Top 1200 Common Good Quotes & Sayings - Page 17

Explore popular Common Good quotes.
Last updated on November 25, 2024.
Our society is illuminated by the spiritual insights of the Hebrew prophets. America and Israel have a common love of human freedom, and they have a common faith in a democratic way of life. ... Most, if not all of you, have very deep ties with the land and with the people of Israel, as I do; for my Christian faith sprang from yours. The Bible stories are woven into my childhood memories as the gallant struggle of modem Jews to be free of persecution is also woven into our souls.
Science and art may invent splendid modes of illuminating the apartments of the opulent; but these are all poor and worthless compared with the common light which the sun sends into all our windows, which he pours freely, impartially over hill and valley, which kindles daily the eastern and western sky; and so the common lights of reason, and conscience, and love, are of more worth and dignity than the rare endowments which give celebrity to a few.
The parts of a machine work with a maximum of cooperativeness for a common result, but they do not form a community. If, however, they were all cognizant of the common end and all interested in it so that they regulated their specific activity in view of it, then they would form a community. But this would involve communication. Each would have to know what the other was about and would have to have some way of keeping the other informed as to his own purpose and progress.
Let us become thoroughly sensible of the weakness, blindness, and narrow limits of human reason: Let us duly consider its uncertainty and endless contrarieties, even in subjects of common life and practice.... When these topics are displayed in their full light, as they are by some philosophers and almost all divines; who can retain such confidence in this frail faculty of reason as to pay any regard to its determinations in points so sublime, so abstruse, so remote from common life and experience?
We are calling on countries that supply weapons to comply with certain restrictions: not to sell weapons to human rights abusers, not to sell them to governments or groups carrying out aggression against states, not to make weapons sales that could disrupt security or development in the receiving region. These are in many ways common sense principles, but sadly, there seems to be very little common sense in the international arms trade.
I don't want Washington - let me be perfectly clear - I do not want Washington involved in local education decisions any more than I want them involved in common core. You know, common core was a state-created and state-implemented voluntary set of standards in Math and English that are comparable across state lines.
A good community insures itself by trust, by good faith and good will, by mutual help. A good community, in other words, is a good local economy.
The tax upon land values is the most just and equal of all taxes. It falls only upon those who receive from society a peculiar and valuable benefit, and upon them in proportion to the benefit they receive.It is the taking by the community for the use of the community of that value which is the creation of the community. It is the application of the common property to common uses. When all rent is taken by taxation for the needs of the community, then will the equality ordained by nature be attained.
Five common traits of good writers: (1) They have something to say. (2) They read widely and have done so since childhood. (3) They possess what Isaac Asimov calls a "capacity for clear thought," able to go from point to point in an orderly sequence, an A to Z approach. (4) They're geniuses at putting their emotions into words. (5) They possess an insatiable curiosity, constantly asking Why and How.
We all want the Greek people to prosper, to be able to provide a good life for their families and their children. That would be good for Greece, that would be good for the European Union, good for the United States, and ultimately, good for the world.
Common sense … has the very curious property of being more correct retrospectively than prospectively. It seems to me that one of the principal criteria to be applied to successful science is that its results are almost always obvious retrospectively; unfortunately, they seldom are prospectively. Common sense provides a kind of ultimate validation after science has completed its work; it seldom anticipates what science is going to discover.
President Trump and I have a common goal - that is the complete dismantlement of North Korea's nuclear program and the denuclearization of the Korean Peninsula. In the process of working toward that common goal, the friendship and trust between the two of us will be very important. I hope we will be able to show the world that the collaboration between our two countries is strong and will continue to grow stronger.
The greatest problem before engineers and managers today is the economical utilization of labor . The limiting of output by the workman, and the limiting by the employer of the amount a workman is allowed to earn, are both factors which militate against that harmonious co-operation of employer and employee which is essential to their highest common good.
We still are America though. We're still a country that is a country of social mobility. We're still a country of immigrants. We're still a country with common ancestors. And reviving the civics of America and the idea that we're going to be united, at least not right now, but in some common future, and talking in that hopeful way that Martin Luther King did, that Abraham Lincoln did, seems to me that's the way.
