Top 286 Colonial Quotes & Sayings - Page 4

Why are we, as a nation so obsessed with foreign things? Is it a legacy of our colonial years? We want foreign television sets. We want foreign shirts. We want foreign technology. Why this obsession with everything imported?

The peoples of Yugoslavia do not want Fascism. They do not want a totalitarian regime, they do not want to become slaves of the German and Italian financial oligarchy as they never wanted to become reconciled to the semi-colonial dependence imposed on them by the so-called Western democracies after the first imperialist war.

I went to England in the '70s, and I was in my early 20s. There was still a residue of that era of being an underclass or colonial. I assume it must have been a more aggressive and prominent attitude 40 years before that, because Australia internationally wasn't regarded as having much cultural value. We were a country full of sheep and convicts.

Israel's creation was politically amazing and caused by a number of unusual events. And I understand. For centuries, Jews endured horrible suffering, and like other people, deserve the right to self-determination, but the way Israel is going now frightens me. Jews make awkward colonial overlords.

Communists have always played an active role in the fight by colonial countries for their freedom, because the short-term objects of Communism would always correspond with the long-term objects of freedom movements.

A colonial war is a very dirty kind of war. You're not fighting armed forces. You're fighting mostly unarmed people. And to fight that kind of war requires professional killers, which means mercenaries.

The Whites have carried to these (colonial) people the worst that they could carry: the plagues of the world: materialism, fanaticism, alcoholism, and syphilis. Moreover, since what these people possessed on their own was superior to anything we could give them, they have remained themselves... The sole result of the activity of the colonizers is: they have everywhere aroused hatred.

The capitalists of a country which manages to capture foreign markets from other countries are able to increase their profits at the expense of the capitalists of the other countries. Similarly, a colonial metropolis may achieve an export surplus through investment in its dependencies.

Having therefore no foreign establishments, either colonial or military, the ships of war of the United States, in war, will be like land birds, unable to fly far from their own shores. To provide resting places for them, where they can coal and repair, would be one of the first duties of a government proposing to itself the development of the power of the nation at sea.

The process of decolonisation in Nigeria was a very untidy one. The British, when they were leaving finally and knew exactly who they wanted to take over, they wanted pliant government, figures, structures, they wanted to continue indirectly in effect their control over much of their colonial possessions and this was one of the very early causes of conflict.

The very essence of the Sufi spiritual tradition requires you to purify your heart, to liberate yourself from your ego and to be courageous in facing any corrupt power, injustice and oppression. Unfortunately, colonial powers pushed an agenda by using Sufism against resistance, and some ulama played that game in the past and in the present.

Negative freedom is freedom from - freedom from oppression, whether it's a colonial power or addiction to alcohol oppressing you. You need to be freed from negative freedom. Positive freedom is freedom for, freedom to be. And that's what's routinely ignored today.

America is supposed to pride itself on freedom of religion, race, and class. It's something that is carried on from ignorance and territorialism. I don't know if it's a transcendental pre-colonial mentality but I don't see too many other races of people trippin' about who is coming in and coming out. I think it's primarily racism disguised as class wars.

Our country has caused tremendous damage and pain to the peoples of many countries, especially Asian countries, through colonial rule and invasion. Humbly acknowledging such facts of history, I once again reflect most deeply and offer apologies from my heart as well as express my condolences to all the victims of the last major war both in and out of the country,.

That the language of the poetry of Jamaican music is rastafarian or biblical language cannot simply be put down to the colonizer and his satanic missionaries. The fact is that the historical experience of the black Jamaican is an experience of the most acute human suffering, desolation and despair in the cruel world that is the colonial world.

I venture to allude to the impression which seemed generally to prevail among their brethren across the seas, that the Old Country must wake up if she intends to maintain her old position of pre-eminence in her colonial trade against foreign competitors.

I am an abolitionist. What does this mean? Abolitionist resistance and resilience draws from a legacy of black-led anti-colonial struggle in the United States and throughout the Americas, including places like Haiti, the first black republic founded on the principles of anti-colonialism and black liberation.

The colonial period has been the proving ground in America for the new social history, which concentrates on the ordinary doings of ordinary people rather than on high culture and high politics. Unfortunately ordinary people, almost by definition, leave behind only faint traces of their existence.

We thought everybody knew by now that barrel length has almost nothing to do with accuracy. I believe the myth of the superior accuracy of a long rifle dates from colonial days, when the only way to extend sight radius was to make the barrel as long as possible. It is interesting how long it takes a myth to die.

Current nationalism is merely the affirmation of the right of colonial elites to repeat historyand follow the road travelled by the rich toward the universal consumption of internationally marketed packages, a road which can ultimately lead only to universal pollution and universal frustration.

