Top 295 Comfortably Quotes & Sayings - Page 5

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Last updated on December 22, 2024.
And the joys I've felt have not always been joyous. I could have lived differently. When I was your age, my grandfather bought me a ruby bracelet. It as too big for me an would slide up and down my arm. It was almost a necklace. He later told me that he had asked the jeweler make that way. Its size was supposed to be a symbol of his love. More rubies, more love. But I could not wear it comfortably. I could not wear it at all. So here is the point of everything I have been trying to say. IF I were to give a bracelet to you, now, I would measure your wrist twice
One of the things that sparked my interest in this is the case of Emmanuel Constant, who started a militia called FRAPH that was backed by the CIA. FRAPH killed thousands of Haitians in the early 1990s. Now while Constant is living comfortably in Queens, other Haitians are being deported. I wanted to see how those who have been bruised by people like that deal with coming face to face with their torturers.
The Church must never be satisfied with the ranks of those whom she has reached at a certain point or say that others are fine as they are: Muslims, Hindus and so forth. The Church can never retreat comfortably to within the limits of her own environment. She is charged with universal solicitude; she must be concerned with and for one and all... We must... as the Lord says - go out ever anew 'to the highways and hedges' (Luke 14:23), to deliver God's invitation to his banquet also to those who have so far heard nothing or have not been stirred within.
The trouble today is that many Christians live in a kind of bubble of assumptions about what their Christianity means, especially if it places them comfortably among "the good guys," - assumptions that are likely to be drawn as much from folk-Christianity, surrounding political culture, popular pulp-books about the "End Times," or their favourite guru writer or therapist, than from sober and comprehensive reading of the Bible as a whole. Prophets and preachers have the unwelcome task of pricking that bubble with the sharpness of actual texts and teachings of the Bible itself.
To have conscious communication with the angels - we all are continuously and unconsciously connecting with our angels, whether we know it or not - you would start in a place you feel comfortable, all by yourself, so you don't feel self-conscious. Then, just think of something you would like help with. For example, say, "Angels, I want a wonderful new job that exercises all my talents and everything I've learned - so I will wake up on Monday mornings and say 'Yippee!' - and that comfortably pays all my bills, plus some." You ask, and then the next step is to let go.
The universe contains any amount of horrible ways to be woken up, such as the noise of the mob breaking down the front door, the scream of fire engines, or the realization that today is the Monday which on Friday night was a comfortably long way off. A dog's wet nose is not strictly speaking the worst of the bunch, but it has it's own peculiar dreadfulness which connoisseurs of the ghastly and dog owners everywhere have come to know and dread. It's like having a small piece of defrosting liver pressed lovingly against you.
One of the anomalies of modern ecology is the creation of two groups, each of which seems barely aware of the existence of the other. The one studies the human community, almost as if it were a separate entity, and calls its findings sociology, economics and history. The other studies the plant and animal community and comfortably relegates the hodge-podge of politics to the liberal arts. The inevitable fusion of these two lines of thought will, perhaps, constitute the outstanding advance of this century.
The secret of the Great Stories is that they have no secrets. The Great Stories are the ones you have heard and want to hear again. The ones you can enter anywhere and inhabit comfortably... in the Great Stories you know who lives, who dies, who finds love, who doesn't. And yet you want to know again.
The world of science lives fairly comfortably with paradox. We know that light is a wave, and also that light is a particle. The discoveries made in the infinitely small world of particle physics indicate randomness and chance, and I do not find it any more difficult to live with the paradox of a universe of randomness and chance and a universe of pattern and purpose than I do with light as a wave and light as a particle. Living with contradiction is nothing new to the human being.
Halt snorted derisively. "Battleschool evidently isn't what it used to be," he replied. "It's a fine thing when an old man like me can sleep comfortably in the open while a young boy gets all stiff and rheumatic over it." Horace shrugged. "Be that as it may," he replied, "I'll still be glad to sleep in a bed tonight." Actually, Halt felt the same way. But he wasn't going to let Horace no that.
Wolfe was drinking beer and looking at pictures of snowflakes in a book someone had sent him from Czechoslovakia... ...Wolfe seemed absorbed in the pictures. Looking at him, I said to myself, "He's in a battle with the elements. He's fighting his way through a raging blizzard, just sitting there comfortably looking at pictures of snowflakes. That's the advantage of being an artist, of having imagination." I said aloud, "You mustn't go to sleep, sir, it's fatal. You freeze to death." The League of Frightened Men
We must drop the idea that change comes slowly. It does ordinarily - in part because we think it does. Today changes must come fast; and we must adjust our mental habits, so that we can accept comfortably the idea of stopping one thing and beginning another overnight. We must discard the idea that past routine, past ways of doing things, are probably the best ways. On the contrary, we must assume that there is probably a better way to do almost everything. We must stop assuming that a thing which has never been done before probably cannot be done at all.