We live in the age of "Everything Has Rights." Now, I'm not denying that the concept of rights is valid, but I wonder ? whatever happened to obligations? One rarely hears the term anymore. Indeed, have you ever heard of a "human obligations movement?" ? The very ideal that holds a democracy together--the willingness to make personal sacrifice for the common good--is going quickly by the wayside.
I like people, and I like to be around people. They are fascinating. I like to behave like a common man. I am a common man. — © Vivek Oberoi
I like people, and I like to be around people. They are fascinating. I like to behave like a common man. I am a common man.
When you're a good person, good things happen to you. You shouldn't be a good person with the expectation of therefore deserving good things, but in its purest form, I believe when you do good, good comes back to you.
Sacrifice: Giving up something good for something better. As I have studied great men and women from the beginning of time, the common denominator of greatness has been the ability and willingness to sacrifice for whatever they were trying to achieve. When sacrifice has been there, great humans have emerged. Imagination, Wisdom
THE NAME OF THE WIND has everything fantasy readers like, magic and mysteries and ancient evil, but it's also humorous and terrifying and completely believable. As with all the very best books in our field, it's not the fantasy trappings (wonderful as they are) that make this novel so good, but what the author has to say about true, common things, about ambition and failure, art, love, and loss.
Good marriages are built upon a combination of emotional love and a common commitment to a core of beliefs about what is important in life and what we wish to do with our lives. Speaking each other's primary love language creates the emotional climate where these beliefs can be fleshed out in daily life.
Good wine makes good blood, good blood causeth good humors, good humors cause good thoughts, good thoughts bring forth good works, good works carry a man to heaven, ergo, good wine carrieth a man to heaven.
I'm working at trying to be a Christian and that's serious business. It's like trying to be a good Jew, a good Muslim, a good Buddhist, a good Shintoist, a good Zoroastrian, a good friend, a good lover, a good mother, a good buddy?it's serious business. It's not something where you think, Oh, I've got it done. I did it all day, hotdiggety. The truth is, all day long you try to do it, try to be it, and then in the evening if you're honest and have a little courage you look at yourself and say, Hmm. I only blew it eighty-six times. Not bad.
Even personal tastes are learned, in the matrix of a culture or a subculture in which we grow up, by very much the same kind of process by which we learn our common values. Purely personal tastes, indeed, can only survive in a culture which tolerates them, that is, which has a common value that private tastes of certain kinds should be allowed.
Common sense! It's nothing more than common sense for the preservation of our culture, the preservation of our country, the preservation and growth of our economy. And yet Jim Acosta and Glenn Thrush - and everybody in the press corps and practically every other Democrat - hears this and the only reaction they have is, "No compassion! No compassion for the less fortunate! No compassion for the victims of the world!"
Common is one of the nicest people I've ever met, and to describe him as a vile rapper because he has an opinion... just says a lot about the state of America. You are allowed to have an opinion in the United States - he's never harmed anybody, he just has an opinion about a president that wasn't good for our country.
I believe in people. Human beings, deep down, are essentially good. Any jury can filter through whatever bull might be thrown their way and use common sense to get to the truth of a case. Juries make the right decisions, almost unfailingly, because people know right from wrong.
The King saw them with no common satisfaction, expressing his desire in no particular to have yt Stellar fish engraven and printed. We wish very much, Sir, yt you could procure for us a particular description of yesd Fish, viz. whether it be common there; what is observable in it when alive; what colour it then hath; what kind of motion in the water; what use it maketh of all that curious workmanship, wch Nature hath adorn'd it with?
In the whole course of our work at the theatre we have been, I may say, drenched with advice by friendly people who for years gave us the reasons why we did not succeed... All their advice, or at least some of it, might have been good if we had wanted to make money, to make a common place of amusement.
Common sense without education, is better than education without common sense.
Nobody objects to a woman being a good writer or sculptor or geneticist if at the same time she manages to be a good wife, a good mother, good-looking, good-tempered, well-dressed, well-groomed, and unaggressive.