I'll probably take the prize for the most irrelevant degree. Although some of the things now where they study, you know: "post feministic colonial film theory" - those kind of majors, yeah, that's probably worse. But I was, you know, classics, Greek and Latin, like what's more irrelevant than dead languages, you know?

In the same way that we today think that the slave trade and colonial exploitation were inhuman and inconceivably bestial ways of acquiring riches, there is no doubt that coming generations will think that our form of world trade and distribution of the world's benefits were just as inconceivable and inhuman.

In order to save the 40,000,000 inhabitants of the United Kingdom from a bloody civil war, we colonial statesmen must acquire new lands to settle the surplus population, to provide new markets. [...] The Empire, as I have always said, is a bread and butter question.

My grandmother lived under Japanese colonial rule until she was nine. Korea, still united and whole, was colonized in 1910. During this period of forced occupation, Japanese teachers taught Korean students how to view the world through their imperialist language, their history, their foreign tongue.

After the Meiji restoration in 1868, Japan adopted an expansionist and colonial attitude towards its neighbours. It sought to identify itself with the West and looked down upon the Asian continent as backward and inferior. For most of the next 70 years, Japan was at war, mainly with its neighbours.

After the French Revolution, the world money power shifted from Paris to London. For three generations, the British maintained an old-fashioned colonial empire, as well as a modern empire based on London's primacy in the money markets.

The one good thing to be said about announcing yourself as a writer in the colonial Canadian fifties is that nobody told me I couldn't do it because I was a girl. They simply found the entire proposition ridiculous. Writers were dead and English, or else extremely elderly and American; they were not sixteen years old and Canadian.

African cinema doesn't have an African industry at all and that's where our problem arises. We come to all of these initiatives with a lot of suspicion because we're so inhabited by the notion of being colonized, the post-colonial thought that someone wants us to do something that is their interest and not ours and even it's not true, there's the suspicion of it like where is this going?

I'm the blackest member of my family. You know, these mixed families produce children of all colors, and in Jamaica, the question of exactly what shade you were, in colonial Jamaica, that was the most important question. Because you could read off class and education and status from that. I was aware and conscious of that from the very beginning.

The London I entered was a great bustling metropolitan city at war, an imperial power fighting to hold on to that empire. And the teeming colonial subjects of that empire did not, on the whole, want England to lose that war, but they also did not want the empire to emerge unchanged from it. This, for very many of us, was the hard dilemma.

Many of them who belong to these countries that were former colonial powers have racist attitudes, but their racist attitude is never displayed to the degree that the America's attitude of racism is displayed. Never.

I think the inflation prospects for the U.S. over the next five or six, seven years, are quite serious. You cannot have a bumper crop in apples without the value or the price of each apple falling. The Fed has had the largest increase in the monetary base in the history of the U.S., from colonial times to the present, times ten.

Across Africa there is what I call a colonialist mentality or orthodoxy. Orthodoxy in the sense that a lot of things have gone wrong in Africa in the post-colonial period. And time and time again, any time something went wrong, the leadership claims that it was never their fault.

Haiti was founderd by a righteous revolution in 1804 and became the first black republic. It was the first country to break the chains of slavery, the first to force Emperor Napoleon to retreat, and the only to aid Simón Bolívar in his struggle to liberate the indigenous people and slaves of Latin America from their colonial oppressors.

Our defeat was always implicit in the victory of others; our wealth has always generated our poverty by nourishing the prosperity of others - the empires and their native overseers. In the colonial and neocolonial alchemy, gold changes into scrap metal and food into poison.

Many people say that we have sufficient laws in our country, just that they are not implemented properly. I completely disagree with them. I have studied many of the laws very carefully. We are still being governed by the same colonial laws which existed in British times. They have not been changed. Many of these laws need to be changed.

Once Europe's colonial empires were sent into deep decline, thanks to World War II, America became globalization's primary replicating force, integrating Asia into its low-end production networks across the second half of the twentieth century - just like Europe had integrated the U.S. before.

As long as colonialism was allowed to reign and fester in Africa, it was going to be a source of tension, if not war, as was evidenced by World War I itself, which, among other things, featured Germany on one side of the barricades and Britain, which had come earlier to the table of colonial plunder, on the other.

The starting point for the new history, both in Europe and America, has been the record of births, marriages, and deaths, which most literate societies preserve in one form or another. In colonial America, surviving records of this kind - as of every other kind - are most abundant for New England.

'Chocolat' was a sort of statement of my own childhood, recognizing I experienced something from the end of the colonial era and the beginning of independence as I was a child that really made me aware of things I never forgot - a sort of childhood that made me different when I was a student in France.

