Top 1200 Church Members Quotes & Sayings - Page 3

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Last updated on November 26, 2024.
Exporting Church employees to Latin America masks a universal and unconscious fear of a new Church. North and South American authorities, differently motivated but equally fearful, become accomplices in maintaining a clerical and irrelevant Church. Sacralizing employees and property, this Church becomes progressively more blind to the possibilities of Sacralizing person and community.
The borderlanders are people who are kind of caught in the middle. They think there must be another world out there. There probably is a God, but they are either turned off by the church or wounded by the church or wary of the church for whatever reason.
The idea that the Man Christ Jesus has absolute and final authority over the whole church and over all of its members in every detail of their lives is simply not now accepted as true by the rank and file of evangelical Christians
Christian Science is often inherited, and like many inheritances, it comes with family secrets. The religion encourages secrecy. Members of the Church tend to hide their illnesses from one another, even within families. My father has never once, in my presence, admitted to feeling ill.
I remember being at the church a few hours after the church was bombed in Birmingham, the 16th Street Baptist Church. It was very hard and very difficult to stand on that corner across the street from the church. Or to go Mississippi and search for the three civil rights workers who came up missing. There is a lot of trauma.
The church can have light only as it is full of the Spirit, and it can be full only as the members that compose it are filled individually. — © Aiden Wilson Tozer
The church can have light only as it is full of the Spirit, and it can be full only as the members that compose it are filled individually.
It is a promise which eminently deserves our observation that all who are united to Christ and acknowledge Him to be Christ and Mediator will remain to the end safe from all danger, for what is said of the body of the Church belongs to each of its members since they are one in Christ.
A healthy church is not a church that's perfect and without sin. It has not figured everything out. Rather, it's a church that continually strives to take God's side in the battle against the ungodly desires and deceits of the world, our flesh, and the devil. It's a church that continually seeks to conform itself to God's Word.
I had experiences or exposure to music in church. I went to a church, it was very unique. It was a predominantly African American Catholic church. So they would have - one mass would be traditional church music, and then the other mass would be gospel music.
It didn't matter if it was the Catholic Church or Episcopal Church or Presbyterian Church and it still doesn't today. I just like the tradition of having a place to go and connect to a higher power and feel gratitude, and I think that's helpful however you find it.
Probably one of the strongest movements of the Holy Spirit is in the Roman Catholic Church, so there's not a huge theological difference between the official teaching of the Catholic Church and the Anglican Church.
I was baptized Episcopalian when I was maybe two years old and we went to an Episcopalian church. When we moved to Georgia, we started going to a Lutheran church and I fell in love with the church there - Lutheran Church of the Good Shepherd in Douglasville, Georgia. I really have a home there.
In the urban community, the church doesn't just take people to Heaven; it feeds, clothes, and houses them. It teaches them how to read and gets them jobs. The church should be doing all that. What the government should be doing is freeing up the church and supporting the church, as long as it is providing social services.
What does it mean to be a Saint? In the Lord's Church, the members are Latter-day Saints, and they attempt to emulate the Savior, follow His teachings, and receive saving ordinances in order to live in the celestial kingdom with God the Father and our Savior Jesus Christ.
The ministry of mercy, then, is the best advertising a church can have. It convinces a community that this church provides people with actions for their problems, not only talk. It shows the community that this church is compassionate.
To be active in a church social life or church activities or even a church mission to help the hungry or reach the poor, but really our dedication has to be born out of an infatuation with Jesus.
I can only say that I believe the Mormon Church is changing because the people inside the church are changing, particularly, the women. And if the women in the Mormon Church are changing, that means the men in the Mormon Church will change - slowly, reluctantly to be sure, but inevitably.
Look for a church that might ask that you become poor. A church that is more concerned with showing love to those in need rather than a terrified little church who thinks they "won" because their favorite politician became president.
The Church is the dwelling place of God in the Person of the Holy Ghost. Where the Church thrives, people are blessed and progress is evident. Where there is no Church, people feed their babies to crocodiles and roam naked in the jungles.
Over the years, I have studied church history as well as the contemporary church, and I noticed how rare it is for a God-glorifying transition of leadership to take place in a local church.
As members of the oldest civil rights organization in the nation, NRA members know tyranny when we see it. — © Wayne LaPierre
As members of the oldest civil rights organization in the nation, NRA members know tyranny when we see it.
A Church Growth principle is a universal truth which, when properly interpreted and applied, contributes significantly to the growth of churches and denominations. It is a truth of God which leads his church to spread his Good News, plant church after church, and increase his Body.
If the Church has no the authority to tell its members that they may not engage in homosexual practices, then it has no authority at all. And if we accept the argument of the hypocrites of homosexuality that their sin is not a sin, we have destroyed ourselves.
The Church, during the apostolic age, did not consist of isolated, independent congregations, but was one body, of which the separate churches were constituent members, each subject to all the rest, or to an authority which extended over all.
The church which is not a missionary church will be a missing church when Jesus comes.
I mean in the South African case, many of those who were part of death squads would have been respectable members of their white community, people who went to church on Sunday, every Sunday.
I was not in the church, but we claim, like so many people, 'Yeah, I grew up in the church.' Well yeah, I grew up in the church and went to church, but I knew nothing about the Lord. I had no idea what it meant about walking in faith.
It does seem to me, though, that there is a difference between the Mormon Church saying, "We don't accept gay people within the Church; we don't accept gay marriage within the Church; we don't accept people who act on their homosexual desires within the Church;" and trying to interfere with what happens outside of the Church. That seemed to me to be an abomination.
When the church encounters hardship, persecution, and suffering, then it is closest to its crucified Lord. Then there are fewer hypocrites and nominal believers among its members, and then the faith of Christians burns most intensely.