When we think good thoughts, we feel good. When we feel good, we make good choices. When we feel good and make good choices, we draw more good experiences into our lives. It really is that simple … and elegant … and true.
Race, for me, should be social and cultural, rather than the colour of your skin. Anton Ferdinand would have more in common with John Terry than he does with some West African from Nigeria. John Terry will have more in common with Anton Ferdinand than a Slav from Eastern Europe who happens to be white.
I had great parents, and they trained me well and instilled great values in me. They also taught me common sense about money and that I couldn't count on the good fortune of doing a show forever. Therefore, I never spent money I didn't have and didn't end up destitute like other child actors.
The Obama administration has abused the executive power, enforcing Common Core on the states. It has used race to the top fans to effectively blackmail and force the states to adapt Common Core. But in one silver lining of Obama abusing executive power is that everything done with executive power can be undone with executive power and I intend to do that.
Passionate attachment to another nation produces a variety of evils... the illusion of common interests where no real common interests exist; adopting the enmities of the other; and participation in the quarrels and wars of the other without any justification. Still another evil is that such a passionate attachment gives to ambitious, corrupted, or deluded citizens the facility to betray or sacrifice the interests of their own country.
I want to end tax dumping. States that have a common currency should not be engaged in tax competition. We need a minimum tax rate and a European finance minister, who would be responsible for closing the tax loopholes and getting rid of the tax havens inside and outside the EU. It is also clear that we have to reach common standards in our economic and labor policies. We cannot continue to just talk about technical details. We have to inspire enthusiasm in Germany for Europe.
Markets are a social construction, they're made from institutions. We in a democratic society create markets, we constitute markets, we bring them into existence, and we shouldn't turn markets over to a narrow group of people who regulate them and run them in their interests, rather they should be run democratically for the common good.
Adam Smith's uncritically enthusiastic modern disciples portray his invisible hand theory as saying that market forces reliably harness selfish individuals to serve the common good. That's often true, but as Darwin recognized clearly, many traits that serve the interests of individual animals make life more difficult for larger groups.
I have the privilege of ministering in many different streams of the church. When you do that you're never going to subscribe to everything each other believe, but there's always so much common ground. The main and plain stuff you have in common, so you build upon that. I've never found a stream of the church I didn't learn something from. Every single time, even if I didn't personally agree with everything, there was something I took away, or learned, and felt like a stronger worshipper or worship leader.
While we try to amass wealth, make piles of money, get hold of the land as our real property, overtop one another in riches, we have palpably cast off justice, and lost the common good. I should like to know how any man can be just, who is deliberately aiming to get out of someone else what he wants for himself.
Give people a common enemy, and you will give them a common identity. Deprive them of an enemy and you will deprive them of the crutch by which they know who they are. — © James Alison
Give people a common enemy, and you will give them a common identity. Deprive them of an enemy and you will deprive them of the crutch by which they know who they are.
If you want to be a good shot-blocker, you're going to be a good shot-blocker. It's simple. You can't teach it. You're either good at it, or you're not good at it. If you're good at it, then be really good at it.
At uni I met a lot of people I had nothing in common with. Some were very clever, some very rich, some very sporty. Some of them became my best friends, but not at first. Having things in common isn't always the best start to a friendship. I'd stick with it! Also, try to chat to people when they're on their own. So many people feel they need to perform in big groups.
And here I arrive at my point. The point is that everyone has a different dream. The point is that it is a grave mistake to assume your dream is in any way shared, that it’s a common dream. Not only is it not shared, not common, there is no reason to assume that other people don’t find you and your dream utterly revolting.
I think it's very common that scientists or technical people have an artistic side. Sometimes they are very accomplished musicians. Sometimes they have very fine tastes according to art or design. And often, they've spent a big chunk of their childhood or they're growing-up years trying to get in very good at those activities.
So robots are good at very simple things like cleaning the floor, like doing a repetitive task. Our robots have a little tiny bit of common sense. Our robots know that if they've got something in their hand and they drop it, it's gone. They shouldn't go and try and put it down.
