Top 1074 Churches Quotes & Sayings - Page 2

Empires and churches are born under the sun of death.

Is there a God? If not, what are all these churches for? And who is Jesus' dad?

For Christians to be linked in association with ministries who do not preach the gospel of Christ is to incur moral guilt. A Union which can continue irrespective of whether its member churches belong to a common faith is not fulfilling any scriptural function. The preservation of a denominational association when it is powerless to discipline heretics cannot be justified on the grounds of the preservation of 'Christian unity'... It is error which breaks the unity of churches, and to remain in a denominational alignment which condones error is to support schism.

A lot of churches have not moved with the times.

You find as you look around the world that every single bit of progress in humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or every mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world. I say quite deliberately that the christian religion, as organized in its churches, has been and still is the principle enemy of moral progress in the world.

I look forward to the time when the churches come to celebrate and honour the work of animal protection as an imperative arising from their belief in the Creator and in the gospel of the crucified. After all, similarly remarkable things have happened, for example, the growing consensus among churches that the environment should be cared for and protected as a Christian duty--an astonishing turnaround when one considers the prevailing dualism in previous centuries, which expressly discouraged concern for "earthly" matters as distinct from "spiritual" ones.

Churches often confuse loyalty with competence.

By sixteen I thought, "Ah, this is all crap, you're all sheep, I'm not going to church, leave me alone." And then at a certain point in my teens I started to go to Catholic churches, by myself. Not because I wanted to be Catholic, but because I wanted to light a candle and say something like a prayer and just sit there. There was something I was missing or trying to reconnect with. But it was a secret at the time. I'd developed this cynical persona and the last thing I wanted to admit was that I was skulking around churches in my spare time.

Churches, synagogues, and mosques should be treated the same.

In no instance have... the churches been guardians of the liberties of the people.

It has been claimed by many that Freethought does away with churches, creeds, Christs and even a God. So it does to a certain extent, but not as feared by Christians. Freethought has never said pull down your churches, burn up your creeds, crucify your savior or reject your god. No one ever knew a Freethinker to try to make laws to control people. All their efforts have been the other way, trying to tear down laws already made which control by "Thou shalt" and "thou shalt not."

There was the strangest combination of church influence against me. Baker is a Campbellite; and therefore, as I suppose with few exceptions, got all of that Church. My wife had some relations in the Presbyterian churches, and some in the Episcopal churches; and therefore, wherever it would tell, I was set down as either one or the other, while it was everywhere contended that no Christian ought to vote for me because I belonged to no Church, and was suspected of being a Deist and had talked of fighting a duel.

In your eyes I see the doorway to a thousand churches.

If real churches exist, such persons are not called on to make them.

I have no objections to churches so long as they do not interfere with God's work.

The crucified but risen Jesus appears in the believing, assembled community of the church. That this sense of the risen, living Jesus has faded in many [churches] can be basically blamed on the fact that our churches are insufficiently 'communities' of God. Where the church of Jesus Christ lives, and lives a liberating life in the footsteps of Jesus, the resurrection faith undergoes no crisis. On the other hand, it is better not to believe in God than to believe in a God who minimizes human beings, holds them under and oppresses them, with a view to a better world to come.

I'm in love with corrugated iron buildings, especially chapels and churches.

The churches must learn humility as well as teach it.

Churches, depending on their policy, can do fantastic work with people in the community.

There's a separation of church and state. If you want the perks that churches have traditionally received, then abide by the rules. If you're going to be involved in the political process, even in soft ways, then surrender the privileges. Let ministers pay income tax on all of their income. Let churches pay income tax, let them pay property taxes. They can't have it both ways. You can't pat the politicians on the back, break the rules, and then get all these perks.

Lighthouses are more helpful than churches.

Destruction of the churches and the like is not the way to Swaraj as defined by the Congress.

Suppose there arise a dispute relative to some important question among us, should we not have recourse to the most ancient Churches with which the apostles held constant intercourse, and learn from them what is certain and clear in regard to the present question? For how should it be if the apostles themselves had not left us writings? Would it not be necessary, in that case, to follow the course of the tradition which they handed down to those to whom they did commit the Churches?

Banks and churches and courtrooms all depend on the appurtenances of theatre. On illusion. Banks, the illusion of stability and honourable dealings to the rot and corruption of capitalist exploitation. Churches the illusion of sacred sanctuary of purposes of pacifying social discontent. Courtrooms of course designed to promote the illusion of solemn justice. If there was true justice why would such trappings be necessary? Wouldn't a table and chairs and an ordinary room serve just as well?

Henceforward the Christian Churches having a form of godliness, but denying the power thereof, came into the hands of the Encratites: and the Heathens, who in the fourth century came over in great numbers to the Christians, embraced more readily this sort of Christianity, as having a greater affinity with their old superstitions, than that of the sincere Christians; who by the lamps of the seven Churches of Asia, and not by the lamps of the Monasteries, had illuminated the Church Catholic during the three first centuries.