I go to church too, y'all. And I've heard it, too. And I want to say to all of our faith leaders out there that I understand that probably in my Baptist church in Maryland, it is not likely that there will be performed - in my church - gay marriages.
Among the immediate obligations and duties resting upon members of The Church of Jesus Christ of Latter-day Saints today, and one of the most urgent and pressing for attention and action of all liberty loving people, is the preservation of individual liberty.
Many council leaders and members will be surprised to discover how much more focused their work will become when they examine it through the lens of saving souls through the mission of the Church.
The New Birth church is a church unto itself who has a board and it has a membership. How they choose to handle their leadership issues it's not something that we can control regardless of which side you stay on that issue. It is their church issue and their responsibility and their response. And I'm saying what I always said that we should just keep on praying for the New Birth church family.
Ninety percent of the members of the Academy of German Law were not members of the Party.
A church that does not exist to reclaim heathenism, to fight evil, to destroy error, to put down falsehood, a church that does not exist to take the side of the poor, to denounce injustice and to hold up righteousness, is a church that has no right to be. Not for yourself, O church, do you exist, any more than Christ existed for Himself.
Missionary work will never be what it might be without the help of the members. Stake presidents need to feel some responsibility and ownership of missionary work. The stake president is the one who has the presiding priesthood keys over both the members and non-members in his stake. The missionaries are his helpers.
Leadership in church is one of the biggest challenges that the Church is facing because without strong leadership, the church rarely lives out its redemptive potentials.
In most of my encounters with Klan members, we would discuss reasons for why they were members in the first place.
There's a massive community in church. You have a real home. You can move to different parts of the world and you'll always find a church and a community. When you let go of church, you don't have that comfort, you don't have that safety net anymore.
If you are the executive, you're probably going to have more of an impact than if you're one of a hundred members of the Senate, certainly one of 435 members of the House.
It was incredible to me that members of one community could kill members of another not for anything personal that they did but simply based on their identity. — © Amartya Sen
It was incredible to me that members of one community could kill members of another not for anything personal that they did but simply based on their identity.
Being Christian without the Church doesn't make sense. That's why the great Paul VI, said that the most absurd dichotomy is loving Christ without the Church. To listen to Christ, but not the Church. To be with Christ, but stay at the margins of the Church. It's not possible. It's an absurd dichotomy.
The true idea of a church has not yet been shown the world, a visible Church, I mean, unless it was in the very earliest times; yes, the twelve disciples bound to their Lord in love, to do his work forever, that was a church, a Christian family.
Most of the characters I write with don't think an awful lot about their faith. They're not always questioning the church or feeling confined by the church or rebelling against the church.
It's all so verbal in the Protestant church. You've heard these words a million times before. Maybe people are leaving the church because they find the church has nothing that they're looking for.
In a jazz atmosphere, the audience members were so quiet and respectful of the musicians that you felt you were almost part of a meeting at a church or a temple, where everyone was completely in tune with the sermon and what the whole event was about.
For years we have been counseled to have on hand a year's supply of food. Yet there are some today who will not start storing until the Church comes out with a detailed monthly home storage program. Now suppose that never happens. We still cannot say we have not been told. Should the Lord decide at this time to cleanse the Church- and the need for that cleansing seems to be increasing- a famine in this land of one year's duration could wipe out a large percentage of slothful members, including some ward and stake officers. Yet we cannot say we have not been warned.
It is the voice of the Church that is heard in singing together. It is not you that sings, it is the Church that is singing, and you, as a member of the Church, may share in its song.
We worry a great deal about the problem of church and state. Now what about the church and God? Sometimes there seems to be a greater separation between the church and God than between the church and state.
One of the major failures of the church is not a focus on building disciples but a focus on building members.
The whip's office is almost more educational - educating members on the bill itself, listening to members ahead of time.
Ministers should impress upon the people the necessity of individual effort. No church can flourish unless its members are workers. The people must lift where the ministers lift.
I used to go to church when I was younger. My parents didn't go to church, but my friends all went to church and I loved going to church - I would go every Sunday with somebody. My parents used to think it was funny.
The Head and the body are Christ wholly and entirely. The Head is the only begotten Son of God, the body is His Church; the bridegroom and the bride, two in one flesh. All who dissent from the Scriptures concerning Christ, although they may be found in all places in which the Church is found, are not in the Church; and again all those who agree with the Scriptures concerning the Head, and do not communicate in the unity of the Church, are not in the Church.
The Church desperately needs people of joy and zeal. Show me a church that is consistently obedient to this single command, and I will show you a church that is turning its world upside down.
I used to sing in church, too. Not like in the choir or anything, but for people around the church... on the church bus going home and Christmas plays. — © Bryson Tiller
I used to sing in church, too. Not like in the choir or anything, but for people around the church... on the church bus going home and Christmas plays.
If added power attends the united prayer of two or three, what mighty triumphs there will be when hundreds of thousands of consistent members of the Church are with one accord day by day making intercession for the extension of Christ's Kingdom.
We must avoid the spiritual disease of the Church that can become self-referential: when this happens, the Church itself becomes sick. It’s true that accidents can happen when you go out into the street, as can happen to any man or woman. But if the Church remains closed onto itself, self-referential, it grows old. Between a Church that goes into the street and gets into an accident and a Church that is sick with self-referentiality, I have no doubts in preferring the first.
Church members in too many cases are like deep sea divers, encased in the suits designed for many fathoms deep, marching bravely to pull out plugs in bathtubs.
The short-term impact is that people are encouraged to give the Church another look. It's up to the liveliest parts of the Church - the dynamically orthodox parts of the Church - to seize that opportunity.
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