Top 959 Communist Manifesto Quotes & Sayings - Page 14

We who are members of the Communist Party repudiate the exclusive identification of democracy with capitalism. We declare that democracy can be widened, take on new aspects, become truly a rule of the people, only when it is extended to the economic life of the people, as in the Soviet Union. As far as women are concerned, the U.S.S.R. is a trailblazer for equal rights and equal opportunities.

If in order to avoid further Communist expansion in Asia and particularly in Indo-China, if in order to avoid it we must take the risk by putting American boys in, I believe that the executive branch of the government has to take the politically unpopular position of facing up to it and doing it, and I personally would support such a decision.

Forty-two years ago, I came to America from communist Cuba so I might have a better way of life, a freer way of life - a more democratic way of life. I wanted to live the American Dream where if you worked hard and put your mind to the task, anything was possible.

We in America were worried about many problems dealing with economic inequality and political inequality. The Communist Party seemed to be the only political force, both concerned and willing, to take action to stop the threat of fascism abroad and to work for economic and political reform in this country.

During the Cold War, the West was extremely careful not to allow the gap between the rich and poor to widen too far, first and foremost to counter communist depictions of the squalid masses in the West. But the same remains true today: If the West does nothing about the growing social inequities, it endangers its internal legitimacy.

To me, it doesn't matter if your scapegoats are the Jews, the homosexuals, the male sex, the Masons, the Jesuits, the Welfare Parasites, the Power Elite, the female sex, the vegetarians, or the Communist Party. To the extent that you need a scapegoat, you simply have not got your brain programmed to work as an efficient problem-solving machine.

Before, revolutions used to have ideological names. They could be communist, they could be liberal, they could be fascist or Islamic. Now, the revolutions are called under the medium which is most used. You have Facebook revolutions, Twitter revolutions. The content doesn't matter anymore - the problem is the media.

he thoughtless knowers will call you a red or a communist or a capitalist or some name that expresses their aversion to any mental activity. But somebody must take a chance. The monkeys did who became men, and the monkeys who didn't are still jumping around in the trees making faces at us monkeys who did.

You know how you always expect someone to think the same as you and then your like, really shocked when they don't? Like when it's a cold day and you turn to the person next to you and say, 'Its so cold, aren't you cold?' and then they say 'no.' It's kinda like, 'what, are you a communist?'

Local defense will always be important. But there is no local defense which alone will contain the mighty land power of the Communist world. Local defense must be reinforced by the further deterrent of massive retaliatory power.

In the 1980s, in the communist Eastern Germany, if you owned a typewriter, you had to register it with the government. You had to register a sample sheet of text out of the typewriter. And this was done so the government could track where text was coming from.

When I went to Czechoslovakia under the old Communist regime one day in the '80s, I thought to myself whatever I do, whatever happens to me in Prague I'm not going to use the name Kafka, I'm just not going to do it. I won't do it; it's so easy, everyone else does, I'm not going to. I'll write the first non-Kafka mentioning piece.

It's so easy to demagogue the issue and make someone who speaks out against the internal-combustion engine sound like an insane communist, when the truth is that the internal-combustion engine is the biggest threat to my life in the next 25 years, in terms of what it's doing to our environment and how it's depleting the ozone layer and so forth.

In my generation, this was not the first occasion when the strong had attacked the weak.Communism was acting in Korea just as Hitler, Mussolini, and the Japanese had acted ten, fifteen, and twenty years earlier. I felt certain that if South Korea was allowed to fall, Communist leaders would be emboldened to override nations closer to our own shores.

I think I'm just a traveler. When you walk across a river and there's no bridge, you build one. I'm used to having to deal with Chinese Communist ideology - it's not really an ideology, but a method of control. But China's problems are not just China's problems - they're human problems. Humanity has always worked better when you see it as one.

I believe that any attempt on the part of a libertarian communist society to abridge the rights of a community - for example, to operate on the basis of a market economy of the kind that you describe - would be unforgivable, and I would oppose the practices of such a society as militantly as I think any reader of your publication would.

The president, who finds so much to complain about in other areas of the world, apparently saw nothing wrong in recognizing a Communist regime that has killed more people in its short history of control over the teeming millions of that great country than any other collection of dictators or tyrants in the history of the world.

The accepted ideas of any period are singularly those that serve the dominant economic interest...What economists believe and teach, whether in the United States or in the Soviet Union, is rarely hostile to the institutions - the private business enterprise, the Communist Party - that reflect the dominant economic power. Not to notice this takes effort, although many succeed.

[Barack] Obama isn't pointing to anyone, and certainly doesn't like it when others note (correctly) that his influences were the likes of Saul Alinsky, the Chicagoan and modern founder of community organizing, or Frank Marshall Davis, the communist journalist and agitator from Chicago who mentored Obama in Hawaii in the latter 1970s, and who Obama warmly acknowledges in his memoirs.

