Top 1200 Civil Quotes & Sayings - Page 3

When I used to teach civil procedure as a law professor, I would begin the year by telling my students that 'civil procedure is the etiquette of ritualized battle.' The phrase, which did not originate with me, captured the point that peaceful, developed societies resolve disputes by law rather than by force.

If Barack Obama believes there are no victims in U.S, then I assume he'll shut down all the civil rights offices throughout the federal government, starting with the Civil Rights Division of the Department of Justice. If there are no victims, all affirmative action laws will immediately be repealed. Same thing for equity in pay.

After a time, civil servants tend to become no longer servants and no longer civil.

I was for civil unions and believed strongly that the flow of benefits and protections that would be provided in a civil union for same-sex couples, the decisions that have to be made, when health hardships are faced, when economic hardships are faced, I wanted all of those protections. I never strayed from them.

One of the main lessons I have learned the last five years as Secretary-General is that the United Nations cannot function properly without the support of the business community and civil society. We need to have tripartite support - the governments, the business communities and the civil society.

The civil servants will always be there to look after this country. So don't worry... Any political party taking power will have to work with the civil servants who are very well acquainted with running this country.

The moral principles and precepts contained in the Scriptures ought to form the basis of all our civil constitutions and laws . . . The religion which has introduced civil liberty is the religion of Christ and his Apostles . . . This is genuine Christianity and to this we owe our free constitutions of government.

My mom went through civil rights; my dad went through civil rights. My name was Kenya because they wanted to give me an African name.

The foundation of the house of civil rights is in the voices of all the great civil rights leaders and the soul of every person who heard them. It's in the hands of every person who folded a leaflet for change, and it's in the courage of every person who changed.

I would have to say all of the civil rights acts, because there were three, and even, say, the Immigration Act, which I think also is a civil rights act, maybe on a global perspective, that he cared very, very much about it.

Many Americans who supported the initial thrust of civil rights, as represented by the Brown v. Board of Education decision and the Civil Rights Act of 1964, later felt betrayed as the original concept of equal individual opportunity evolved toward the concept of equal group results.

I think that the firepower of the Civil War, the numbers of bodies that were left to rot, the numbers of amputations in the Civil War, all of this created threats to the understanding of the human being as an integral soul, as a body and soul that could be united.

I think when people talk about civil liberties, they sometimes forget that action taken to protect the citizen against physical violence and physical attack is a blow in favour and not a blow against civil liberties.

There was a belief after World War I that painting could be an act of civil revolt. I want this exhibition, 'New Museum,' to be an act of civil disobedience. It's not so much about the New Museum on the Bowery, but the idea of challenging museums as projections of cultural authority. It's painting as insurgency.

My father's leadership was about more than civil rights. He was deeply concerned with human rights and world peace, and he said so on numerous occasions. He was a civil rights leader, true. But he was increasingly focused on human rights and a global concern and peace as an imperative.

Civil liberty is only natural liberty, modified and secured by the sanctions of civil society. It is not a thing, in its own nature, precarious and dependent on human will and caprice; but it is conformable to the constitution of man, as well as necessary to the well-being of society.

The fact that women are very young in obtaining their civil rights and African-Americans are young in obtaining their civil rights, I think it's about time that we extend that to all Americans, whether straight, gay, purple, green, black, brown.

I used to think that the Civil War was our country's greatest tragedy, but I do remember that there were some redeeming features in the Civil War in that there was some spirit of sacrifice and heroism displayed on both sides. I see no redeeming features in Watergate.

Seattle is not an overly friendly city. It is a civil city, but not altogether friendly. People from outside mistake the civility for friendliness. Seattle is full of people who have their own lives to live. They won't waste their time being friendly. But they are civil.

Think of civil society and the state as joined in a marriage of necessity. You already know who the wife is, the one who is supposed to love, cherish and obey: that's civil society. Think of the state as the domineering husband who expects to have a monopoly on power, on violence, on planning and policymaking.

I think there are profound differences between the civil rights struggle for African Americans and the civil rights struggle for gay Americans.

