Top 1200 Civilised Society Quotes & Sayings - Page 18

Some writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins ... Society is in every state a blessing, but Government, even in its best state, is but a necessary evil; in its worst state, an intolerable one.

The idea ... that collective society should take hold of Evil and set it down hard in its chair and make it cry seems to many of us absolutely sound. Of course, we feel that it is not for us, those who love righteousness, to jump on the necks of the wicked. We prefer to have it attended to in a more dignified, impersonal way by Society as a whole.

There is no society that protects freedom of religion more than secular democracies, because in societies where one religion rules, different viewpoints will be labelled as heresy and blasphemy. Why? Because the society is built on religion - not freedom for all points of view.

In mission, also on a continental level, it is very important to reaffirm the family, which remains the essential cell of society and the Church; young people, who are the face of the Church's future; women, who play a fundamental role in passing on the faith and who are a daily source of strength in a society that carries this faith forward and renews it.

A silly society is a youth-obsessed society: To the Chinese, who appreciate the value of experience, the greater the ratio in a team of grey 'hairs and no-hairs' to 'black hairs' the faster and better a task will be completed. The opposite assumption obtains in the youth-obsessed U.S.

Simply put, when there is no home birth in a society, or when home birth is driven completely underground, essential knowledge of women’s capacities in birth is lost to the people of that society—to professional caregivers, as well as to the women of childbearing age themselves.

Private property ... is a Creature of Society, and is subject to the Calls of that Society, whenever its Necessities shall require it, even to its last Farthing, its contributors therefore to the public Exigencies are not to be considered a Benefit on the Public, entitling the Contributors to the Distinctions of Honor and Power, but as the Return of an Obligation previously received, or as payment for a just Debt.

I think one thing with Sweden is that in some way the Swedish society is a very good society, almost perfect on the surface. That is something that makes the writers forced to see what is underneath the surface, because it's always something underneath the surface, of course.

Major sports are major parts of society. It's not anomalous to have people who love sports come from other parts of that society.

The essential notion of a capitalist society ... is voluntary cooperation, voluntary exchange. The essential notion of a socialist society is force.

I'm definitely good. I'm not bad; I'm extremely honest, and I allow no bullshit to pass by my radar. And that will always get lots of people thinking you're a jerk. But there are people who appreciate total honesty and questioning of the conformities in our society, and I'm heroic to those people. And I should be. It's an indictment of the rest of society who doesn't get that.

Civil society rests on moral relationships. They are covenantal rather than contractual. They are brought about not by governments but by us a husbands and wives, parents, friends and citizens, and by the knowledge of what we do and what we are makes a difference to those around us. (...) Renewing society's resources of moral energy is the program, urgent but achievable.

If a poet has any obligation toward society, it is to write well. Being in the minority, he has no other choice. Failing this duty, he sinks into oblivion. Society, on the other hand, has no obligation toward the poet.

Kofi Annan described World Summit on the Information Society as the first summit to deal primarily with an opportunity. The range of issues and potential opportunities that might be included in the Information Society is enormous. Compromise texts are very poor at addressing these in any meaningful way, and many governments see little point in trying.

Truth does not pay homage to any society, ancient or modern. Society has to pay homage to Truth or die.

I think there's a lot that the larger society could have been taught or can be taught, but I'm not sure - given how unyielding the larger society has been - that much has been learned.

Society doesn't need newspapers. What we need is journalism... When we shift our attention from ‘save newspapers’ to ‘save society’, the imperative changes from ‘preserve the current institutions’ to ‘do whatever works.’ And what works today isn’t the same as what used to work.

American Catholics are committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination. With countless other people of good will, they are likewise concerned that efforts to build a just and wisely ordered society respect their deepest concerns and their right to religious liberty.

It is important that social, political, and religious freedoms grow in China. A society which recognizes religious freedom is a society which will recognize political freedom as well.

Liberalism's key principle is to redistribute wealth from the haves to the have nots. That takes money from the entities with the greatest potential to improve society (for example, corporations that create jobs, invent life-saving medicines, etc.) and redistributes it to the people, whom on average, will never contribute more to society than to hold a menial job.

