Top 1200 Communities Quotes & Sayings - Page 2

During natural disasters or emergencies, the most resilient communities - places that suffer the fewest casualties and rebuild more quickly - are not the wealthiest neighborhoods or ones that have spent the most on physical infrastructure, but rather the communities with the strongest social infrastructure.

I'm also particularly pleased that there is bipartisan support to include the input of border communities. Not only will security be strengthened according to Washington, D.C., but border communities will have a say as well.

Part of the power of having startup communities is it continues to challenge the status quo. So for many of these cities that were once very important and powerful that today are struggling, startup communities are a way for them to rejuvenate themselves.

The Occupy movement did create spontaneously communities that taught people something: you can be in a supportive community of mutual aid and cooperation and develop your own health system and library and have open space for democratic discussion and participation. Communities like that are really important.

When I think about the world I would like to leave to my daughter and the grandchildren I hope to have, it is a world that moves away from unequal, unstable, unsustainable interdependence to integrated communities - locally, nationally and globally - that share the characteristics of all successful communities.

There are so many families who do not come up in a traditional household. African Americans, Latins, and, I'm sure, whites as well, but there are a lot of men missing in African American communities and in Latin communities.

Communities have indicated they'd like support for an advisory board. See, communities want jobs. They don't want a company to go away. They work for those companies. That's how they feed their families, send their kids to college. But they don't want to be poisoned, either.

Racism was a big part of our community. I'm not going to revisit history, and I'm not going to call out those communities, but the communities we grew up around, we were treated like second- or third-class citizens.

There clearly is a serious race problem in the country. Just take a look at what's happening to African American communities. For example wealth, wealth in African American communities is almost zero. The history is striking.

Cops should not be separate from the black community or any community. Their salaries are paid for by the communities they police. They should be working for the communities they police. But as we saw in Ferguson, Missouri, they are not always doing that.

I think there are a lot of Republicans who recognize that investment in adolescent girls and empowering them is good for our foreign policy. When they're educated, they tend to give back more to their communities, to rise out of poverty in a way that is good for their families and their communities and, ultimately, their countries.

Every single day there are communities and people in communities who are hurting in real deep ways. The problems that they're suffering from are very nuanced, but they're granular in nature and they require real intentional planning in order to begin to lift the burden off of some of these communities that have been generationally and inter-generationally plagued by those kinds of problems. The challenge will remain. Whether we can rise to it, will the establishment rise to those challenges is a different question.

Communities such as Auchmithie, Sandend, and even Wick once thrived on herring fishing. But it led me to ruminate on the likely fate for most of our coasts - with the decline of fishing many of the coastal communities are destined to become charming but lifeless exhibits of past endeavour.

The second is there are some communities that we thought originally would take mobile homes that have decided they don't want them. And we're not going to cram mobile homes down the throats of communities in Louisiana and the Gulf - and other parts of the Gulf Coast.

Alleviating suffering of the most marginalized communities must begin with assessing the needs of entire communities and allowing the most marginalized to lead the strategy. My belief is those closest to the pain are closest to the solution.

Writers in the nineteenth century - people like George Eliot and Flaubert - were accustomed to addressing particular communities with which they shared not only linguistic meanings but also an experience and history. Those communities have progressively split in the twentieth century, and grown more heterogeneous, and writers emerging from minority communities have found themselves addressing audiences closer to their experience and history - a phenomenon derided by conservative white men as identity politics and multiculturalism in the arts.

I think it's important to realize that law enforcement does do a very good job oftentimes of trying to ensure the safety and security of their people. But oftentimes, where they fail is communities of color and in lower socioeconomic status communities where they discriminate against these people.

The crime bill basically incentivized the prison system. There were quotas, mandatory minimums. You have to serve 85 percent of your time, so it is guaranteeing that bodies will always be locked up. And that went mostly towards minority communities and poor communities, where crime is more rampant.

I had been very focused on the issue of education disparities in our country, and literally, by the time kids are just nine years old, in low-income communities, they're already three or four grade levels behind nine-year-olds in high-income communities.

Eviction affects old folks and young folks, sick people and able-bodied people, white communities and African-American communities.