For over ten years, bombs rained down on every village and hamlet in South Vietnam, and no one budged. It took the coming of a Communist 'peace' to send hundreds of thousands of people out into the South China Sea, on anything that could float, or might float, to risk dehydration, piracy, drowning . . .

The real truth that dare not speak itself, is that no one is in control, absolutely no one... Nobody is in control. This stuff is ruled by the equations of dynamics and chaos. Now, there may be entities seeking control - the World Bank, the Communist Party, the rich, the somebody-or-others - but to seek control is to take enormous aggravation upon yourself... It's like trying to control a dream.

It's really fascinating. I've never spent time in a place where they lost the wars, so it was interesting and I didn't know much about the history of the country. I didn't know they were under communist rule until the nineties. It's this whole attitude of being defeated, and frowning on optimism and American way of thinking. If we were laughing, Hungarian kids would be like "You're so American."

Because journalists of Radio Free Europe and Radio Liberty - the former broadcast into Eastern Europe, the latter into the Soviet Union - accurately depicted daily life in communist Europe, in the local languages, using native journalists, millions of people tuned in to them.

The democratic world has come to a dead end; likewise, the communist world has come to a dead end. But the Unification Church is just beginning!

I defy my honored opponents to give me the name of a single man imprisoned in the United States, Great Britain, or West Germany for being an atheist. But in former communist countries, millions of our Christian brothers and sisters in faith have passed through jails or been killed. Who has fought for freedom and obtained it - atheists or Christians?

Annie Lee Moss was a black woman who worked for the Army as a code clerk in the Pentagon. She was identified by an undercover agent of the FBI as a member of the Communist Party. Moss denied it, the Democrats sprang to her defense, and she has been treated ever since as an innocent victim of McCarthy.

President Obama flew to China a few days ago and announced a joint environmental pact with the communist regime. The United States will reduce its carbon emissions substantially over the next 11 years. China will do absolutely nothing but hope that its emissions decline after 2030.

We should know why paternalism, collectivism, or unnecessary federal supervision will hold our standard of living down and reduce productivity just as it has in every country where it has been tried. We should also know why the communist leaders consider socialism the highroad to communism.

When you leave people behind, and those people who are left behind, it's not their fault, it's the leaders of the institutions. There's always going to be an elite. You can have an elite in a communist society. It is the leaders, something went wrong, and the leaders collectively are responsible.

China has national security laws that compel Chinese companies to provide the government with information and access at their government's request. And virtually all Chinese companies of any size are required to have Communist Party 'cells' inside them, to make sure the companies stay in line with the party's principles and policies.

It cannot be so very surprising that I adopted a Communist viewpoint in the 1930s; so many of my contemporaries made the same choice. But many of those who made that choice in those days changed sides when some of the worst features of Stalinism became apparent. I stayed the course.

To native peoples, there is no such thing as the first, second, and third worlds; there is only an exploiting world ... whether its technological system is capitalist or communist ... and a host world. Native peoples, who occupy more land, make up the host world.

In contrast to the asexual chasteness of official communist art , Nazi art is both prurient and idealizing. A utopian aesthetics (physical perfection; identity as a biological given) implies an ideal eroticism: sexuality converted into the magnetism of leaders and the joy of followers. The fascist ideal is to transform sexual energy into a "spiritual" force, for the benefit of the community.

The worst of being a Communist is the parties you may go to are - well - awfully funny and touching but not very gay...I don't see the point of sad parties, do you? And Left-wing people are always sad because they mind dreadfully about their causes, and the causes are always going so badly.

When Nikita Khrushchev wrapped himself in the bloody mantle of the Czars he broke Hungary, he broke the little Communist parties over the western world, and he broke the hearts of many honest men who had trusted a little too far, a little too long.

Failing to induce adulation and submissiveness, the Angkar could only generate hatred. If concealment was the ultimate ploy for the leadership, it backfired and whipped up abhorrence in the context of total revolution. This might be one of the explanations why repression assumed proportions unknown in other Communist countries. The mask of Angkar was a good tactic to grab power, but it proved disastrous in government.

I do not know what will happen in China politically. I do know that it is impossible to maintain the communist system or probably even a strict one-party system when the economy becomes so pluralistic. Now, what form that takes and what institutions will evolve, I do not have a clear view about. I do not think the United States, as a general principle, ought to intervene in this.

But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy, or a fascist dictatorship, or a parliament, or a communist dictatorship. Voice or no voice, the people can always be brought to the bidding of the leaders.

Our real battlefield today is Asia and our real battle is the one between democracy and communism. . . . We have to prove to the world and particularly to downtrodden areas of the world which are the natural prey to the principles of communist economics that democracy really brings about happier and better conditions for the people as a whole.

