Top 1200 Church Quotes & Sayings - Page 20

Embedded in the gospel of Jesus Christ there are eternal principles and truths that will last far longer than the principles of building ships and roofs. You and I, as members of the Lord's true Church, have special access and insight into these eternal principles and truths, especially when we listen to the Spirit for individual guidance and hear the prophet's voice as he declares the will of God to the members of the Church. You and I both know how important these eternal principles and truths are in our lives.

The issue is not going to church; rather, the issue is worshipping and renewing covenants as we attend church. The issue is not going to or through the temple; rather, the issue is having in our hearts the spirit, the covenants, and the ordinances of the Lord's house. The issue is not going on a mission; rather, the issue is becoming a missionary and serving throughout our entire life with all of our heart, might, mind, and strength.

The work of the Spirit is the bringing to be of the vision of God....the capacitating of persons to 'see visions' and 'dream dreams'. .... The birth of the Church is the beginning of the End. ..... The Kingdom of God as the miracle of ocular newness when 'the blind see' makes its impact on history in the creation of a visionary community . [[The tongues were]] the language of the world to come... Therefore in this birth of the Church, the risen and ascended Lord takes to himself a Body on earth with eyes opened by the Spirit to see the future.

As to those other things which we hold on the authority, not of Scripture, but of tradition, and which are observed throughout the whole world, it may be understood that they are held as approved and instituted either by the apostles themselves, or by plenary Councils, whose authority in the Church is most useful, e.g. the annual commemoration, by special solemnities, of the Lord's passion, resurrection, and ascension, and of the descent of the Holy Spirit from heaven, and whatever else is in like manner observed by the whole Church wherever it has been established.

And different traditions stress different - so then there's that. I talked to an African American who says before she goes into an interracial church, she sits in her car and she listens to gospel music to get her fill, and she goes into an interracial church where they don't do gospel music, and she's ready to accept the other sorts of ways of worshipping. So there's that.

We do not want, as the newspapers say, a church that will move with the world. We want a church that will move the world.

The devil is perfectly willing that the Church should multiply its organization and its deftly contrived machinery for the conquest of the world for Christ, if it will only give up praying... Satan laughs softly, as he looks at the Church today, and says under his breath: "You can have your Sunday schools, your YMCAs...your grand choirs, and your fine organs, and your brilliant preachers...as long as you do not bring into them the power of Almighty God, sought and obtained by earnest, persistent, believing, mighty prayers."

What if I say that it is not unjust but according to law that when a woman gets into debt her husband should bear it? And with the church of God sinning, it was but right that her Husband, who had espoused her unto Himself, should become the debtor on her behalf. The Lord Jesus stood in the relationship of a married Husband unto His church, and it was not, therefore, a strange thing that He should bear her burdens.

One night I walked out of the church when the priest said that we should never have fought the Revolutionary war and every war was bad. It was 4th of July. It was an outrageously political statement. I just never felt right when people in the church would take these overtly political positions especially when I felt like I was a good Christian, I was serving my country, and I just didn't feel like I deserved to be lambasted by the priest on the 4th of July.

Towards orthodox religion, father's own attitude remained one of tolerance. He looked upon the New Testament as the noble story of a human being which, because of ignorance and the lack of printing presses, had become exaggerated. He maintained that religions served their purpose; some people depended on them all their lives to make them honest. Others did not need to be so held in line. But subjection to any church was a reflection on strength and character. You should be able to get from yourself what you had to go go church for.

The Holy Spirit, in the variety of his gifts, unites us and enables us to contribute to the building up of the Church in holiness. In this great work, each of us has a part to play; each of us, as a "living stone", is needed for the growth and the beauty of God's holy temple. Let us ask the Lord to help us to take an ever more active part in the Church's life and mission, guided by the Holy Spirit and with Jesus as our cornerstone.

We have gone a long way toward civilization and religious tolerance, and we have a good example in this country. Here the many Protestant denominations, the Catholic Church and the Greek Orthodox Church do not seek to destroy one another in physical violence just because they do not interpret every verse of the Bible in exactly the same way. Here we now have the freedom of all religions, and I hope that never again will we have a repetition of religious bigotry, as we have had in certain periods of our own history. There is no room for that kind of foolishness here.