If men can be made to understand that society, with its rigid codes and stratifications, is in its confused infancy rather than in the apex of its development; if they can be made to understand that the conflicts and contradictions of society can only be resolved by scientific long-range planning-then we will succeed in maintaining what civilization we have and drive onward to greater culture.

Here we must distinguish between society and culture. A society can be interested in a man or woman only as a political or economic entity; a culture is interested in more. Culture means literally "to cultivate" or "to care for." Cultures care for their peoples as natural, spiritual beings and not simply as workers or consumers.

We believe... that by encouraging critical thinking and processing of knowledge we are creating full, well-rounded human beings... that will enable Qatar to build up its society. You cannot build a healthy society without giving your citizens a sense of ownership. Otherwise, they will not share with you the responsibilities.

Ages of experience have taught us that the commitment of a husband and a wife to love and to serve one another promotes the welfare of children and the stability of society. Marriage cannot be cut off from its cultural, religious, and natural roots without weakening this good influence on society. Government, by recognizing and protecting marriage, serves the interests of all.

Can the state, which represents the whole of society and has the duty of protecting society, fulfill that duty by lowering itself to the level of the murderer, and treating him as he treated others? The forfeiture of life is too absolute, too irreversible, for one human being to inflict it on another, even when backed by legal process.

Up until now, the biggest question in society about video games has been what to do about violent games. But it's almost like society in general considers video games to be something of a nuisance, that they want to toss into the garbage can.

As a society, I think we express our cultural mores through our politics. We're trying constantly to figure out what's OK and what's not OK. And it's hard, because our society is constantly buffeted by gale force winds of technology. Things are always changing.

Once upon a time, America was a self-reliant John Wayne society where a man's gotta do what a man's gotta do. Now, America has become an over-lawyered society where nobody takes responsibility for mistakes because it is more profitable to claim victimhood and reach for a lawyer.

A just society must strive with all its might to right wrongs even if righting wrongs is a highly perilous undertaking. But if it is to survive, a just society must be strong and resolute enough to deal swiftly and relentlessly with those who would mistake its good will for weakness.

Altruism demands that an individual serve others, but doesn’t stipulate whether those others should be one’s family, or the homeless, or society as a whole. Collectivism states that, in politics, society comes first and the individual must obey. Collectivism is the application of the altruist ethics to politics.

This is why the social networks are successful actually, because we are living in a society where people are frustrated with living their own life but in a quiet world so thats why with the internet they are creating a new world and that is why society has changed a lot in the space of 10 years.

If we have nothing to do but service our own pleasure - because society has taught us that's all we're worth and we're exiled from positions of authority from which we could actually shape society - then we just become hedonists. Eventually, despite how great it may look on Saturday night, come Monday morning there's just purposelessness.

I do believe in humanism, and I believe that we should treat each other with respect and care and look after each other. All human beings should have an equal chance to survive in society, and inequality is a big problem in society.

In the way in which we are living in a much more explosive and more tension-filled society, a society that is driven with more and more contradictions, it is but unavoidable that some of this will also come into cinema. I would, in fact, argue that a part of it is borrowed from Hollywood. It's as if Quentin Tarantino has come to Mumbai.

Marriage should not be a goal; it should be a choice. One choice available out of many recognized as valid by society. But it isn't. Not yet. Right now, as far as society is concerned, you are married or you are not yet married. And as that notion becomes further codified our freedom to make other choices steadily erodes.

As long as men are men, a poor society cannot be too poor to find a right order of life, nor a rich society too rich to have need to seek it.

No one has done a study on this, as far as I can tell, but I think Facebook might be the first place where a large number of people have come out. We didn't create that - society was generally ready for that. I think this is just part of the general trend that we talked about, about society being more open, and I think that's good.

The future of private enterprise capitalism is also the future of a free society. There is no possibility of having a politically free society unless the major part of its economic resources are operated under a capitalistic private enterprise system.

How good it is to work in the invigorating fresh air under the life-giving sun amid the inspiring beauty of nature. There are many who recognize this... How good it is to earn you livelihood by contributing constructively to the society in which you live - everyone should, of course, and in a healthy society everyone would.

I think being a scientist is a position of respect and power and access, and it's a privileged position in society. And I think there are fundamental mechanisms that keep men and women from achieving the same level of power and access and privilege in society.

