Top 1200 Church On Sunday Quotes & Sayings - Page 16

When the church becomes an institution, people are nothing more than volunteers to be recruited. When the church is a movement, our stewardship becomes the unleashing of our God-given gifts, talents, and passions.

A father of the church said that property was theft, many centuries before Proudhon was born. Bourdaloue reaffirmed it. Montesquieu was the inventor of national workshops and of the theory that the state owed every man a living. Nay, was not the church herself the first organized democracy?

I wonder what really goes on in the minds of Church leadership who know of the data concerning the Book of Abraham, the new data on the First Vision, etc.... It would tend to devastate the Church if a top leader were to announce the facts.

Jesus Christ, as the first-fruit of the Kingdom, began the work of conquering death on an individual basis, but we, as His church, will be the ones to complete the task. Jesus said (Matthew 28:18), "all power is given unto me in heaven and in earth," and the church today has that same power. Death will not be conquered by Jesus returning to earth. It will be conquered when the church stands up boldly and says, "We have dominion over the earth."

Would the potential attraction to Mormonism by simply having a Mormon in the White House threaten traditional Christianity by leading more Americans to a church that some Christians believe misleadingly calls itself Christian, is an active missionary church, and a dangerous cult?

Religion's voice has been taken away. It was taken away by Lyndon Johnson in the 1970s because of a dispute he had, I think, with the church. And this was his way of silencing the church.

This is the church's job. This is who we are as the body of Christ to reach out to people who are in need, who are struggling, who need to be discipled and to pursue Christ in their life. That's good news and the church should offer it wholeheartedly to anyone.

A false religion out of the church will not hurt the church, any more than weeds in the wilderness hurt an enclosed garden, or poisons hurt the body when they are not taken, and antidotes are received against them.

Some women will spend thirty minutes to an hour preparing for church externally (putting on special clothes and makeup, etc.). What would happen if we all spent the same amount of time preparing internally for church—with prayer and meditation?

I would like the church to be a place where the questions of people are honored rather than a place where we have all the answers. The church has to get out of propaganda. The future will involve us in more interfaith dialogue. ... We cannot say we have the only truth.

There are not one hundred people in the United States who hate The Catholic Church, but there are millions who hate what they wrongly perceive the Catholic Church to be.

In the first century A.D., members of the growing Church in Corinth were enthusiastic about the gospel. Almost all were recent converts to the Church. Many were attracted to it through the preaching of the Apostle Paul and others.

Patrick Cheng's Radical Love is not only an excellent introduction to LGBT theology but an important contribution to the discipline of theology and the life of the church. It is a must read for anyone who cares about the health of the church and theology today.

As a practicing Catholic all my life, my faith and the church are never far from my mind. The lessons I learned in the church have structured the way I've approached my life and my career. They were lessons of grace, kindness, forgiveness, and compassion.

I acknowledge the Roman Church to be our mother church, although defiled with some infirmities and corruptions...Let [the Papists] assure themselves, that, as I am a friend of their persons, if they be good subjects, so am I a vowed enemy, and do denounce mortal war to their errors.

The city's contradictions and frailties drive me to the church. The church, in turn, binds my wounds and soothes my troubled heart, and sends me right back out into the city again.

The vestiges of pagan religion in Christian symbology are undeniable. Egyptian sun disks became the halos ... The pre-Christian God Mithras ... had his birthday celebrated on December 25 ... Even Christianity's weekly holy day was stolen from the pagans ... Christianity honored the Jewish Sabbath of Saturday, but Constantine shifted it to coincide with the pagans' veneration of the day of the sun ... To this day, most churchgoers attend services on Sunday morning with no idea that they are there on account of the pagan sun god's weekly tribute- Sunday.

The more we study the early Church, the more we realize that it was a society of ministers. About the only similarity between the Church at Corinth and a contemporary congregation, either Roman Catholic or Protestant, is that both are marked, to a great degree, by the presence of sinners.

If the church adopts a school, and the school has kids, and the kids have parents, well, then you've reconnected the hub of a community, because you've brought together its three most fundamental institutions - church, schools, and family.

It does not become America that within her borders, where every man is free to follow the dictates of his conscience, men should raise the cry of church against church. To do that is to strike at the very spirit and heart of America.

There's no doubt that the Christian right has gone to bed with the more conservative elements of the Republican Party. And there's been a melding in their goals when it comes to the separation of church and state. I've always believed in the separation of church and state.

I love Remembrance Sunday.

Anyone and anything can be a vehicle for the expression of God - but never contain the fullness of God. Therefore, the church recognizes that God will simultaneously employ and shatter. .. all doctrines, all ideologies. .. even within the church itself.

The contemporary quarrel over church and state is not really about whether a wall of separation of church and state should exist or not... The real question is what does 'separation' mean?

People are so shocked when they find ... out I am Protestant. I am Presbyterian. And I go to church and I love God and I love my church.

The main reason, Your Holiness, of why we are here today, is it is not the business of the church to stray from the field of faith and morals and wonder into the playground that is science... it is not the business of the church to pronounce on science.

For the church to say that abortion is not acceptable for a Catholic is fine. To say directly or indirectly that on something that is a church teaching that you must also vote according to that - that's not acceptable in a country based on the First Amendment.

For me, church was about not only religion but about community. A woman in my grandmother's church helped pay for my SAT classes when I was in high school and drove me there every week.