I felt that the Church was the Church of the poor,... but at the same time, I felt that it did not set its face against a social order which made so much charity in the present sense of the word necessary. I felt that charity was a word to choke over. Who wanted charity? And it was not just human pride but a strong sense of man's dignity and worth, and what was due to him in justice, that made me resent, rather than feel pround of so mighty a sum total of Catholic institutions.

It is to be kept in mind that the generations of men do not wait for the convenience of the church in respect to their evangelization. Men are born and die whether or not Christians are ready to give them the Gospel. And hence, if the church of any generation does not evangelize the heathen of that generation, those heathen will never be evangelized at all. It is always true in the work of evangelization that the present can never anticipate the future, and that the future can never replace the past. What is to be done in soul saving must be done by that generation.

Multitudes of people who expect to go to Heaven will go to a Hell of torment. Thousands of "good" people, "moral" people, church members, even church workers - yes, and, alas, even prophets, priests and preachers - will find themselves lost when they expected to be saved, condemned when they expected approval, cast out of Heaven when they expected to be received into eternal bliss. That is the explicit meaning of the words of our Lord... (see: Matt 7:21-23.]

In at least one country where homosexual activists have won major concessions, we have even seen a church pastor threatened with prison for preaching from the pulpit that homosexual behavior is sinful. Given these trends, The Church of Jesus Christ of Latter-day Saints must take a stand on doctrine and principle. This is more than a social issue - ultimately it may be a test of our most basic religious freedoms to teach what we know our Father in Heaven wants us to teach.

Sometimes the sight of someone in one faith wrestling with that faith can empower you to wrestle with another faith. For me, it was reading about how the Catholic Church wrestled with itself in the 1960s. Pope John XXIII set Nostra Aetate - the Declaration on the Relation of the Church with Non-Christian Religions - in motion. It changed the relationship between Jews and Catholics. Today, Jews and Catholics meet as friends. If you can do that, after the longest history of hatred the world has known, that empowers you as a Jew or a Muslim to wrestle with your faith.

If the Holy Spirit was withdrawn from the church today, 95 percent of what we do would go on and no one would know the difference. If the Holy Spirit had been withdrawn from the New Testament church, 95 percent of what they did would stop, and everybody would know the difference.

When a church reaches up beyond its group and tries to enforce its standards upon a society that doesn't accept these standards, and perhaps for good reason, perhaps for bad reason, but anyway this is the problem we face in pluralistic society, that not necessarily every standard that every church tries to enforce upon the society is from the society's standpoint a good standard.

Imagine, to become a priest there are eight years of study and preparation, and then if after a while you can't do it, you can ask for a dispensation, you leave, and everything is OK. On the other hand, to make a sacrament (marriage), which is for your whole life, three to four conferences...Preparation for marriage is very important. It's very, very important because I believe it is something that in the Church, in common pastoral ministry, at least in my country, in South America, the Church has not valued much.

Scripture is vast, and people can pick and choose what they emphasize, and so for hundreds of years verses that said that you are to welcome the stranger, that with Christ there's neither Jew nor Greek, male nor female, we've broken down the dividing wall with the original church, where Christians were first called Christian was the church of Antioch in which for the first time you had Jews, Gentiles of all different ethnicities come together as one people. That's when they were called Christians.

The way she told it, she was such a criminal even the most God-fearing church ladies got bored of reporting on her; she did the marketing on Sunday, dropped by any church she liked or none at all, was a feminist (which Mrs. Asher sometimes confused with communist), a Democrat (which Mrs. Lincoln pointed out practically had "demon" in the word itself), and, worst of all, a vegetarian (which ruled out any dinner invitations from Mrs. Snow).

The North American Church is at a critical juncture. The gospel of grace is being confused and compromised by silence, seduction, and outright subversion. The vitality of the faith is being jeopardized. The lying slogans of the fixers who carry religion like a sword of judgment pile up with impunity. Let ragamuffins everywhere gather as a confessing Church to cry out in protest. Revoke the licenses of religious leaders who falsify the idea of God. Sentence them to three years in solitude with the Bible as their only companion.