Often the Jesus-focused churches are leaning towards a 'social gospel' interpretation of the kingdom, and the 'Paul' churches are talking about being saved from sin and going to heaven. But when we understand both Jesus and Paul in their historical contexts within the first-century Jewish world, the issues become both more complex and ultimately (I believe) more clear.

All political parties, if they are to be successful, have to be broad churches.

To square the records, however, it should be said that if the Calvinist does not rise as high, he usually stays up longer. He places more emphasis on the Holy Scriptures which never change, while his opposite number (as the newspapers say) tends to judge his spiritual condition by the state of his feelings, which change constantly. This may be the reason that so many Calvinistic churches remain orthodox for centuries, at least in doctrine, while many churches of the Arminian persuasion often go liberal in one generation.

A church must be more deeply and practically committed to deeds of compassion and social justice than traditional liberal churches and more deeply and practically committed to evangelism and conversion than traditional fundamentalist churches. This kind of church is profoundly counter-intuitive to American observers. It breaks their ability to categorize (and dismiss) it as liberal or conservative. Only this kind of church has any chance in the non-Christian west.

You can look at anything as a cult. Churches are cults in their own way.

Is all the world jails and churches?

Partner with churches to assist the poor.

Churches can become places of cynicism, resistance, and pessimism.

The hands are churches that worship the world.

I find churches limit me.

This is very much becoming a reality in churches across the country.

Let Catholics build their own churches and works.

I have sung at Christmas many times in Finland, especially in churches.

In churches, we live with the danger of one-way verbal traffic.

When there's something in the Bible that churches don't like, they call it 'legalism.'

Though I was a Catholic, I recognized that Protestant churches had something.

Churches and mosques you shall not heed / The religion of Albanians is Albanism

Small churches become more effective when they specialize in what they do best.

It happens a little bit more in the West, where there's more fluid - where everybody's originally from somewhere else. So they have a little bit more permission to do it. It happens the least, at the individual level at least, in the South, because the South has very strong, you know, set up black churches and white churches and a long history of that, and so it's a bigger social cost.

"Religion" can no more be equated with what goes on in churches than "education" can be reduced to what happens in schools or "health care" restricted to what doctors do to patients in clinics. The vast majority of healing and learning goes on among parents and children and families and friends, far from the portals of any school or hospital. The same is true for religion. It is going on around us all the time. Religion is larger and more pervasive than churches.

I have been to non-denominational churches like National Community Church in Washington D.C., but I've also gone to Lake Placid Baptist and a slew of other churches. I got baptized with my fiancé (Nic Taylor) this last year at Saranac Lake Baptist Church (in New York), so maybe that makes us Baptist. But for me, it's really been about my relationship with Christ and not so much about a denomination or a label.

Rock concerts are the churches of today.

By comparison with a night-club, churches are positively gay.

More tears are shed in playhouses than in churches.

This worship, given therefore to the Trinity of the Father and of the Son and of the Holy Spirit, above all accompanies and permeates the celebration of the Eucharistic liturgy. But it must fill our churches also outside the timetable of Masses. Indeed, since the Eucharistic mystery was instituted out of love, and makes Christ sacramentally present, it is worthy of thanksgiving and worship. And this worship must be prominent in all our encounters with the Blessed Sacrament, both when we visit our churches and when the sacred species are taken to the sick and administered to them

The Almighty can hardly be such a fool as the churches make out.

I sang with Anita Bryant in the Southern Baptist churches.

Churches thrive on martyrdom and persecution.

Nature is to zoos as God is to churches.

Wherever you've got a state church, you have empty churches.

And that is why I think that God has used it in churches because we have seen a lot of healing take place in churches and we have seen a lot of healing take place in families.

Each of those churches shows certain books, which they call revelation, or the Word of God. The Jews say that their Word of God was given by God to Moses face to face; the Christians say, that their Word of God came by divine inspiration; and the Turks say, that their Word of God (the Koran) was brought by an angel from heaven. Each of those churches accuses the other of unbelief; and, for my own part, I disbelieve them all.

There are enough churches already, but the world still needs salvation.

There are congregations on nearly every corner. I'm not sure we need more churches. What we need is a church. I say one church is better than fifty. I have tried to remove the plural form churches from my vocabulary, training myself to think of the church as Christ did, and as the early Christians did. The metaphors for her are always singular - a body, a bride. I heard one gospel preacher say it like this, as he really wound up and broke a sweat: "We've got to unite ourselves as one body. Because Jesus is coming back, and he's coming back for a bride not a harem.

The multitude of false churches accredits the true religion.