childhood was limited to mostly gospel music. We didn't have, like, a lot of records in our house, you know. It was like my grandparents who raised me. They were pretty old-fashioned in their religious ways, so it was like church, church, church, school, school, school.

I tried to give some warnings early on to a lot of my Christian followers that mixtape really wasn't targeted at the church so they would be able to understand. I wanted to wrestle with some things that I know people outside of the church wrestle through. When It comes to the church I just want to edify.

The future of the church is also about looking back and looking at where we see these wonderful renewals and what we can learn from the early church. I think it is a really exciting time where Phyllis Tickle said every few hundred years the church needs a rummage sale where we can get rid of some of the clutter.

I know specifically me being somebody who has had most of my experiences within the black church, that's cultural... you gotta put on your church clothes when you got to church...and it's nothing wrong with that - that's absolutely fine! But I think what's happening to a new generation ,the hip hop generation, there's astigmatism, a feeling that I'm unwelcome.

At this time of crisis we cannot be concerned solely with ourselves, withdrawing into loneliness, discouragement and a sense of powerlessness in the face of problems. Please do not withdraw into yourselves! This is a danger: we shut ourselves up in the parish, with our friends, within the movement, with the like-minded... but do you know what happens? When the Church becomes closed, she becomes an ailing Church, she falls ill! That is a danger. . . .A Church closed in on herself is the same, a sick Church.

I wish, in America, (that) we were as concerned about separation from church and sin as we are about separation between church and state. Church and sin-- it's a monstrous problem.

The Last American Man by Elizabeth Gilbert... I don't live inside buildings because buildings are dead places where nothing grows, where water doesn't flow, and where life stops. I don't want to live in a dead place. People say that I don't live in a real world, but it's modern Americans who live in a fake world, because they have stepped outside the natural circle of life.

I grew up in the Methodist church. My wife grew up in the Baptist church. And wives get everything they want. So we got married in the Baptist church.

I believe that he [Jesus] is Lord of the government, and the church, and business and education, and, hopefully, one day, Lord of the press. I see him involved in everything. And that's why I don't want to stay just in the church, as such. I want the church to move into the world.

Too often what are called "educated" people are simply people who have been sheltered from reality for years in ivy-covered buildings. Those whose whole careers have been spent in ivy-covered buildings, insulated by tenure, can remain adolescents on into their golden retirement years.

The church has contributed nothing to civilization. It has progressed somewhat, and it has become a little more decent, in reflection of the movements of civilization that have taken place outside of the church and usually in the face of the strong opposition of the church. But the church has always resisted the process of civilization. It has struggled to the last ditch, by fair means and foul, to preserve as long as it could the vestiges of ancient and medieval theology, with all the puerile moralities and harsh customs and medieval styles of belief.

I didn't want to raise my daughter in the church because from what I experienced and what I saw, the church becomes everything - your mother, your father, your everything. You are dependent on the church.

C. Peter Wagner was the Donald McGavran professor of church growth at Fuller. He was considered to be the heir of McGavran, founder of the church growth movement. That movement essentially said, 'Whatever grows a church is good' and needs to be nurtured.

What I have seen in the past 10 years of traveling- performing at a church one day and a casino the next- is that a lot of people in the church want to be entertained, and people in casinos want to be ministered to. That's hard to understand, but I see a hunger in the world that I don't see in the church.

I believe very much in a dialogue between buildings - I believe it's always been there. I think buildings have different identities and live very well next to each other. We always have the shock of the new, and that's fine. The renaissance style is totally different from the medieval, and they have a dialogue across time.

When I was growing up, I grew up in church--my father was a pastor--so when I was growing up in Trinidad, I'd close all the windows in the church and go in the church every day after school and get a little microphone and pretend all these people were in the pews, and I would sing to them.

Church is the textured context in which we grow up in Christ to maturity. But church is difficult. Sooner or later, though, if we are serious about growing up in Christ, we have to deal with church. I say sooner.

As Christians refine their methods, develop Church Growth eyes, feel church growth responsibility, communicate the Gospel, and educate those who are won until they become responsible Christians, the church as a whole will receive the abundant blessing God wants to give.

The prevailing mentality was that the Church must not be a Church of laws but, rather, a Church of love; she must not punish. Thus, the awareness that punishment can be an act of love ceased to exist. This led to an odd darkening of the mind, even in very good people.

My grandmother went to church, but my mother had been inundated with church and decided that when she had children, she would not push church or God on her children.

It is said that there is no salvation outside the Church. Who denies this? And therefore whatever things of the Church are had outside the Church do not avail unto salvation.

Over the road there was a church: a modern gray building, which constantly played a recording of church bells. Strange it was. Why no proper bells? I never went in but I bet it was a robot church for androids, where the Bible was in binary and their Jesus had laser eyes and metal claws.

On day one, the Church wasn't for church people because there weren't any church people.

Protestants are the more segmented group. Mainline churches - you have problems in the U.S., Europe, the Scottish Church, the Dutch Protestant Church, the state church in Norway. The evangelicals have been pro Israel, but a major effort is to bring them in on the Palestinian side. A huge problem and the problems are rising.

Honest investigation is utterly impossible within the pale of any church, for the reason, that if you think the church is right you will not investigate, and if you think it wrong, the church will investigate you.