Top 1200 Church Community Quotes & Sayings

Before my grandpa built his own church, we went to the neighboring town, and it was a white community. You know, up north, mostly middle European people and Indians, Chippewa Indians. We were welcome to that church, but once we got in, they didn't know what to do with us.

For me, church was about not only religion but about community. A woman in my grandmother's church helped pay for my SAT classes when I was in high school and drove me there every week.

There is something to be said about a pastor and a church that develop a missions statement and the people take ownership of it. They get their identity, purpose, and energy from the unique place their church is to be in that community.

Undoubtedly, church fish fries and picnics help build social cohesion. It was at my dad's medium-size evangelical church - my first real exposure to a sustained religious community - that I first saw people of different races and classes worshiping together.

I grew up in a Southern Baptist-style church with a choir, a band, and music, but I've been asking myself my whole life, 'Why is my own church, my own community, rejecting me because of my sexuality?'

It takes more than a busy church, a friendly church, or even an evangelical church to impact a community for Christ. It must be a church ablaze, led by leaders who are ablaze for God.

Epic: A Journey Through Church History fills an urgent need for adult Catholics to recover their history as a believing community, debunk false criticisms of their Church, and understand the Christian underpinnings of the modern world. This is a vivid, thorough and engaging program. I heartily recommend it.

I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.

As a counselor, I have spoken with many people who want to know their spiritual gifts. They come hoping for some sort of diagnostic test that will precisely locate them. My impression is that this perspective represents a breakdown in the church. It reflects a church where we are running around as self-actualizing individuals rather than uniting as a God-glorifying community.

The Church is not segregated by region or cities. That's an antiquated view of the world. We are united with churches all over the world working toward common goals based on shared values. Mosaic is one of the most racially diverse churches on the planet. Our community and extended Church family is global and completely integrated.

I went to church every Sunday and sang in the choir. But for all that the church gave me - for all that it represented belonging, love and community - it also shut its doors to me as a gay person. That experience left me with the lifelong desire to explore the power of religion to transform lives or destroy them.

Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's often vocal sanction of things as they are.

Christ did not found an abstract religion, a mere school of religious thought. He setup a community of apostles, of teachers, with the task of spreading His message and so giving rise to a society of believers: His Church. He promised the Spirit of truth to His Church and then sent Him.

The key word in the church community is relationships, you know brother and sister in Christ.

The Westboro Baptist Church is no more a church than Church's Fried Chicken is a church.

When the church is in mission, it is the true church. The church itself is not only a product of that mission but is obligated and destined to extend it by whatever means possible. The mission of God flows directly through every believer and every community of faith that adheres to Jesus. To obstruct this is to block God's purposes in and through his people.

The life function of [the local church] is to love the God who created it - to care for others out of obedience to Christ, to heal those who hurt, to take away fear, to restore community, to belong to one another, to proclaim the Good News while living it out. The church is the invisible made visible.

For us, church was kind of the way that we found our first entry into community in Arkansas. My parents would drop us off at the First Baptist Church of Lincoln so that we would make friends and we would learn English.

I always felt that church is where I'm going to find my community and people to live my life with.

Columbia Heights was a poor, messed up area, and the church was in the middle of it. What happened inside was a reflection of the community. I actually saw my first rock concert on the altar of that church [St. Stephen's].

Church gives people a sense of community, a sense of how to behave... social support when times get tough. In a world where white working class folks are going to church less and less, they're losing that when they might really need it.

When the devil sees a man or woman who really believes in prayer, who knows how to pray, and who really does pray, and, above all, when he sees a whole church on its face before God in prayer, he trembles as much as he ever did, for he knows that his day in that church or community is at an end.

You also realize, Venerable Brothers, that the Eucharist is reserved in churches or oratories to serve as the spiritual center of a religious community or a parish community, indeed of the whole Church and the whole of mankind, since it contains, beneath the veil of the species, Christ the invisible Head of the Church, the Redeemer of the world, the center of all hearts, 'by whom all things are and by whom we exist'.

In the urban community, the church doesn't just take people to Heaven; it feeds, clothes, and houses them. It teaches them how to read and gets them jobs. The church should be doing all that. What the government should be doing is freeing up the church and supporting the church, as long as it is providing social services.

Our lack of community is intensely painful. A TV talk show is not community. A couple of hours in a church pew each Sabbath is not community. A multinational corporation is neither a human nor a community, and in the sweatshops, defiled agribusiness fields, genetic mutation labs, ecological dead zones, the inhumanity is showing. Without genuine spiritual community, life becomes a struggle so lonely and grim that even Hillary Clinton has admitted "it takes a village".

There's a massive community in church. You have a real home. You can move to different parts of the world and you'll always find a church and a community. When you let go of church, you don't have that comfort, you don't have that safety net anymore.

Nothing on earth has greater potential to change lives and carry out His kingdom work in your community, than your local church.There's nothing like the local church when it's working right. Its beauty is indescribable. Its power is breathtaking. Its potential is unlimited. No other organization on earth is like the church. Nothing even comes close.

As a parish priest of the Church Of England I promise to look after everyone in the community, not just those who come to church, not just white people, not just the Christians.

One of my beliefs is that there are certain institutions within a community which stand for the spirit and heart of that community, there's the church, the local football team, the local pub and the theatre.

Community means caring: caring for people. Dietrich Bonhoeffer says: "He who loves community destroys community; he who loves the brethren builds community." A community is not an abstract ideal.