I think here is the irony of American history. We don't have an established church. When you have an established church nobody takes religion as seriously as we do here. We have a free market in religion. The religious groups are competing with each other.

Have you ever wondered what a church full of Pharisees would be like? 1. They would all attend every service 2. They would all tithe 3. They would all work in the church 4. They would all go to hell

Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.

Under Pope Francis, we have seen a change at the Vatican that is reflective of the church I know and love. He approaches controversial doctrine or past wrongdoing with humility, understanding, and faith in the goodness of mankind. He has served as a voice for the voiceless and has been working to re-establish the church as a home for the homeless.

The Church's foundation is unshakable and firm against the assaults of the raging sea. Waves lash at the Church but do not shatter it. Although the elements of this world constantly batter and crash against her, she offers the safest harbor of salvation for all in distress.

A Christian anarchist has no business belonging to such a reactionary organization [the Catholic Church]. I do not believe in original sin, indulgences, the infallibility of the pope, or obedience to any church official if it is against my conscience. I am not interested in earning "merit" or in being saved by priestly incantation.

Roman Candles was shown in a church, and so was Eat Your Makeup, so was Mondo Trasho, and so was Multiple Maniacs (1970). It's hard to imagine that churches showed these movies but a few in the '60s, like St. Mark's Church, or on the Bowery, they always were left-wing.

My upbringing was in the church. We had to attend regularly. And, of course, the church provided a training ground for me, so to speak, as a young vocalist and certainly gave me all of the spiritual values that I needed as a young lady.

Church members are either pillars or caterpillars. The pillars hold up the church, and the caterpillars just crawl in and out.

Nothing doth so much keep men out of the Church, and drive men out of the Church, as breach of unity.

The church does not exist for us. We are the church, and we exist for the world.

The Church's challenge is staying close to the people, close to the people of the United States, not being a detached Church from the people but close to them, close, close, and this is something that the Church in the United States has understood and understood well.

It is really impressive and makes us proud that in a lot of places in Indonesia, a church is close to a mosque, and even in many places, both Islamic and Christian communities cooperated to build a mosque or church.

Sunday nights are my favourite.

But the supreme teacher in the Church is the Roman Pontiff. Union of minds, therefore, requires, together with a perfect accord in the one faith, complete submission and obedience of will to the Church and to the Roman Pontiff, as to God Himself.

Let God Himself be the main attraction at church again, and let us be tireless in our insistence that church is for God, about God, through God, and to the glory of His great Son.

In the context of the "great mystery" of Christ and of the Church, all are called to respond - as a bride - with the gift of their lives to the inexpressible gift of the love of Christ, who alone, as the Redeemer of the world, is the Church's Bridegroom.

The compelling truth of the Restoration is that the heavens are open. This Church is a Church of revelation. Our challenge is not one in getting the Lord to speak to us. Our challenge is learning to hear what He has to say.

Though I do regard the Inquisition in general and the burning of Giordano Bruno in particular as blots on the history of the Roman Catholic Church, I am far from being actuated by hatred of that church, and in fact cannot imagine that European civilization would have developed or survived without it.

My grandmother and mother were from Italy, so I was raised Catholic. That kind of just meant going to church on Easter and Christmas. I saw a radical transformation in my family when they started going to a Christian church. I watched them fall in love with God.

Not everything in church is truth ... And not all truth turns up in church.

People - Catholics and non-Catholics - are amazingly open to begin again in their walk with Jesus and in the Church when they hear clarity and honesty. What they don't put up with, thank God, is dishonesty and cover-up. And so I speak as openly as I possibly can about the difficulties of the Church because we shouldn't be afraid to call out an abuse of the wonderful gift God gives to us of the Church. When we - its members and its leaders - are imperfect we need to change. We need to begin again. That begins with honesty.

The church is not the way to heaven; the church is the sign that points to heaven.

The church we grew up playing at was not one of those churches known for its music, but it was just this all-around energy that would be happening because, at the same time we'd be playing in church, we'd be playing in the city jazz band under Reggie Edwards.

The church was always very adept at incorporating all the different artistic disciplines. What we call the church is actually an assemblage of different artistic forms, whether in its Biblical literature, or sculpture, painting, music.

Growing up, I was vaguely aware of things that went on in church, because I was in the boys' choir at the local Episcopal church. But I got the clear message that I was supposed to learn music there, and not pay too much attention to the rest of it, and I followed those instructions very carefully.

Don't come to church for an emotional experience. Come to church for the truth.

When a church is truly convinced that prayer is where the action is, that church will so construct its corporate activities that the prayer program will have the highest priority.

As a teenager I was very clear that I wasn't in the church just to toe the line, but I saw there was a capacity within Christianity and the bible not to fall into line but to question the status quo, that's what kept me in the church. I was listening to the sort of music that did that questioning.

One of the challenges of secularism is that it's not something outside us. In too many instances, secularism has so permeated the church that sometimes it's the frame of reference even for very good people, people who have a strong allegiance to the church.

Mum was a high-jumper and qualified to go to the Olympics, but it got into the newspapers that she was married to my father, and the church put pressure on her to pull out of the Olympic team, saying, 'You can't be exposing all your legs.' That's how strong the influence of the church was on us all.

I had five brothers and sisters. Four of them older, and some of them played instruments, and we would get together and have family recitals and raise money for the church. I belonged to a wonderful church community that encouraged me to sing.