Top 1200 Church History Quotes & Sayings - Page 2

Like every man who appears at an epoch which is historical and rendered famous by his works, Jesus Christ has a history, a history which the church and the world possess, and which, surrounded by countless memorials, has at least the same authenticity as any other history formed in the same countries, amidst the same peoples and in the same times. As, then, if I would study the lives of Brutus and Cassius, I should calmly open Plutarch, I open the Gospel to study Jesus Christ, and I do so with the same composure.

I'm sick and tired of (only) reading about church history; let's make (some) by the grace of God

I was baptized Episcopalian when I was maybe two years old and we went to an Episcopalian church. When we moved to Georgia, we started going to a Lutheran church and I fell in love with the church there - Lutheran Church of the Good Shepherd in Douglasville, Georgia. I really have a home there.

It's obvious throughout secular and church history that significant legislation follows only after dramatic action.

The history of the Church is the rise and progress of the kingdom of heaven upon earth, for the glory of God and the salvation of the world.

It appears likely that there was no normative pattern of church government in the apostolic age, and that the organizational structure of the church is no essential element in the theology of the church.

I was not in the church, but we claim, like so many people, 'Yeah, I grew up in the church.' Well yeah, I grew up in the church and went to church, but I knew nothing about the Lord. I had no idea what it meant about walking in faith.

The church which is not a missionary church will be a missing church when Jesus comes.

There's a massive community in church. You have a real home. You can move to different parts of the world and you'll always find a church and a community. When you let go of church, you don't have that comfort, you don't have that safety net anymore.

I had experiences or exposure to music in church. I went to a church, it was very unique. It was a predominantly African American Catholic church. So they would have - one mass would be traditional church music, and then the other mass would be gospel music.

In the urban community, the church doesn't just take people to Heaven; it feeds, clothes, and houses them. It teaches them how to read and gets them jobs. The church should be doing all that. What the government should be doing is freeing up the church and supporting the church, as long as it is providing social services.

The "wall of separation between church and State" is a metaphor based on bad history.

I have met so many young people who do not see the church as relevant and do not consider the Bible a real book of history that can be trusted.

This devotion, so great and so confident, to the august Queen of Heaven, has never forth with such brilliancy as when the militant Church of Go has seemed to be endangered by the violence of heresy spread abroad, or by an intolerable moral corruption, or by the attacks of powerful enemies. Ancient and modern history and the more sacred annals of the Church bears witness to public and private supplications addressed to the Mother of God, to help She has granted in return, and to the peace and tranquillity which She has obtained from God.

The short-term impact is that people are encouraged to give the Church another look. It's up to the liveliest parts of the Church - the dynamically orthodox parts of the Church - to seize that opportunity.

The saints have always been the source and origin of renewal in the most difficult moments in the Church's history.

Then my extended family, there are preachers and evangelists, former priests. So I have quite a bit of history with Church, religion and spirituality.

It didn't matter if it was the Catholic Church or Episcopal Church or Presbyterian Church and it still doesn't today. I just like the tradition of having a place to go and connect to a higher power and feel gratitude, and I think that's helpful however you find it.

A Church Growth principle is a universal truth which, when properly interpreted and applied, contributes significantly to the growth of churches and denominations. It is a truth of God which leads his church to spread his Good News, plant church after church, and increase his Body.

It does seem to me, though, that there is a difference between the Mormon Church saying, "We don't accept gay people within the Church; we don't accept gay marriage within the Church; we don't accept people who act on their homosexual desires within the Church;" and trying to interfere with what happens outside of the Church. That seemed to me to be an abomination.

Exporting Church employees to Latin America masks a universal and unconscious fear of a new Church. North and South American authorities, differently motivated but equally fearful, become accomplices in maintaining a clerical and irrelevant Church. Sacralizing employees and property, this Church becomes progressively more blind to the possibilities of Sacralizing person and community.

Church tax exemption means that we all drop our money in the collection boxes, whether we go to church or not and whether we are interested in the church or not. It is systematic and complete robbery, from which none of us escapes.

Most of the characters I write with don't think an awful lot about their faith. They're not always questioning the church or feeling confined by the church or rebelling against the church.

I used to sing in church, too. Not like in the choir or anything, but for people around the church... on the church bus going home and Christmas plays.

It's all so verbal in the Protestant church. You've heard these words a million times before. Maybe people are leaving the church because they find the church has nothing that they're looking for.

I love the church, the church that God is establishing, that Jesus died for, so I'll never have any negative things to say about His church.

Leadership in church is one of the biggest challenges that the Church is facing because without strong leadership, the church rarely lives out its redemptive potentials.

In medieval times, the Church used to sell 'indulgences' for money. This amounted to paying for some number of days' remission from purgatory, and the Church literally (and with breathtaking presumption) issued signed certificates specifying the number of days off that had been purchased. . . . And of all its money-making rip-offs, the selling of indulgences must surely rank among the greatest con tricks in history. . . .

I remember being at the church a few hours after the church was bombed in Birmingham, the 16th Street Baptist Church. It was very hard and very difficult to stand on that corner across the street from the church. Or to go Mississippi and search for the three civil rights workers who came up missing. There is a lot of trauma.

Lecrae is not just, you know, church, church, church.

The architect Borromini's Quattro Fontane, a little church in Rome, is one of the most beautiful rooms in history.

The borderlanders are people who are kind of caught in the middle. They think there must be another world out there. There probably is a God, but they are either turned off by the church or wounded by the church or wary of the church for whatever reason.