Any court which undertakes by its legal processes to enforce civil liberties needs the support of an enlightened and vigorous public opinion which will be intelligent and discriminating as to what cases really are civil liberties cases and what questions really are involved in those cases.

Even if the civil magistrate is so gifted as to prophesy in the church, yet in the sphere of his civil duties he is forbidden to call down fire from heaven, that is, to procure or inflict any corporal punishment upon offenders in religious doctrine or practice, remembering Christ's admonition that He came not to destroy men's lives, but to save them.

Before any man can be considered as a member of civil society, he must be considered as a subject of the Governor of the Universe. And to the same Divine Author of every good and perfect gift we are indebted for all those privileges and advantages, religious as well as civil, which are so richly enjoyed in this favored land.

If the rights of civil partners are met differently in law to those of married couples, there is no discrimination in law, and if civil partnerships are seen as somehow 'second class' that is a social attitude which will change and cannot, in any case, be turned around by redefining the law of marriage.

In the Catholic view of things, abortion is a justice issue, not an issue of sexual morality... it is a civil rights issue, arguably the greatest civil rights issue of our time.

When I used to teach civil procedure as a law professor, I would begin the year by telling my students that “civil procedure is the etiquette of ritualized battle.” The phrase, which did not originate with me, captured the point that peaceful, developed societies resolve disputes by law rather than by force.

With bad laws and good civil servants it's still possible to govern. But with bad civil servants even the best laws can't help.

God ordained and established civil government, but only to serve the common good. A civil government that oppresses its people and acts contrary to the people's interests deposes itself, ceases to be a legitimate government, and, therefore, citizens are no longer obligated by Scripture to obey it.

Okay, so here's my question: When did civility become incompatible with protest? Why do some people consider civility an antonym - anathema, even - to political action and dissent? Because, and I'm raising my voice, it's not. Have we forgotten how Mahatma Gandhi used nonviolent civil disobedience to free India from British rule and inspire civil rights movements worldwide?

After the Civil War, when blacks fought along whites to secure freedom for all, southern states enacted Black Codes, laws that restricted the civil rights and liberties of blacks. Central to the enforcement of these laws were the stiff penalties for blacks possessing firearms.

I didn't know enough about the Civil War or its lingering effects as we all should. It's really easy to think that the Civil War was the end of slavery, and the triumph of our collective conscience and humanity over oppression. Sadly, the oppression and systemic subjugation of people of color in this country still exists.

My life is about being a civil rights activist. That's my life. Whoever you are, everyone, we either have civil rights or we don't. It's for everyone.

I support gay unions. I think the government should get out of the marriage business completely - leave marriages to the churches. And grant civil unions to gay couples, grant civil unions to a man and woman.

In the summer of 1966, I went to Mississippi to be in the heart of the civil-rights movement, helping people who had been thrown off the farms or taken off the welfare roles for registering to vote. While working there, I met the civil-rights lawyer I later married - we became an interracial couple.

Every person with a pulse has a responsibility to stand in solidarity with the Muslim community that is on the front lines fighting against groups like ISIS, both militarily and ideologically, every day, and now on the front line of standing up for civil liberties and civil rights to make America great. [They] are the best insurance for the safety of all Americans.

The resignation of Attorney General Eric Holder is met with both pride and disappointment by the Civil Rights community. We are proud that he has been the best Attorney General on Civil Rights in U.S. history and disappointed because he leaves at a critical time when we need his continued diligence most.

My dad wanted me to be a professional person, which I was - I was a civil engineer. I graduated from civil engineering at USC in California. I became an engineer, and I helped design the roads for the L.A. County Roads Department. And I did that for about one and a half years in a sense to please my parents - to be a 'respectable' person.

Today, Church policy in Ireland is to report allegations of abuse to the civil authorities. It recognises the Gardai and H.S.E. as those with responsibility for investigating such allegations and that any Church investigation should not take place until the investigation by the civil authorities has been completed.

The whole reason for the success of Dr. King's civil-rights movement was that it was not a movement for itself. The civil-rights movement understood very clearly, and stated very beautifully, that it was a question of humanism, not a sectarian movement at all.