The church exists primarily for two closely correlated purposes: to worship God and to work for his kingdom in the world ... The church also exists for a third purpose, which serves the other two: to encourage one another, to build one another up in faith, to pray with and for one another, to learn from one another and teach one another, and to set one another examples to follow, challenges to take up, and urgent tasks to perform. This is all part of what is known loosely as fellowship.

The key to maturity is time and community. Discernment and godly wisdom develop in a community that spans generations. The church is called to be this place where the [God's] Spirit uses normal patterns and rhythms of the Christian life in a community, so that we may bear fruit like a well-watered tree. Despite common appearances, the church is the place where God's new creation is coming into existence and being sustained by the Spirit like a great vineyard.

Of all the differences between the Old World and the New, this is perhaps the most salient. Half the wars of Europe, half the internal troubles that have vexed European States... have arisen from theological differences or from the rival claims of Church and State. This whole vast chapter of debate and strife has remained virtually unopened in the United States. There is no Established Church. All religious bodies are equal before the law, and unrecognized by the law, except as voluntary associations of private citizens.

The Church has been and now is unalterably opposed to gambling in any form whatever. It is opposed to any game of chance, occupation, or so-called business, which takes money from the person who may be possessed of it without giving value received in return. It is opposed to all practices the tendency of which is to encourage the spirit of reckless speculation, and particularly to that which tends to degrade or weaken the high moral standard which the members of the Church, and our community at large, have always maintained

It’s the strangest thing about this church - it is obsessed with sex, absolutely obsessed. Now they will say we, with our permissive society and rude jokes, are obsessed. No, we have a healthy attitude. We like it, it’s fun, it’s jolly; because it’s a primary impulse it can be dangerous and dark and difficult. It’s a bit like food in that respect, only even more exciting. The only people who are obsessed with food are anorexics and the morbidly obese, and that in erotic terms is the Catholic church in a nutshell.

It is a blessed thing that in every age some one has had individuality enough and courage enough to stand by his own convictions, -- some one who had the grandeur to say his say. I believe it was Magellan who said, The church says the earth is flat; but I have seen its shadow on the moon, and I have more confidence even in a shadow than in the church. On the prow of his ship were disobedience, defiance, scorn, and success.

I played for my first church service when I was nine years old. I was sufficiently tall to be able to reach the pedals. The first hymn I played was Bringing in the Sheaves, and to this day I can play it in any key. I graduated to a Hammond organ a few years later when we went to another church, and then in high school came one of the loves of my life, the pipe organ. The sound of the pipe organ still gives me a thrill, whether soft strings or drowning out the orchestra as in Strauss' Also Sprach Zarathustra.

Around 10 years old I started being into church and being around the church. I started doing poetry - I was doing all clean poetry, totally clean.

The "establishment of religion" clause of the First Amendment means at least this: Neither a state nor the Federal Government can set up a church. Neither can pass laws which aid one religion, aid all religions, or prefer one religion over another. Neither can force nor influence a person to go to or to remain away from church against his will or force him to profess a belief or disbelief in any religion.

Christ is our hope, our cleansing and santification, our resurrection, life and repose. He alone is what we all need, and therefore, the Orthodox Church constantaly pronounces these words aloud so that we may hear them during Holy Services of the Church, and be constantly renewed. For we are inclined to forget the only thing we need. With death all will be taken from us, all earthly goods, riches, beauty of body and raiment, spacious dwellings, etc., but the virtue of the soul, that incorruptible raiment, shall remain with us eternally.

We are sometimes told that we are not a biblical church. We are a biblical church. This wonderful testament of the Old World, this great and good Holy Bible is one of our standard works. We teach from it. We bear testimony of it. We read from it. It strengthens our testimony. And we add to that this great second witness, the Book of Mormon, the testament of the New World, for as the Bible says, "In the mouth of two or three witnesses shall [all things] be established" (2 Cor. 13:1).

Our spiritual immutarity never shows up more than in our lack of praying, be it alone or in a church prayer meeting. Let 20% of the chior members fail to turn up for rehearsal and the chior master is offended. Let 20% of the church members turn up for a prayer meeting, and the pastor is elated.

