Top 1200 Church Life Quotes & Sayings - Page 20

There's a lot of Republicans who may have in the past been critical of fellow Catholics who they call 'cafeteria Catholics' who don't follow the church's teachings - say, on abortion. But now, are they going to become 'cafeteria Catholics' themselves and not follow the church's teachings on climate change?

I sang in church choir all my life, through elementary school, junior high and high school.

I think there's a ton of things about being Catholic that are hard. Going to Church every week is tough. I'd like to go to church, like, every couple of months. Going to confession is hard. Confessing my sins out loud is a very difficult thing.

At bottom, I mean profoundly at bottom, the FBI has nothing to do with Communism, it has nothing to do with catching criminals, it has nothing to do with the Mafia, the syndicate, it has nothing to do with trust-busting, it has nothing to do with interstate commerce, it has nothing to do with anything but serving as a church for the mediocre. A high church for the true mediocre.

If we think the main mission of the church is to improve life in Adam and add a little moral strength to this fading evil age, we have not yet understood the radical condition for which Christ is such a radical solution.

I owe a great deal to the church for everything in which I believe. I am very glad that I was brought up strictly. I was a very serious child. There was not a lot of fun and sparkle in my life.

Merely having inclinations does not disqualify one for any aspect of Church participation or membership, except possibly marriage. But even that, in the fullness of life as we understand it through the doctrines of the restored gospel, eventually can become possible.

To a large extent, the American church has become merged with the world. It has adopted so many of the world's ideals and standards that it has lost its ability to stem the tide of crime, deception and immorality that is sweeping the nation. For millions of church members there is no deep commitment to the cause of Christ, no regularity of attendance at public worship, no sacrificial giving, no personal religious discipline.

Why go to a church to worship God? A church is man made. God never said, "And let there be aluminum siding." Climbing a tree to talk to God sounds like a better idea since only God can make a tree. And if that tree's on a golf course, all the better.

In the Eucharistic Sacrifice the Church venerates the memory of Mary the ever Virgin Mother of God and the memory of Saint Joseph, because he fed Him whom the faithful must eat as the Bread of Life

The system of fathers of the world church, the clergy system of the state church, and the pastoral system of the independent churches are all the same in nature. They are all Nicolaitans. In the Bible there are only brothers. There is the gift of a pastor, but no system of pastors. The pastoral system is man's tradition. If the children of God are not willing to return to the position of that in the beginning, no matter what they do, it will not be right.

As a Fundamentalist I had discovered while I was in college that it is possible to dismiss the entire Church as having gone off the rails by about AD 95. That is, we, with our open Bibles, knew better than did old Ignatius or Clement, who had been taught by the very apostles themselves, just what the Church is and what it should look like.

My aunt Geraldine was the unofficial historian and storyteller. She had all the information about family members and the gossip that came out of the church because we were very much part of the African Methodist Episcopal Zion Church. At family gatherings, the older folk had the floor, had pride of place, and it was their stories I remember.

The entire range of human experience is present in a church choir, including, but not restricted to jealousy, revenge, horror, pride, incompetence (the tenors have never been on the right note in the entire history of church choirs, and the basses have never been on the right page), wrath, lust and existential despair.

For people who cannot get to church for various reasons, this is a great option. But it will always be a poor substitute for joining the faith community in person. Surely, the church experience is about more than a message. We are always better off together than flying solo. Godcasting is a supplement, not a substitute for weekly worship.

I went into a church and simply said, 'Goodbye.' It is the terrible unfairness of life. How could God allow cancer, poverty, the sheer unfairness of so many lives? That is the question which finishes it for me.

I lived in Meadowbrook. I went to church at Meadowbrook United Methodist Church. I went to school at Meadowbrook Elementary School and then Meadowbrook Middle School. I learned to dance at Meadowbrook Country Club. All those things grounded me in one place and I think most of Fort Worth is just like the area I grew up in.

The early morning belongs to the Church of the risen Christ. At the break of light it remembers the morning on which death and sin lay prostrate in defeat and new life and salvation were given to mankind

Jesus did not say that the whole world should go to church.Essentia lly He said that the church should go to the whole world.