Something is not yet right and ripe in our human society at the beginning of the 21st century and third millennium: missing is an unprecedented vision, boldness and courage to fashion a new, promising, better future. Our beliefs, society, ways of life, institutions and future goals must be reviewed and reappraised fundamentally from scratch.

When we speak about a culture of violence in the American society, we're not just talking about the mass killers. We're also talking about that we, as a society, and many of us as individuals accept violence as part of life because we have become numb to it, being so exposed to it in various forms of media.

As it turns out, the ecological catastrophe Kirk feared that would be the consequence of our impiety appears not to be one of radically diminished resources, but of potentially catastrophic climate change. It comes from an arrogant refusal by a modern consumerist society to accept limits on its desires. Kirk's idea of the "eternal society" evaporates before the insatiable demands of the Everlasting Now.

What the intellectual craves above all else is to be taken seriously, to be treated as a decisive force in shaping history. He is far more at home in a society that weighs his every word and keeps close watch on his attitudes then in a society that cares not what he says or does. He would rather be persecuted than ignored.

The privacy and dignity of our citizens is being whittled away by sometimes imperceptible steps. Taken individually, each step may be of little consequence. But when viewed as a whole, there begins to emerge a society quite unlike any we have seen - a society in which government may intrude into the secret regions of a life.

The obligation to earn one's bread by the sweat of one's brow also presumes the right to do so. A society in which this right is systematically denied, in which economic policies do not allow workers to reach satisfactory levels of employment, cannot be justified from an ethical point of view, nor can that society attain social peace.

American society was economically ill-run in the 1980s. Our society has been on a consumption binge. If the American people had a town meeting and said, 'What do we care about posterity? Posterity hasn't done anything for us; we're going to whoop it up now,' that is a rational judgment. But nobody ever did that.

If you expect to succeed as a writer, rudeness should be the second-to-least of your concerns. The least of all should be polite society and what it expects. If you intend to write as truthfully as you can, your days as a member of polite society are numbered, anyway.

I think that's what I really dig about science fiction these days - we've caught up to it in a way. It's no longer about people with huge brains. Now it's really much more, as Jim Cameron says, the nature of being human. What it is to be human in society. How to retain one's humanity in society.

Can a bank that is part of this society be sure that it has no bad apples? No, because, like in all other industries and companies, it's about people, and what you see is the reflection of the good and bad in society. So you employ people that you think are honest, but you have to manage them more and more with an eye towards missteps.

I think this is the most exciting time to be alive right now. We have a black president. There are transgender movies and media out there now. Gay characters are playing non-stereotypical versions of themselves. I feel like as a society, or in television at least, we're rising up. Even in society we're rising up.

We want to create a society that is working for us and with us - and we're working for society, not against it.

We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society.

As the run-by-capital society of producers turned since into the run-by-capital society of consumers, I would say that the main, indeed "meta", function of the governments has become now to assure that it is the meetings between commodities and the consumers, and credit issuers and the borrowers, that regularly take place.

Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.

Intellectuals feel they are the most valuable people, the ones with the highest merit, and that society should reward people in accordance with their value and merit. But a capitalist society does not satisfy the principle of distribution 'to each according to his merit or value.'

I could show fight on natural selection having done and doing more for the progress of civilization than you seem inclined to admit. Remember what risk the nations of Europe ran, not so many centuries ago of being overwhelmed by the Turks, and how ridiculous such an idea now is! The more civilised so-called Caucasian races have beaten the Turkish hollow in the struggle for existence. Looking to the world at no very distant date, what an endless number of the lower races will have been eliminated by the higher civilized races throughout the world.

I am passionate about everything in my life--first and foremost, passionate about ideas. And that's a dangerous person to be in this society, not just because I'm a woman, but because it's such a fundamentally anti-intellectual, anti-critical thinking society. --bell hooks

It's great that Time is moving in the direction of validating those who, by choice or circumstance, will never be parents. But the point is not simply that society should stop judging those of us who don't have children. It's that society actually needs us. Children need us.

Scary rock n' roll bands had all the devilish imagery. But at the same time, it's not because they were devil worshippers, they were saying that society is run by devils. It was human society that created these things, they become the devils. This is what you worship. This money is what you worship. This idea is what you worship.