That is simple. In the Colonies we issue our own money. It is called Colonial Scrip. We issue it in proper proportion to the demands of trade and industry to make the products pass easily from the producers to the consumers. In this manner creating for ourselves our own paper money, we control its purchasing power, and we have no interest to pay.

We are a mixed up people. We have mixed up ways of naming, too... When my father's brothers and sisters first went to colonial schools, they had to produce a surname. They also had to show they were good Christians by adopting a western name. They adopted my grandfather's name as surname. Wainaina.

Naming is like putting a stamp on something and fixing it. A kind of formaldehyde sort of fixation, but it becomes dead, sitting there forever, frozen. So, I'm not a great one for these modernist, post modernist, post colonial labels. I think they serve certain purpose. You do need some kind of sign post here and there, but it can also become an end in itself.

Between 1945 and 1965, the number of colonial people ruled by the British monarch plunged from 700 million to five million. In 1956, just three years after the coronation, the Suez canal crisis and Anthony Eden's humiliation ended all notions that Britain was a world superpower.

The greatest weapon the colonial powers have used in the past against our people has always been his ability to divide and conquer. If I take my hand and slap you, it might sting you because these digits are separated. But all I have to do to put you back in your place is bring those digits together.

Harriet Washington, in 'Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present,' documents the smallpox experiments Thomas Jefferson performed on his Monticello slaves. In fact, much of what we now think of as public health emerged from the slave system.

This is not the colonial empire that somehow he has in his hand. I’ve never felt that from him. I felt that from [George] W [Bush]. I felt that from [Bill] Clinton. I felt that from every American president, including ones I disagreed with, including [Jimmy] Carter. I don’t feel that from President Obama.

Historically, international law lent a measure of legality to the colonial system, and allowed the West to set the rules for participation as a sovereign state on a global level. It also protected the interests of foreign investment in countries of the global South even when these were exploitative, and deprived countries of the benefits of resources situated within their territories.

While [European] national cultures were concocted to distinguish one economic unit of capital from another, civilizational thinking was invented to unify these cultures against their colonial consequences. Islamic, Indian, or African civilizations were invented contrapuntally by Orientalism... in order to match, balance and thus authenticate 'Western Civilization'.

There's this long history of colonialism and the colonial gaze when applied to matters related to China. So a lot of conceptions about China in literary representations in the West are things you can't even fight against because they've been there so long that they've become part of the Western imagination of China.

Growing up in colonial Virginia, if you know anything about that part of the country, there was a number of tensions there. Because of that, you heard the family members talk about Dr. King and many others who were not just speaking out, but sacrificing a ton so that our world, our country could be a better place.

It can be safely asserted that since early Colonial times, the North has had a distinct race problem. Every one of these States had slaves, and at the beginning of Washington's Administration, there were 40,000 black slaves and 17,000 black freemen in this section.

How a peaceful, uncrowded place with ample wherewithal stays poor is hard to explain. How a conflict-ridden, grossly over-populated place with no resources whatsoever gets rich is simple. The British colonial government turned Hong Kong into an economic miracle by doing nothing.

We wasted a lot of creative energy in that immediate post colonial era, when there was a struggle between, you know, the Cold War between the capitalism and communism. Many writers just wasted their energy and their talent because they want to be ideologically correct and of course all they produced was propaganda.

In the meantime, what is lost is any sense that the Palestinian resistance to Israeli colonial rule is waged from a situation of occupation or expulsion, that there is a military order that controls the boundaries of what would be a sovereign Palestinian state, that the land on which that state is now thinkable has been radically diminished by an ongoing practice of land confiscation and appropriation.

Apart from medieval China, which invented both paper and printing centuries before the West, the world had never seen government paper money until the colonial government of Massachusetts emitted a fiat paper issue in 1690.

And it is clear that in the colonial countries the peasants alone are revolutionary, for they have nothing to lose and everything to gain. The starving peasant, outside the class system is the first among the exploited to discover that only violence pays. For him there is no compromise, no possible coming to terms; colonization and decolonization a simply a question of relative strength.

The freedoms which had been so hard won from colonial domination were being crushed by Soviet-inspired and funded military and political forces. Their clear intention was to deprive the people of their democratic freedoms. As history shows, this is what had happened in the Soviet Union and in Cuba, and continues to be the case in other parts of the world.

My father spoke with something very similar to a 1920s newscaster type of English, and I learnt that accent of power in post-colonial Zimbabwe. So I learnt that, and I learnt how to copy it, and I learnt how to shift in and out of it, but also talk like my mother's relatives in the village.

You have to look at what the United Nations Declaration of Rights of Indigenous people says which is free and prior informed consent. Now, if you say 'we're going to build a pipeline, what does it take for us as the colonial power of Canada to make you agree?' That's not free, prior and informed consent, that's coercion.