I am about life. I surround myself with beautiful things. I work hard to have a better life. This job helps me achieve that through the people I meet. I'm lucky - not to have been a cover girl - but to have been able to meet all these people, to live these adventures and travel so comfortably. But despite that, it's still difficult. Nothing comes easily. Everything I've earned is down to me, and no one else.
Readers have no doubt noticed how seldom builders live in houses of their own construction. You will find a town or village expanding in all directions with their masterpieces of modernity in the way of houses and bungalows; but the builder himself you will usually find living nearer the heart of things, snugly and comfortably housed in some more substantial, if less convenient, building of less recent date.
Good design allows things to operate more efficiently, smoothly, and comfortably for the user. That's the real source of advantage. Businesses have started to understand this, so good design will become the price of entry. ... Customers appreciate good design. While they can't necessarily point out what specifically makes it good, they know it feels better. There's a visceral connection. They are willing to pay for it, if you give them a great experience.
People think that if a man has undergone any hardship, he should have a reward; but for my part, if I have done the hardest possible day's work, and then come to sit down in a corner and eat my supper comfortably -why, then I don't think I deserve any reward for my hard day's work -for am I not now at peace? Is not my supper good?
So when somebody asks me to make a decision about a situation, I don't offer a solution, I ask a question: What are our options? Give me the good, give me the bad, give me the pretty, give me the ugly, give me the impossible, give me the possible, give me the convenient, give me the inconvenient. Give me the options. All I want are options. And once I have all the options before me, then I comfortably and confidently make my decision.
You got guys that are so old, you see them eating lunch, the drool's just coming from their mouth, and they're sending around memos about 10 percent crosscuts. If I had one tenth of their money, I would be free. They don't know what freedom is. It's a disease. You're one of the rare people that is given freedom, and what do you do with it? You don't live. You choose to be dead in life. Money buys freedom. I mean why is this guy with the slobber worried about taking food off other people's tables? His $19 billion won't get him from where he is to the grave comfortably? That to me is a disease.
The philosopher Diogenes was eating bread and lentils for supper. He was seen by the philosopher Aristippus, who lived comfortably by flattering the king. Said Aristippus, "If you would learn to be subservient to the king you would not have to live on lentils." Said Diogenes, "Learn to live on lentils and you will not have to be subservient to the king.
Many prefer not to exercise their imaginations at all. They choose to remain comfortably within the bounds of their own experience, never troubling to wonder how it would feel to have been born other than they are. They can refuse to hear screams or to peer inside cages; they can close their minds and hearts to any suffering that does not touch them personally; they can refuse to know. I might be tempted to envy people who can live that way, except that I do not think they have any fewer nightmares than I do. The wilfully unimaginative see more monsters. They are often more afraid.
There are persons who are never easy unless they are putting your books and papers in order--that is, according to their notions of the matter--and hide things lest they should be lost, where neither the owner nor anybody else can find them. This is a sort of magpie faculty. If anything is left where you want it, it is called litter. There is a pedantry in housewifery, as well as in the gravest concerns. Abraham Tucker complained that whenever his maid servant had been in his library, he could not see comfortably to work again for several days.
I do not live happily or comfortably With the cleverness of our times. The talk is all about computers, The news is all about bombs and blood. This morning, in the fresh field, I came upon a hidden nest. It held four warm, speckled eggs. I touched them. Then went away softly, Having felt something more wonderful Than all the electricity of New York City.
The government - the ultimate short-term-oriented player - cannot withstand much pain in the economy or the financial markets. Bailouts and rescues are likely to occur, though not with sufficient predictability for investors to comfortably take advantage. The government will take enormous risks in such interventions, especially if the expenses can be conveniently deferred to the future. Some of the price-tag is in the form of back- stops and guarantees, whose cost is almost impossible to determine.
I write in pen because it works. A fountain pen is no good for writing in the way I do because I'd have to decide, each time I stopped, how long I was likely to stop for in order to know whether or not to put the cap on. But I never know. So instead, I use a ballpoint - a Montblanc, to be precise - the most comfortably balanced pen I've ever found.
"Take my own father! You know what he said in his last moments? On his deathbed, he defied me to name a man who had enjoyed a better life. In spite of the dreadful pain, his face radiated happiness," said Mother, nodding her head comfortably. "Happiness drives out pain, as fire burns out fire."