In the Catholic Church, there are many other things which most justly keep me in her bosom. The consent of peoples and nations keeps me in the Church; so does her authority, inaugurated by miracles, nourished by hope, enlarged by love, established by age. The succession of priests keeps me, beginning from the very seat of the Apostle Peter, to whom the Lord, after His resurrection, gave it in charge to feed His sheep (Jn 21:15-19), down to the present episcopate.

Walking with someone through grief, or through the process of reconciliation, requires patience, presence, and a willingness to wander, to take the scenic route. But the modern-day church doesn't like to wander or wait. The modern-day church likes results. Convinced the gospel is a product we've got to sell to an increasingly shrinking market, we like our people to function as walking advertisements: happy, put-together, finished - proof that this Jesus stuff WORKS!

Everything Hitler did to the Jews, all the horribly unspeakable misdeeds, had already been done to the smitten people before by the Christian churches. . . . The isolation of Jews into ghetto camps, the wearing of the yellow spot, the burning of Jewish books, and finally the burning of the people - Hitler learned it all from the church. However, the church burned Jewish women and children alive, while Hitler granted them a quicker death, choking them first with gas.

Belonging to the Catholic Church gives your support to an organization that conceals and protects child rapists. Again, not as a few isolated incidents, but as a massive, institution-wide culture, a matter of policy even, that extends throughout the organization and reaches all the way to the top. Belonging to the Catholic Church - giving them money, letting them count you in their rolls, sending your children to their schools - gives this behavior your personal thumbs-up, and actively enables it to continue.

A belief in God may not be fully within me anymore, but there's still a belief in belief. The high drama and power of the Church has stayed with me. As a child in church, I saw grown men at the altar crying out for God's mercy. And the idea of someone doing that has become a joke in the popular culture, but when you are there and you see it, you experience - for a moment - an incredibly raw, honest, strange insight into what it means to be a human being. Those experiences don't leave you. Whatever you think of them, they are powerful experiences.

Let us be ready and willing to follow our file leaders, and to sustain them. ... You will always be blessed and benefitted in following the advice and counsel of those whom God has chosen to preside over the Church. By honoring the man God has chosen, God will honor and bless you; and as you individually do your duty, you will grow and increase in the light and inspiration of the Spirit of God. As we grow and increase individually, so will the Church grow and increase.

I now have faith in those who say they represent a faith. Whereas before I was like, 'Do not give me a lecture on how to live my life when I know I'm a pretty decent human being. I might not go to church every day, but I know I do the right thing or try to. You're going to church and you're still sleeping around on your wife and spending everyone's money. How are you better than I am?' So I've finally met people that walk the walk and it's made me happy, really happy.

I believe in a wall between church and state so high that no one can climb over it. When religion controls government, political liberty dies; and when government controls religion, religious liberty perishes. Every American has the constitutional right not to be taxed or have his tax money expended for the establishment of religion. For too long the issue of government aid to church related organizations has been a divisive force in our society and in the Congress. It has erected communication barriers among our religions and fostered intolerance.

Pope John Paul II was fascinated by the United States. And I think he was initially surprised at the vigor of the Catholic Church in the United States. Maybe some of the press that we had gotten he found wasn't true. No, I think he suspected the church in the United States. Did he challenge us to some things? Sure, he did. But, no, I always - I think there was a good alliance. There was a good gel there.

Just as in one man there is one soul and one body, yet many members; even so the Catholic Church is one body, having many members. The soul that quickens this body is the Holy Spirit; and therefore in the Creed after confessing our belief in the Holy Spirit, we are bid to believe in the Holy Catholic Church.

We must not falter nor weary in well-doing. We must lengthen our stride. Not only is our own eternal welfare at stake, but also the eternal welfare of many of our brothers and sisters who are not now members of this, the true Church. I thrill to the words of the Prophet Joseph Smith in a letter that he sent to the Church from Nauvoo on September 6, 1842: 'Shall we not go on in so great a cause? Go forward. … Courage … and on, on to the victory!