I grew up speaking English and Spanish. I grew up moving from country to country due to political, governmental, and social issues and just family atmosphere that wasn't right to bring up your kid in a country where there's a dictatorship or a communist type sense, so I incorporate that int music.

I think it's wrong, ladies and gentlemen, for anybody to to be terrorized out of investigating anything. You have the right to read any book. You have the right to hear any speaker and that includes the vile communist that I'd just as soon gas - but you ought to hear him before we gas him.

My family left Afghanistan in 1976, well before the Communist coup and the Soviet invasion. We certainly thought we would be going back. But when we saw those Soviet tanks rolling into Afghanistan, the prospect for return looked very dim. Few of us, I have to say, envisioned that nearly a quarter century of bloodletting would follow.

Picasso is a painter, so am I; Picasso is Spanish, so am I; Picasso is a communist, neither am I.

The governments and the communist parties in Vietnam and China are doing their best to develop their local economies. But the rise of countries in Asia is not in opposition to development and affluence in Western nations. It is a mutually beneficial development. The interests of Western investors are protected in our country. Both we and the West benefit from this in equal measure.

Our stand is that of the proletariat and of the masses. For members of the Communist Party, this means keeping to the stand of the Party, keeping to Party spirit and Party policy.

If you surrender everything to the government and give it total power to plan the whole economy, this will not guarantee your economic security, but it will guarantee the descent of the entire nation to a level of miserable poverty--as the practical results of every totalitarian economy, communist or fascist, have demonstrated.

I don't think anarchism consists of sitting down and saying let's form a collective. I don't think it consists of saying we're all anarchists: you're an anarcho-syndicalist; you're an anarcho-communist; you're an anarcho-individualist.

[About the demand of the Board of Regents of the University of California that professors sign non-Communist loyalty oaths or lose their jobs within 65 days.] No conceivable damage to the university at the hands of hypothetical Communists among us could possibly have equaled the damage resulting from the unrest, ill-will and suspicion engendered by this series of events.

It was obvious uh, that uh, the situation in Vietnam was far from stable in 1964 and that there, if in fact the United States was going to uh carry out its declared intent to uh, do its best to prevent uh, a Communist overrun of South Vietnam, uh, there would be at least hard choices to make, and there might be a choice for uh, stronger action.

Life in a Chinese village is much more organised because the Chinese Communist Party has a presence even in the remotest Chinese village - a presence of the kind that no governmental or non-governmental organisation has in Indian villages.

It's time to admit that public education operates like a planned economy, a bureaucratic system in which everybody's role is spelled out in advance and there are few incentives for innovation and productivity. It's no surprise that our school system doesn't improve: It more resembles the communist economy than our own market economy.

When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist.

If you start free trade with a Communist country, allow them to develop their own businesses, they don't remain communistic. They become a free society when they're able to make money themselves, and we increase trade with them and allow them to really produce products.

Like medieval theologians we had a philosophy that explained everything to us in advance, and everything that did not fit could be readily identified as a fraud or a lie or an illusion... The perniciousness of the anti-Communist ideology of the Truman Doctrine arises not from any patent falsehood but from its distortion and simplification of reality, from its universalization and its elevation to the status of a revealed truth.

Fidel Castro outlasted U.S. presidents determined to overthrow him, survived the collapse of the communist bloc that sustained him and outlived many of those who wanted to replace him. For those reasons, he will go down in history as among the world's most skillful politicians, even if his achievements largely die with him.

You have read and heard that communist theory-the science of communism created in the main by Marx, this doctrine of Marxism-has ceased to be the work of a single socialist of the nineteenth century, even though he was a genius, and that it has become the doctrine of millions and tens of millions of proletarians all over the world, who are applying it in their struggle against capitalism.

For me, the passing of time has provided me with subjects I never had before. Subjects I can now look at from a historical perspective. Like the anti-communist era in America. I lived through that. I was a boy; I didn't find a way to write about it until many years later. The same with the Vietnam War.

W.Z. Foster {head of the American Communist Party}, who had no money, went to Moscow and came back and announced that he was building a great secret machine to undermine the American labor movement and turn it over to the Red International, owned by Lenin. He began publication of an expensive magazine and proclaimed 'a thousand secret agents in a thousand communities.'

America has made no reparation to the Vietnamese, nothing. We are the richest people in the world and they are among the poorest. We savaged them, though they had never hurt us, and we cannot find it in our hearts, our honor, to give them help-because the government of Vietnam is Communist. And perhaps because they won.

There's no way you can do any homework on Black Lives Matters, and not see that it's a Marxist political organization. It's not about Black Death. It's not about black men. It is a political move. It's a communist political move.