When I was little I went to a Baptist Church with my grandmother. My earliest memories were of her falling out in the middle of the floor and they had to cover her with a white sheet. Every time we went to church it was scary. The music would start playing, and then everybody would start running and shouting and hollering and screaming.

The function of the church for both young and old is not to give us on Sundays certain kinds of experiences different from experiences of the every day. The function of the church is rather to teach us how to put religious and ethical qualities into all kinds of experiences.

God's dream still remains unfulfilled. It was not fulfilled 2,000 years ago, or in the home of any religious leader or any American home, and today the Unification Church is here to pledge to fulfill that dream. We don't want to confine that fulfillment to our Church, but to expand it all over the world. Wouldn't that be the Kingdom of God on earth?

My childhood was all about going to church, singing in church. And later on, after I got a little older, my mother taught me how to do poems for Easter and Mother's Day, recitals and so on. I got attached to that, so as I got older and older, I began to recite poetry.

Without the Holy Spirit, Christian discipleship would be inconceivable, even impossible. There can be no life without the life-giver, no understanding without the Spirit of truth, no fellowship without the unity of the Spirit, no Christlikeness of character apart from His fruit, and no effective witness without His power. As a body without breath is a corpse, so the church without the Spirit is dead.

To the young members of the Church, I promise that if you will listen, you will feel the Spirit well up within you. The Lord will tell you what He wants you to do with your life.

Remove the centrality-of-Jesus-Christ message from ministry and meetings, and you can forget church life or organic meetings. He must be the center of everything...not in lip service, but in the dynamic experiential whole.

One of the most important parts of the civil rights movement that people don't talk about was these mass meetings. It's like "Movement Church." It's a combination of the music of the movement and the church. Those mass meetings are where people got the energy to go on to the next day.

When you strip it of everything else, Pentecost stands for power and life. That's what came into the church when the Holy Spirit came down on the day of Pentecost.

I've been doing two things my whole life: I've been cuttin' hair, and I've been playing the organ at church. Those two things are what I looked at as my life: this is how I'm gonna make my money, this is how I'm gonna make my living... It helped me to be stable in what I do.

I was born again. It happens to Episcopalians. Sometimes it doesn't hit you till you're 47 years old. It changed my whole life for the better... I spent a lot of time giving Christian witness all over the country to church groups and stuff.

The Church has never changed its teaching on the sanctity of human life - it didn't make up a rule for the convenience of a particular time like a rule at a country club as the Governor would have us believe.

Of course, ministers look upon theaters as rival attractions, and most of their hatred is born of business views. They think people ought to be driven to church by having all other places closed. In my judgment the theater has done good, while the church has done harm. The drama never has insisted upon burning anybody. Persecution is not born of the stage.

For those interested in Reformed thought more broadly, I'd recommend Peter Leithart's recent book on Reformed Catholicism entitled, The End of Protestantism: Pursuing Unity in a Fragmented Church (Brazos Press, 2016), as a thought-provoking and stimulating read that should get us all thinking about the future shape of the Church, wherever we come from.

The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws. The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.

I'm sick of people who've never been to church telling me that church is full of hypocrites, and people who've never read the Bible telling me that it's baloney.

The Church is like a great ship being pounded by the waves of life's different stresses. Our duty is not to abandon ship, but to keep her on her course.

The importance of the Bible to a church is to keep the church on track. The role of the Constitution in government is to keep the government on track.

Pound St. Paul's Church into atoms, and consider any single atom; it is to be sure, good for nothing; but put all these atoms together, and you have St. Paul's Church. So it is with human felicity, which is made up of many ingredients, each of which may be shown to be very insignificant.

For her part, the Church always works for the integral development of every person. In this sense, she reiterates that the common good should not be simply an extra, simply a conceptual scheme of inferior quality tacked onto political programmes. The Church encourages those in power to be truly at the service of the common good of their peoples.

There is a real hunger for spiritual things in today's culture; people are seeking something spiritual, something beyond themselves. That's the good news. The bad news is people are not getting it at church because the church is singing songs, preaching messages, doing programs, and taking offerings for itself.

I'd make an educated guess that 20 to 25 percent of the taxable property in the U.S. is Church-owned.In a recent book, Church Wealth and Business Income, it was estimated that this property -all of it tax-exempt -is worth upwards of 80 billion dollars. I know that's a fantastic, unbelievable figure, but there's every reason to believe that it's on the conservative side; and this amount is increasing yearly at a geometric rate.