I grew up in a Southern Baptist-style church with a choir, a band, and music, but I've been asking myself my whole life, "Why is my own church, my own community, rejecting me because of my sexuality?".

When you go to a church and you see the pastor of that church with a philosophy and a program that's designed to bring black people together and elevate black people, join that church. Join that church. If you see where the NAACP is preaching and practicing that which is designed to make black nationalism materialize, join the NAACP. Join any kind of organization, civic, religious, fraternal, political, or otherwise that's based on lifting the black man up and making him master of his own community.

Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members, that there are tares amid the wheat. . . . Although there are evils existing in the church, and will be until the end of the world, the church in these last days is to be the light of the world that is polluted and demoralized by sin. The church, enfeebled and defective, needing to be reproved, warned, and counseled, is the only object upon earth upon which Christ bestows His supreme regard.

If the church adopts a school, and the school has kids, and the kids have parents, well, then you've reconnected the hub of a community, because you've brought together its three most fundamental institutions - church, schools, and family.

The divorce between Church and State ought to be absolute. It ought to be so absolute that no Church property anywhere, in any state or in the nation, should be exempt from equal taxation; for if you exempt the property of any church organization, to that extent you impose a tax upon the whole community.

What I miss [about church] is being forced to be in community with people that aren't the same as me.

In my view, the Catholic Church as a community of faith will be preserved, but only if it abandons the Roman system of rule. We managed to get by without this absolutist system for 1,000 years. The problems began in the 11th century, when the popes asserted their claim to absolute control over the Church.

If the churches don't move, much of the community won't move. We've got a situation in which a black church is still a major institution in the black community where 55 percent of the black folk attend and over 75 pass through its doors.

No service in the Church or in the community transcends that given in the home.

The church is in trouble-that's what they say anyways. The problem is most of what they call the church is not the church, and the church is not quite as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful-she's glorious, she's humble, she's broken, and she's confessing her sin. The problem is what everybody's calling the church today isn't the church. Basically, by and large, what's called the church today is nothing more than a bunch of unconverted church people with unconverted pastors.

I donate heavily to the church and various churches in the Detroit community and food banks.

The Church is holy, although there are sinners within her. Those who sin, but who cleanse themselves with true repentance, do not keep the Church from being holy. But unrepentant sinners are cut off, whether visibly by Church authority, or invisible by the judgement of God, from the body of the Church. And so in this regard the Church remains holy.

Being part of a community with a church at its centre and singin' hymns is a great thing to do.

The key to maturity is time and community. Discernment and godly wisdom develop in a community that spans generations. The church is called to be this place where the [God's] Spirit uses normal patterns and rhythms of the Christian life in a community, so that we may bear fruit like a well-watered tree. Despite common appearances, the church is the place where God's new creation is coming into existence and being sustained by the Spirit like a great vineyard.

Exporting Church employees to Latin America masks a universal and unconscious fear of a new Church. North and South American authorities, differently motivated but equally fearful, become accomplices in maintaining a clerical and irrelevant Church. Sacralizing employees and property, this Church becomes progressively more blind to the possibilities of Sacralizing person and community.

When a church is faithless to its duties, the real church is outside its walls, in the community.

Church is what you do. Church is who you are. Church is the human outworking of the person of Jesus Christ. Let's not go to Church, let's be the Church.

I want you to know he's coming to the church before he comes FOR the church. He's gonna perfect the Church so the church can be the Image, and be him, and be his representation.

When God transforms the life of just one leader, that leader can transform a church. When one church is transformed, you can transform a community. And when enough churches are thriving, you can affect a region, a country, and eventually the entire world with the positive, life-changing power of Jesus Christ and the redeeming and restoring work of his people.

I am also actively involved in my church and its community activities. We have programs to improve the lives of our congregation and programs of outreach in the community.

It is important to integrate immigrants into society and to welcome them in the church community

The black community is my community - the LGBT community, too, and the female community. That is my community. That's me; it's who I am.

An unchurched christian is a grotesque anomaly. The New Testament knows nothing of such a person. For the church lies at the very center of the eternal purpose of God. It is not a divine afterthought. It is not an accident of history. On the contrary, the church is God's new community.

I had five brothers and sisters. Four of them older, and some of them played instruments, and we would get together and have family recitals and raise money for the church. I belonged to a wonderful church community that encouraged me to sing.

For people who cannot get to church for various reasons, this is a great option. But it will always be a poor substitute for joining the faith community in person. Surely, the church experience is about more than a message. We are always better off together than flying solo. Godcasting is a supplement, not a substitute for weekly worship.

The ministry of mercy, then, is the best advertising a church can have. It convinces a community that this church provides people with actions for their problems, not only talk. It shows the community that this church is compassionate.

The inflections of community are important because they get at the very meanings of marriage. Marriage is a gift God gives the church. He does not simply give it to the married people of the church, but to the whole church, just as marriage is designed not only for the benefit of the married couple. It is designed to tell a story to the entire church, a story about God’s own love and fidelity to us

The church persecuted is the church pure, and the church pure is the church powerful. I believe that Americans by and large have been cursed with blessings, and perhaps before long we'll be blessed with cursings. However, the assaults against the church will be turned around, and everything that the enemy meant for harm will ultimately be used for good.

The black church is dormant, much of the community is dormant. If the black church is leaning toward the right, much of the community is leaning toward the right. If it is leaning in the left wing direction having repercussions.

The church is not a campus but a community. Pastors are not CEOs; they are shepherds.