Personally, I never believe an artist saying "I do it for myself" is saying the truth, because why would you go through the trouble of making something that goes out into the world if you didn't care about somebody else seeing it? It's like the difference between those who choose "more comfortably termed entertainment" versus what people think of as the "art life," which is supposedly more monastic or spiritual. I don't believe in those distinctions.
The only difference between a rich man and a poor man, is that the poor man suffers uncomfortably, while the rich man suffers comfortably. — © Swami Brahmananda
The only difference between a rich man and a poor man, is that the poor man suffers uncomfortably, while the rich man suffers comfortably.
Life, in both its knowing and its doing, has become today a "free fall," so to say, into the next minute, into the future. So that, whereas, formerly, those not wishing to hazard the adventure of an individual life could rest within the pale of a comfortably guaranteed social order, today all the walls have burst. It is not left to us to chooseto hazard the adventure of an unprecedented life: adventure is upon us, like a tidal wave.
My working poor parents told me that I could do better. They taught me that I was as good as anybody else. And it never occurred to them to tell me that I could just rest comfortably and wait for good old Uncle Sugar to feed me, lead me and then bleed me.
The essential is never to arrive anywhere, never to be anywhere. The essential is to go on squirming forever at the edge of the line, as long as there are waters and banks and ravening in heaven a sporting God to plague his creature, per pro his chosen shits. I've swallowed three hooks and am still hungry. Hence the howls. What a joy to know where one is, and where one will stay, without being there. Nothing to do but strech out comfortably on the rack, in the blissful knowledge you are nobody for eternity.
The work of adult life is not easy. As in childhood, each step presents not only new tasks of development but requires a letting go of the techniques that worked before. With each passage some magic must be given up, some cherished illusion of safety and comfortably familiar sense of self must be cast off, to allow for the greater expansion of our distinctiveness.
We will not wish we had made more money, acquired more stuff, lived more comfortably, taken more vacations, watched more television, pursued greater retirement, or been more successful in the eyes of this world. Instead, we will wish we had given more of ourselves to living for the day when every nation, tribe, people, and language will bow around the throne and sing the praises of the Savior who delights in radical obedience and the God who deserves eternal worship.
I'm a 48-year-old writer who can remember being a 10-year-old writer and who expects someday to be an 80-year-old writer. I'm also comfortably asocial -- a hermit in the middle of Los Angeles -- a pessimist if I'm not careful, a feminist, a Black, a former Baptist, an oil-and-water combination of ambition, laziness, insecurity, certainty, and drive.
I want to say almost 100% Cubans who get mad at you are Cubans who live in Miami. And they all live comfortably in Miami. They can all go online and tell you what happened to your grandfather. In Cuba, it's a totally different thing. They can't wait for you to come. They're energized. They love your music. They want to see something new.
I learned to look more upon the bright side of my condition, and less upon the dark side, and to consider what I enjoyed, rather than what I wanted : and this gave me sometimes such secret comforts, that I cannot express them ; and which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that he has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.
Your average white liberal might agree with social justice in principle, and yet live quite comfortably as a "winner" in a nation whose social institutions - characterized by political exclusion, exploitation, and unequal access to resources - have systematically made others lose out. But here's the thing. Maybe it's time to get uncomfortable and upset. Maybe those feelings can be acted upon.
Attorney General John Ashcroft has earned himself a remarkable distinction as the Torquemada of American law. Tomás de Torquemada...was largely responsible for...[the] torture and the burning of heretics — Muslims in particular. Now, of course, I am not accusing the Attorney General of pulling out anyone's fingernails or burning people at the stake (at least I don't know of any such cases). But one does get the sense these days that the old Spaniard's spirit is comfortably at home in Ashcroft's Department of Justice.
Henry David Thoreau, who never earned much of a living or sustained a relationship with any woman that wasn't brotherly -- who lived mostly under his parents' roof . . . who advocated one day's work and six days "off" as the weekly round and was considered a bit of a fool in his hometown . . . is probably the American writer who tells us best how to live comfortably with our most constant companion, ourselves.
I don't know a lot of writers, even writers who have been on the bestseller list for a few weeks, or writers who have gotten movie options, who can live on just their writing income. Once you break it down to the years it took to write the book, place it, promote it, and you pay the agent, pay the taxes, the annual income is not enough to live on comfortably. I do not have a starving artist inclination. I'm from the working class. I don't feel creative unless I feel like my house is going to be there and I'm going to be fed. I can't worry about money and write. Maybe some people can.