So, not only am I panicking over the weekend if I need to know my lines, but also if can I get the kids to the zoo. Can I even go to church? I was asking for certain things that would allow me to plan my life a little better.

At a time when many churches throughout the world are experiencing significant decreases in numbers, The Church of Jesus Christ of Latter-day Saints - though small in comparison with many others - is one of the fastest growing churches in the world. As of September 2013, the Church has more than 15 million members around the world.

I think that as Christians we want to think Christianly, and that means that we want what the Bible says as a rule for life and living to impact every aspect of our life. The Bible informs us of such issues and we need to as Christians do what a first century church did and that is realize that we are not living to be politically correct, popular, or prosperous, but we 're living with eternity in mind.

The Catholic Church had strict racial attitudes and intolerance for anybody who was not Catholic. When I look at a lot of Black ministers and what went on in the Black church, I was more caught up with those who were in Cadillacs and shiny suits than I was with those who were Kingian in their style.

God is being taken out of schools; children are not being raised in church learning the word; many parents are living lives unto themselves, exalting substance rather than Jesus Christ, and those looking for answers are going to church and finding the word is not being preached. There are consequences to these decisions.

If churches would take ownership of a vision, the next pastor who is thinking about coming to that church can see what their vision is and then determine if their vision fits with his or her ministry. If it doesn't, then it would be wrong for that pastor to come to that church.

The essential commitment and, above all, the visible grace and source of supernatural strength for the Church as the People of God is to persevere and advance constantly in Eucharistic life and Eucharistic piety and to develop spiritually in the climate of the Eucharist.

One of the most persistent fallacies about the Christian Church is that it kept learning alive during the Dark and Middle Ages. What the Church did was to keep learning alive in the monasteries, while preventing the spread of knowledge outside them... Even as late as the beginning of the nineteenth century, however, nine-tenths of Christian Europe was illiterate.

We had a few calls saying election precincts had closed early. But it turned out that the callers were in the wrong places. Some people went to the old locations of a church, rather than the new one. We called the polling locations as well as the church pastor and they verified they were still open.

Jesus didn't just give hugs; He also gave a hammer. Paul didn't just pass on holy kisses; he also tirelessly dealt out swift and holy kicks to the rear end of the ancient church. The Bible has the manly stuff intact, and that is why it is such a great mystery how it got lost in the modern church.

I could hear rain still pouring from the gutters and a thin branch scraping against one of the windows; but the church seemed completely cut off from the restless day outside--just as I felt cut off from the church. I thought: I am a restlessness inside a stillness inside a restlessness.

Sometimes I go back and listen to the very first day I went to church. I listen to that sermon all the time, because that was the sermon that was life changing for me.

Those who are the most devout, outstanding Unification Church members are they the most beautiful people externally or just so-so? Very often, those who have the features of an Idaho potato are the most loyal members of the Unification Church.

In the 20th century, the position of the monarch as head of the Church of England was given a meaning which it never had before. You took the fact that the monarch was head of the Church of England to mean that the British monarchy was itself a religious or moral institution and the monarchy became a symbol of national public morality.

The faith of a church or of a nation is an adequate faith only when it inspires and enables people to give of their time and energy to shape the various institutions - social, economic, and political - of the common life.

Each individual Christian and each new age of the Church has to make this rediscovery, this return to the source of Christian life.

The missionary church is a praying church. The history of missions is a history of prayer. Everything vital to the success of the world's evangelization hinges on prayer. Are thousands of missionaries and tens of thousands of native workers needed? Pray ye therefore the Lord of the harvest, that He send forth laborers into His harvest.

When God is about to bestow some great blessing on His church, it is often His manner, in the first place, so to order things in His providence as to show His church their great need of it, and to bring them into distress for want of it, and so put them upon crying earnestly to Him for it.

When I was 18, I went to a Baptist church with my girlfriend, and had a breakthrough when a pastor laid hands on me on an altar call. I wept that evening and realized how numb I had become with God and how He was calling to me for restoration. I received that blessing and went on to raising my three children in a Lutheran Church in the Bay Area as a member of Journey.