The Church was resolved to have a New Testament, and as, after the lapse of more than three hundred years, no handwriting could be proved or disproved, the Church, which like former impostors had then gotten possession of the State, had everything its own way. It invented creeds, such as that called the Apostle's Creed, the Nicean Creed, the Athanasian Creed, and out of the loads of rubbish that were presented it voted four to be Gospels, and others to be Epistles, as we now find them arranged.

Americans are an "almost chosen people," which is meant to suggest that there are clear parallels, literal, theological and everything else, between the American story and the Old Testament story of Israel and then the broader story of the Christian church. It's OK to recognize the parallels. It's OK to invoke them. But, you have to keep that "almost" in front of the "chosen." You can't go all the way and say, "America is Israel, America is the Church." That's where I think patriotism shades into, what I call, the heresy of nationalism.

Christianity is not about good people getting better. If anything, it is good news for bad people coping with their failure to be good. The heart of the Christian faith is Good News, not good advice, good technique, or good behavior. Too many people have walked away from the church, not because they’re walking away from Jesus, but because the church has walked away from Jesus.

I don't need a church to tell me I'm wrong where I already know I'm wrong; I need a Church to tell me I'm wrong where I think I'm right

So what is the difference between someone who willfully indulges in sexual pleasures while ignoring the Bible on moral purity and someone who willfully indulges in the selfish pursuit of more and more material possessions while ignoring the Bible on caring for the poor? The difference is that one involves a social taboo in the church and the other involves the social norm in the church.

...the great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, neither discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world (if such a Church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer. [...] Indeed, the true friends of the people are neither revolutionaries, nor innovators: they are traditionalists.

Nick spoke again. "Her legitimacy will be questioned." Gabriel thought for several moments. "If our mother married her father, it means that the marchioness must have converted to Catholicism upon arriving in Italy. The Catholic Church would never have acknowledged her marriage in the Church of England." "Ah, so it is we who are illegitimate." Nick's words were punctuated with a wry smile. "To Italians, at least," Gabriel said. "Luckily, we are English." "Excellent. That works out well for us.

The world may disagree with the Church, but the world knows very definitely with what it is disagreeing. In the future as in the past, the Church will be intolerant about the sanctity of marriage, for what God has joined together no man shall put asunder; she will be intolerant about her creed, and be ready to die for it, for she fears not those who kill the body, but rather those who have the power to cast body and soul into hell.

Look at the Metropolitan Community Church today, the gay church, almost accepted into the World Council of Churches. Almost, the vote was against them. But they will try again and again until they get in, and the tragedy is that they would get one vote. Because they are spoken of here in Jude as being brute beasts, that is going to the baser lust of the flesh to live immorally, and so Jude describes this as apostasy. But thank God this vile and satanic system will one day be utterly annihilated and there'll be a celebration in heaven.

The Protestant wing of the western church, which is a tiny percentage of the Body of Christ, is nearly completely (98%) unaware that the Holy Spirit is restoring contemplative prayer-center stage-to the church The Holy Spirit is restoring this precious jewel (contemplative prayer) to the body of Christ. This is the God ordained means of attaining the fullness of God.

There are conversations going on about the Church constantly. Those conversations will continue whether or not we choose to participate in them. But we cannot stand on the sidelines while others, including our critics, attempt to define what our Church teaches... We are living in a world saturated with all kinds of voices. Perhaps now, more than ever, we have a major responsibility as Latter-day Saints to define ourselves, instead of letting others define us.

The Christian life is not just our own private affair. If we have been born again into God's family, not only has he become our Father but every other Christian believer in the world, whatever his nation or denomination, has become our brother or sister in Christ. But it is no good supposing that membership of the universal Church of Christ is enough; we must belong to some local branch of it. Every Christian's place is in a local church. sharing in its worship, its fellowship, and its witness.

It was a strange feeling going into a church I did not know for a service that I did not really believe in, but once inside I couldn't help a feeling of warmth and security. Outside there were wars and road accidents and murders, striptease clubs and battered babies and frayed tempers and unhappy marriages and people contemplating suicide and bad jokes, but once in St. Martin's there was peace. Surely people go to church not to involve themselves in the world's problems but to escape from them.

The black church is dormant, much of the community is dormant. If the black church is leaning toward the right, much of the community is leaning toward the right. If it is leaning in the left wing direction having repercussions.