I think it is important the communities are listened to and that their voice is heard, particularly with local government boundaries more than parliamentary boundaries, because you are talking very much about communities. It can be a very emotive thing.

Defund the police does not mean abolish the police. It means a dramatic reduction in the number of police in our poor communities and particularly our poor Black and Brown communities.

We don't have time to waste. Our communities are crumbling; our children are under siege. Failing schools and a for-profit prison-industrial complex are sucking the life out of black homes and communities. We are not going down like this!

When you look at the Pueblo communities along the Rio Grande, when you talk to the Navajo people, the Ute people, and certainly the native peoples of California who still have their communities intact, it is what they have always known: that we are not apart from nature but a part of it.

I admire companies that give back to communities. It is an absolute essential for organizations to watch, mitigate, and improve their impact on the environment, people, communities, their health and overall well-being. But this is a necessary condition, not a sufficient condition.

We have to work with the police. We have to make sure they respect the communities and the communities respect them.

'Drag Race' has made a lot more people into fans of drag, and that's allowed local communities to grow and flourish, but it's up to individual queens to share the spotlight with their communities. I definitely want to be one of the people who does that.

Black men in ghetto communities (and many who live in middle class communities) are targeted by the police at early ages, often before they're old enough to vote. They're routinely stopped, frisked, and searched without reasonable suspicion or probable cause.

The ecclesial communities which have not preserved the valid Episcopate and the genuine and integral substance of the Eucharistic mystery, are not Churches in the proper sense; however, those who are baptized in these communities are, by Baptism, incorporated in Christ and thus are in a certain communion, albeit imperfect, with the Church.

I am designating a new Director of Recovery for Auto Communities and Workers to cut through red tape and ensure that the full resources of our federal government are leveraged to assist the workers, communities, and regions that rely on our auto industry.

Once we revolutionize the music industry, then we can revolutionize our communities and everything in the world, 'cause what happens is, the communities are listening to the music.

It's very encouraging to see the structural changes that the RNC has made this past year in engaging communities on the ground. Recognizing that the way to reach voters is to go into their communities instead of reaching out from an office in Washington DC is essential for victory in elections today.

Without taking enforcement actions against all criminal aliens, programs such as Secure Communities may result in large numbers of identified criminal aliens being released back into the society which, of course, is an unacceptable outcome for our communities.

Rural communities in Africa, South Asia and Latin America are where the majority of hungry people are and the inequality that exists between women and men in these communities is holding back progress. These women have a very tough time, so much is expected of them.

The tragedy is that the police and inner city communities should be allies. Who suffers most from violent crime in America? Inner city communities. Who has a personal and professional interest in lowering that violence? Cops.

Our immigration system is fundamentally broken, and ICE's role in supporting the existing system - including separating families seeking refuge in the United States and conducting indiscriminate deportation raids in our communities - is creating an atmosphere of toxic fear and mistrust in immigrant communities.

In the We Connectivity Hub, three global classrooms fitted with Skype technology from Microsoft will bring workshops, leadership training and mentorship to the most remote and unreachable rural communities in Canada - especially Indigenous communities - without having to fly thousands of kilometres to an urban centre.

Our mandate in Habitat for Humanity is to work diligently to help bring into being graceful communities, towns, and cities. his is so important because the alternative is disgraceful. We must begin to think like this. If we do, we will increasingly see transformations in our communities.

In today's Britain, the weakest among us are often assumed to be minority communities. In fact, the weakest are those minorities-within-minorities for whom the legal right to exit from their communities' constraints amounts to nothing before the enforcement of cultural and religious shaming.

If you've got communities that feel they've been left behind, if you've got - as you do in Britain at the moment, you have communities that believe they're being changed by immigration, that they don't have job opportunities, and that they're disregarded and that they don't - they've got no stake in a future which embraces globalization, you've got to address that issue.

Especially in black communities, we've been so groomed to stay where we are and not like people in the other neighborhoods. It's crazy. It won't allow people to experience life and see what the world truly has to offer. People are stuck in their ways, stuck in their communities, stuck on their streets.