You have to have a multipronged approach and a significant part of that is educating the public and change the culture so that people are less afraid of Arabs or Muslims, more attuned to civil rights and civil liberties issues that are presented, more aware of the security costs of some of the kinds of choices the Bush administration had made, and more committed to the values that America was founded upon.

Experience shows that great enterprises seldom end with a tidy and satisfactory flourish. Together, we are doing our best to re-establish peace and civil order in the Gulf region, and to help those members of civil and ethnic minorities who continue to suffer through no fault of their own. If we succeed, our military success will have achieved its true objective.

Logan was talking about the Civil War, which claimed the lives of more than 500,000 Americans. He wanted to provide Civil War veterans with a day to pay respects to their fellow soldiers who did not live to see the end of the war, without losing a day's pay.

I would say the most help I got was from my dad. My dad is a civil engineer in Switzerland; he's 90 years old now, so he's no longer active as a civil engineer, but still a very active person.

By international standards, many of the U.K.'s policies for civil society are exemplary. However, there are concerns about constraints on civil liberties - particularly restrictions on free assembly and about the rising tide of everyday regulation has seriously impeded community activity - from organising street parties to helping children.

The foundations of modern civil-rights law are exceptionally secure. Conservative judges nibble around the edges sometimes, and people still debate the constitutionality of affirmative-action programs. But almost no one seriously argues about the basic meaning or legitimacy of core civil-rights protections.

In fact all the Islamists, that is the reformists not the Salafis, now they all say that they want a civil state, a civil state with Islamic reference points. They are not talking about an Islamic state, or sharia in the way this was once understood in the fight against the colonisers, or just afterwards in the 70's, 80's and 90's.

I think there's evil on both sides [of Syria], and I think that's one reason I don't want to be involved in civil war. I see things in personal terms. I just can't see sending one of my sons - or your son or daughter - to fight in a civil war, where on one side we have a dictator, who in all likelihood gassed his people.

Civil disobedience is not our problem. Our problem is civil obedience. Our problem is that people all over the world have obeyed the dictates of leaders . . . . and millions have been killed because of this obedience . . . .

In the US, what passes for Christianity - and it is, to say the least, a highly perverse, possessive individualist and capitalist version of what I would see as Christ's messianic ethical communism, to say the least - is a new civil religion, a civil religion of freedom.

We don't want to blame the victim. The civil rights movement had a profound effect on the United States and on the American mind, maybe unique in the world. Once we realized how victimized people of color had been, an honest empathy went out and that's how we got civil rights legislation.

My parents both were doing the Civil Rights Movement, were very involved with the civil rights to Congress. And my friends' parents were as well.

I was for civil unions and believed strongly that the flow of benefits and protections that would be provided in a civil union for same-sex couples‚ the decisions that have to be made‚ when health hardships are faced‚ when economic hardships are faced‚ I wanted all of those protections. I never strayed from them.

To me, I know that if we could pass the Civil Rights Act of '64 over 50 years ago, then we can pass Justice for All Civil Rights Act. We can pass Medicare for All.

It's clear that the laws intended to allow victims to have their cases heard - including our civil rights laws, our criminal laws and our civil justice laws - too often have the opposite effect. These laws are clearly rooted in a false assumption that those in power can do no wrong.

Be You, Live Civil was a tour that I started, and it's just always something that I've been to myself. 'Be you, live civil' is like 'live my life.' That was my short version of saying to live my life.

Separate is not equal. Civil unions are civil unions. Marriage is marriage. They're different institutions.

Black women fought for the right to vote during the suffrage movement and fought again during the civil rights movement. The rote narrative in the press of the civil rights movement is truncated with the briefest of histories of men like Martin Luther King Jr., Jesse Jackson, or John Lewis.

Liberal Democrats in government will not follow the last Labour government by sounding the retreat on the protection of civil liberties in the United Kingdom. It continues to be essential that our civil liberties are safeguarded, and that the state is not given the powers to snoop on its citizens at will.

Production of identity is a resistance element, an aggressive element. Both a refusal and an affirmation and an assertion, and certainly, we in Jamaica were talking about black art. And the idea that there is a role for art in the civil rights revolution and in the successor to the civil rights revolution.