The question the doubter does not ask is whether faith was really useless or simply not used. What would you think of a boy who gave up learning to ride a bicycle, complaining that he hurt himself because his bicycle stopped moving so he had no choice but to fall off? If he wanted to sit comfortably while remaining stationary, he should not have chosen a bicycle but a chair. Similarly faith must be put to use, or it will become useless.
I just want to make a lot of good music that entertains people and makes people think, and maybe inspires other people to make music. That's it, man. I don't really know about a legacy. Honestly, I wouldn't mind making some money. I wouldn't mind being able to buy a house and have a comfortable life. I'm not trying to chase superstardom and millions and millions of dollars. I would like to have enough return on what I do to allow me to continue doing it more comfortably.
It had that comfortably sprung, lived-in look that library books with a lively circulation always get; bent page corners, a dab of mustard on page 331, a whiff of some reader's spilled after-dinner whiskey on page 468. Only library books speak with such wordless eloquence of the power good stories hold over us, how good stories abide, unchanged and mutely wise, while we poor humans grow older and slower.
...and the night was comfortably warm as the soft filtered light continued to push the darkness into the shadows as they held each other and kissed and pushed each others darkness into the corner, believing in each others light, each others dream.
If your shot is broke, you at least want to shoot it comfortably. You want to be comfortable shooting a broke shot. You don't want to be uncomfortable shooting a broke shot.
One difference between libertarianism and socialism is that a socialist society can't tolerate groups of people practicing freedom, but a libertarian society can comfortably allow people to choose voluntary socialism. If a group of people - even a very large group - wanted to purchase land and own it in common, they would be free to do so. The libertarian legal order would require only that no one be coerced into joining or giving up his property.
The enemy's spies who have come to spy on us must be sought out, tempted with bribes, led away and comfortably housed. Thus they will become double agents and available for our service. It is through the information brought by the double agent that we are able to acquire and employ local and inward spies. It is owing to his information, again, that we can cause the doomed spy to carry false tidings to the enemy.
I only made x amount of albums in 20 years and to still be living comfortably. A lot of people and friends look at me and be like yo Ra how do you do it? You don't go on tour every year and you don't make an album every year, you chill with your family and watch TV. Everyone else is out on tour getting that money. But I managed to do my thing right with the help of my accountant and I'm still comfortable.
Why should the Eisenhower memorial be over twice the size of WWII Memorial? Why should it be so vast as to comfortably house two Lincoln Memorials, two Washington Monuments, and two Jefferson Memorials - all six at once?
The ability of so many people to live comfortably with the idea of capital punishment is perhaps a clue to how so many Europeans were able to live with the idea of the Holocaust: Once you accept the notion that the state has the right to kill someone and the right to define what is a capital crime, aren't you halfway there?
I am genuinely into soul, R&B and hip hop - all these genres that get slapped under the 'soul' genre. That spoke to me more than it did to my punk-rock friends. And punk spoke more to me than it did to my soul friends. I basically didn't fit comfortably in either world.
I'm fighting because I want to be the best and I want to beat the best and I want to make a name for myself. I'm not fighting because I want to live comfortably for the rest of my life.
For most of America's history, people typically aspired to acquire 'a competency' rather than great riches. A competency meant the ability to comfortably sustain a household without depending on others. 'Competence' also meant being capable and reliable. The American Dream was that people who worked hard and capably could support their families.
Conventional opinions fit so comfortably into the dominant paradigm as to be seen not as opinions but as statements of fact, as 'the nature of things.' The very efficacy of opinion manipulation rests on the fact that we do not know we are being manipulated. The most insidious forms of oppression are those that so insinuate themselves into our communication universe and the recesses of our minds that we do not even realize they are acting upon us.
The Lordship of Jesus Christ is not quite forgotten among Christians, but it has been relegated to the hymnal where all responsibility toward it may be comfortably discharged in a glow of religious emotion. Or if it is taught as a theory in the classroom it is rarely applied to practical living. The idea that the Man Christ Jesus has absolute final authority over the whole church and over its members in every detail of their lives is simply not now accepted as true by the rank and file of evangelical Christians.
Superhero science has taught me this: Entire universes fit comfortably inside our skulls. Not just one or two but endless universes can be packed into that dark, wet, and bony hollow without breaking it open from the inside. The space in our heads will stretch to accommodate them all. The real doorway to the fifth dimension was always right here. Inside. That infinite interior space contains all the divine, the alien, and the unworldly we’ll ever need.
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