The interesting thing is, everybody focuses on the global warming as an environmental issue, as something outside our daily lives. But actually the impact of global warming is with us today. Communities are suffering. Communities in poor countries are the ones paying the price, they are not the ones who are polluting, and we need to help them adapt.

White communities - and I exempt poor white communities from this - have power over their representation. White people have the ability to define themselves, to exert their agency in a way that they get to be believed. No one believes black people. No one. Until a white person vouches for them.

Timber extraction provides big profits at the expense of local communities. Providing communities with unfettered access to harvest a forest that is protected in perpetuity provides better and more reliable incomes.

I think for too many decades, the politicians have driven a wedge between the gay and lesbian communities and the religious communities for their own benefit, and I think it's time to start to broach those divides.

Religious communities have historically been designed to counteract the forces of alienation. That's why so many successful social movements have relied upon the strength of spiritual communities and a large base of their organizing has been through them.

My own view - and I'm very open to hearing other perspectives - is that this movement-building needs to begin at home, in local communities. It isn't about trying to launch a brand new national party overnight. It's about people in communities coming together across lines of difference, bringing with them their movements, their families, and coming together and saying, "How can we together build a movement of movements here at home? What would that look like? What do we want to do right here in our communities?"

The gun epidemic is the leading cause of death of young African- American men, more than the next nine causes put together. So we have to do two things, as I said. We have to restore trust. We have to work with the police. We have to make sure they respect the communities and the communities respect them.

Some changes we can control, but we find that many things are inseparably wired into the life we share in local, national, and global communities. For example, the healthy lifestyle you are determined to live and take to be a personal choice of which you have control, is heavily influenced and limited by the culture and industries of the communities you belong to.

Rural communities and our nation's economy also stand to benefit from broadband expansion. Rural schools can expand the quantity and quality of educational programming. Rural communities can attract businesses and investment.

Well it seems to me, that all real communities grow out of a shared confrontation with survival. Communities are not produced by sentiment or mere goodwill. They grow out of a shared struggle. Our situation in the desert is an incubator for community.

I am interested in the political economy of institutional power relationships in transition. The question is one of "reconstructive" communities as a cultural, as well as a political, fact: how geographic communities are structured to move in the direction of the next vision, along with the question of how a larger system - given the power and cultural relationships - can move toward managing the connections between the developing communities. There are many, many hard questions here - including, obviously, ones related to ecological sustainability and climate change.

One of two historically African American communities that sprang up along the Mississippi Gulf Coast after emancipation, North Gulfport has always been a place where residents have had fewer civic resources than those extended to other outlying communities.

We do not need to invent sustainable human communities. We can learn from societies that have lived sustainably for centuries. We can also model communities after nature's ecosystems, which are sustainable communities of plants, animals, and microorganisms. Since the outstanding characteristic of the biosphere is its inherent ability to sustain life, a sustainable human community must be designed in such a manner that its technologies and social institutions honor, support, and cooperate with nature's inherent ability to sustain life.

This time, we stay in our bodies and remember. An important part of the book [The Pleiadian Promise] is about forming new communities on this Earth plane within our human selves - and new communities within the universe.

One of the great crimes of the Bloomberg/Klein administration [in New York City] is that they've removed themselves from communities, as if communities have nothing to say about what their needs and aspirations are for themselves and for their children.

The Conservative Party absolutely can be a party that speaks to mining communities in Nottinghamshire and Derbyshire, and communities based around heavy industry in Yorkshire and County Durham, Wales and Cornwall as well as urban areas like London.

The reason our country looks the way it does is through social engineering that distinctly benefits suburban communities, exurban communities, and often white residents. And we are socially engineered in such a way as to, often unconsciously and unintentionally, but sometimes intentionally, perpetuate this divisive inequality.

There's no doubt that corporations have been getting away with dumping their pollution into our environment for decades and that they're especially emboldened to pollute in low-income communities and, typically, low-income communities of color.

When we sit and think about what the world needs to looks like in order for black lives to actually matter, there is a debate: What is going to make our communities safe? How do we deal with harm? How do we solve problems that come up in our communities?