Keep your children as much as may be from ill company, especially of ungodly playfellows. It is one of the greatest dangers for the undoing of children in the world; especially when they are sent to common schools: for there is scarce any of those schools so good, but hath many rude and ungodly ill-taught children in it.
If you want to write something completely unique, you will probably fail or at best write something without redeeming value. The mind works in certain patterns: the mind organizes facts in story form; it is your commonality with that body of human thought that makes a good book, not its estrangement from the common values that humans share.
I Need a Good Book I need a good story. I need a good book. The kind that explodes Off the shelf. I need some good writing, Alive and exciting, To contemplate all by myself. I need a good novel, I need a good read. I probably need Two or three. I need a good tale Of love and betrayal Or perhaps an adventure at sea. I need a good saga. I need a good yarn. A momentous and mightily Or slight one. But with thousands and thousands And thousands of books, I need someone to tell me The right one. -John Lithgow
There is all the poetry in the world in a name. It is a poem which the mass of men hear and read. What is poetry in the common sense, but a hearing of such jingling names? I want nothing better than a good word. The name of a thing may easily be more than the thing itself to me.
French wines may be said but to pickle meat in the stomach, but this is the wine that digests, and doth not only breed good blood, but it nutrifieth also, being a glutinous substantial liquor; of this wine, if of any other, may be verified that merry induction: That good wine makes good blood, good blood causeth good humors, good humors cause good thoughts, good thoughts bring forth good works, good works carry a man to heaven, ergo, good wine carrieth a man to heaven.
... a nation to be strong, must be united; to be united, must be equal in condition; to be equal in condition, must be similar inhabits and feeling; to be similar in habits and feeling, must be raised in national institutions as the children of a common family, and citizens of a common country.
Why, man alive, Laura! Just look about you a little. What do you see? A world full of common people! All of 'em born and all of em' going to die! Which of them has one-tenth of your good points! Or mine! Or anyone else's, as far as that goes - gosh! Everybody excels in some one thing. Some in many!
COMMUNICATION: If I had to pick a first rule of communication-the one practice above all others that opens the door to connecting with others-it would be to look for common ground. Too often people see communication as the process of transmitting massive amounts of information to other people. But that's the wrong picture. Communication is a journey. The more that people have in common, the better the chance that they can take that journey together.
When I say "The good man gave his good dog a good meal," I use "good" analogically, for there is at the same time a similarity and a difference between a good man, a good dog, and a good meal. All three are desirable, but a good man is wise and moral, a good dog is tame and affectionate, and a good meal is tasty and nourishing. But a good man is not tasty and nourishing, except to a cannibal; a good dog is not wise and moral, except in cartoons, and a good meal is not tame and affectionate, unless it's alive as you eat it.
We had a very good situation in 2005. The common budget had a volume of 80 billion dollars per year. Thousands of jobs were created in Germany by Russian investments. At the same time, a large number of German companies invested in Russia. There were countless cultural and social contacts.
We hold death, poverty, and grief for our principal enemies; but this death, which some repute the most dreadful of all dreadful things, who does not know that others call it the only secure harbor from the storm and tempests of life, the sovereign good of nature, the sole support of liberty, and the common and sudden remedy of all evils?
When it comes to partisan politics, everyone is a hypocrite. And all they care about is whether it hurts or helps them ... Is it good or bad for the Democrats? Is it good or bad for the Republicans? Is it good or bad for Jews, or good or bad for blacks, or is it good or bad for women? Is it good or bad for men? Is it good or bad for gays? That's the way people think about issues today. There is very little discussion of enduring principles.
Let us not be blind to our differences-but let us also direct attention to our common interests and to the means by which those differences can be resolved. And if we cannot end our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.
I myself hate that old Hemingwayesque paradigm of the writer as prizefighter and I have tried hard to create an alternate one for myself. When Anne Sexton admonished me, "We are all writing God's poem," I took it to mean there should be no competition between writers because we are all involved in a common project, a common prayer. But to Gore's and Norman's generation, particularly those male writers who served in the second world war, the prizefighter paradigm remains.
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