Art is History's nostalgia, it prefers a thatched roof to a concrete factory, and the huge church above a bleached village.

The Head and the body are Christ wholly and entirely. The Head is the only begotten Son of God, the body is His Church; the bridegroom and the bride, two in one flesh. All who dissent from the Scriptures concerning Christ, although they may be found in all places in which the Church is found, are not in the Church; and again all those who agree with the Scriptures concerning the Head, and do not communicate in the unity of the Church, are not in the Church.

When I did the Abyssinian mass, I went through the whole history of the church music and the gospel music, even with the Anglo American hymns, the Afro American hymns, the spirituals and how it developed, up to Thomas Dorsey and the Dixie Hummingbirds, going through the history of the music, jazz musicians.

Being Christian without the Church doesn't make sense. That's why the great Paul VI, said that the most absurd dichotomy is loving Christ without the Church. To listen to Christ, but not the Church. To be with Christ, but stay at the margins of the Church. It's not possible. It's an absurd dichotomy.

Probably one of the strongest movements of the Holy Spirit is in the Roman Catholic Church, so there's not a huge theological difference between the official teaching of the Catholic Church and the Anglican Church.

I can only say that I believe the Mormon Church is changing because the people inside the church are changing, particularly, the women. And if the women in the Mormon Church are changing, that means the men in the Mormon Church will change - slowly, reluctantly to be sure, but inevitably.

We worry a great deal about the problem of church and state. Now what about the church and God? Sometimes there seems to be a greater separation between the church and God than between the church and state.

The New Birth church is a church unto itself who has a board and it has a membership. How they choose to handle their leadership issues it's not something that we can control regardless of which side you stay on that issue. It is their church issue and their responsibility and their response. And I'm saying what I always said that we should just keep on praying for the New Birth church family.

The Church is the dwelling place of God in the Person of the Holy Ghost. Where the Church thrives, people are blessed and progress is evident. Where there is no Church, people feed their babies to crocodiles and roam naked in the jungles.

And I profess still, that whatsoever the church of England (the church, I say, not every doctor) shall forbid me to say in matterof faith, I shall abstain from saying it, excepting this point, that Jesus Christ, the Son of God, died for my sins. As for other doctrines, I think it unlawful, if the church define them, for any member of the church to contradict them.

I go to church too, y'all. And I've heard it, too. And I want to say to all of our faith leaders out there that I understand that probably in my Baptist church in Maryland, it is not likely that there will be performed - in my church - gay marriages.

To a true believer, death is but going to church: from the church below to the church above.

I grew up in so much church: English-speaking church, Korean church.

Won't it be wonderful when black history and native American history and Jewish history and all of U.S. history is taught from one book. Just U.S. history.

The man who mobilizes the Christian church to pray will make the greatest contribution to world evangelization in history.

Look for a church that might ask that you become poor. A church that is more concerned with showing love to those in need rather than a terrified little church who thinks they "won" because their favorite politician became president.

Prophecy and history predict and record a great and universal apostasy which was to be followed by a restoration as predicted by John in Revelation. The fact of the great apostasy is attested by both sacred and secular writ, and history bears witness that it became universal. We proclaim this fact of history not as an attack on any church. We do not assume any position of "holier than thou" or "wiser than thou," but we announce this historic fact of the apostasy as a vindication of the claim that there has been in fact a restoration of the gospel.

To be active in a church social life or church activities or even a church mission to help the hungry or reach the poor, but really our dedication has to be born out of an infatuation with Jesus.

The Church desperately needs people of joy and zeal. Show me a church that is consistently obedient to this single command, and I will show you a church that is turning its world upside down.

It is the voice of the Church that is heard in singing together. It is not you that sings, it is the Church that is singing, and you, as a member of the Church, may share in its song.

I used to go to church when I was younger. My parents didn't go to church, but my friends all went to church and I loved going to church - I would go every Sunday with somebody. My parents used to think it was funny.

A church that does not exist to reclaim heathenism, to fight evil, to destroy error, to put down falsehood, a church that does not exist to take the side of the poor, to denounce injustice and to hold up righteousness, is a church that has no right to be. Not for yourself, O church, do you exist, any more than Christ existed for Himself.

We must avoid the spiritual disease of the Church that can become self-referential: when this happens, the Church itself becomes sick. It’s true that accidents can happen when you go out into the street, as can happen to any man or woman. But if the Church remains closed onto itself, self-referential, it grows old. Between a Church that goes into the street and gets into an accident and a Church that is sick with self-referentiality, I have no doubts in preferring the first.

Be the Church - that is, be an evangelical movement that tells the world of God's passionate love for humanity. That, not institutional maintenance, is what the Church is for. When the Church is that, and does that, it flourishes.

A healthy church is not a church that's perfect and without sin. It has not figured everything out. Rather, it's a church that continually strives to take God's side in the battle against the ungodly desires and deceits of the world, our flesh, and the devil. It's a church that continually seeks to conform itself to God's Word.

The true idea of a church has not yet been shown the world, a visible Church, I mean, unless it was in the very earliest times; yes, the twelve disciples bound to their Lord in love, to do his work forever, that was a church, a Christian family.

The history of the Church of Rome is a constant leakage of members into such breakaway cults, which go on splitting.

The ministry of mercy, then, is the best advertising a church can have. It convinces a community that this church provides people with actions for their problems, not only talk. It shows the community that this church is compassionate.