Top 1200 Community Organizing Quotes & Sayings

Explore popular Community Organizing quotes.
Last updated on April 14, 2025.
I think the most enduring lesson I was taught through my experiences of being a Girl Scout was that I was a member of a larger community. I out-grew my uniforms and badges years ago, but the memories of visiting nursing homes or organizing Earth Day tree plantings or my summers camping with girls from all different backgrounds will stay with me always.
There are disasters that happen - Hurricane Harvey came up, and you had people self-organizing through the community and getting in boats and driving around rescuing people coordinated ad hoc through this network. That's not a media function.
Our humanist community should be thinking more about demonstrating the fundamental truth that goodness requires neither God nor the belief in God by organizing together as a community to do good. Less money spent on billboards that just make us feel good about ourselves and more on soup kitchens and organized visits to the sick and dying.
Community means caring: caring for people. Dietrich Bonhoeffer says: "He who loves community destroys community; he who loves the brethren builds community." A community is not an abstract ideal.
The net is more than an organizing tool - it has become an organizing model, a blueprint for decentralized but cooperative decision-making. It facilitates the process of information sharing to such an extent that many groups can work in concert with one another without the need to achieve monolithic consensus.
In Chile, they had penas, where the community would come together to sing and plan how they were going to overthrow the government. There's a real hopefulness in that community style of organizing.
It's a community event. Community events create strong communities, and a strong community is a healthy community. A healthy community is a happy community. — © Sandy Smith
It's a community event. Community events create strong communities, and a strong community is a healthy community. A healthy community is a happy community.
I think a way to behave is to think not in terms of representative government, not in terms of voting, not in terms of electoral politics, but thinking in terms of organizing social movements, organizing in the work place, organizing in the neighborhood, organizing collectives that can become strong enough to eventually take over - first to become strong enough to resist what has been done to them by authority, and second, later, to become strong enough to actually take over the institutions.
Practically everyone now bemoans Western man's sense of alienation, lack of community, and inability to find ways of organizing society for human ends. We have reached the end of the road that is built on the set of traits held out for male identity-advance at any cost, pay any price, drive out all competitors, and kill them if necessary.
The intellectual tradition of the West is very individualistic. It's not community-based. The intellectual is often thought of as a person who is alone and cut off from the world. So I have had to practice being willing to leave the space of my study to be in community, to work in community, and to be changed by community.
I remember reading [ Studs Terkel's] "Working" when it first came out and just finding that very powerful. I was going into community organizing. What stuck was to reveal the sacredness of ordinary people's lives. That everybody has a story. And I think Studs is terrific at drawing out that shimmering quality of people's everyday struggles.
It starts with organizing the corruption and it ends with organizing the terror.
If you look at history, every major realignment in our politics is a joining together of a new generation and emerging technologies. Obama has been a pioneer in joining the powers of the Internet with the principles of community organizing. Howard Dean used the Internet for meetups - Obama used it to create a movement.
Innumerable times a whole Christian community has broken down because it had sprung from a wish dream… Every human wish dream that is injected into the Christian community is a hindrance to genuine community and must be banished if genuine community is to survive. He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.
Life in America is nothing but struggle, you gotta continue to try to overcome. Keep organizing, Obama said, keep organizing, grab a clipboard, get your signatures and start protesting, run for office yourself, but the shtruggle, the shtruggle is what defines us and we must continue with the shtruggle. Just pathetic, folks, the whole thing is pathetic.
A lot of philosophy is bull***t, but a lot of it is what we write songs about too. And it's organizing your thoughts, organizing your intellect.
We need to shift from an economic organizing principle for human civilization, to a humanitarian organizing principle. Making money more important than your own children is a pathological way for an individual to run their affairs, and it's a pathological way for a society to run its affairs.
All the eight years of [Barack] Obama when [George W.] Bush was asked repeatedly, "I don't do that. I had my time. It's his time now." The protocols and the history, the traditions say that past presidents don't comment. That didn't work for Bill Clinton. He couldn't help himself. Obama is not commenting, but Obama is actively engaged in the sabotage of the [Donald] Trump administration, with all of these community organizing uprisings.
Rap actually took root in the Negro community, and then in the Hispanic community, long before it impacted on the larger American community as a whole. — © Archie Shepp
Rap actually took root in the Negro community, and then in the Hispanic community, long before it impacted on the larger American community as a whole.
I like organizing things. I like organizing my closets, so that I know where everything is. And and I used to color code it.
I don't know, except that the only simple answer, I think, is that SCLC [Southern Christian Leadership Conference] had never really developed an organizing technique. I've always characterized the difference in saying that they went in for mobilization. And, to be honest, in terms of the historical facts, their mobilization usually was predicated upon some effort at organizing by someone else. And, at this stage, it was largely SNCC.
Our lack of community is intensely painful. A TV talk show is not community. A couple of hours in a church pew each Sabbath is not community. A multinational corporation is neither a human nor a community, and in the sweatshops, defiled agribusiness fields, genetic mutation labs, ecological dead zones, the inhumanity is showing. Without genuine spiritual community, life becomes a struggle so lonely and grim that even Hillary Clinton has admitted "it takes a village".
Great nations need organizing principles, and 'Don't do stupid stuff' is not an organizing principle.
I've done community organizing my whole life and I think to myself, as an organizer, we don't wait for people to come to us and say, 'Help us organize something.' We go out into the community, and we bring the skills to a group of people to organize themselves.
Public service and community organizing and movement building is such a part of my DNA that it's really hard to separate it.
Grassroots organizing tends to be most available to big campaigns, but it's actually most useful to small ones. You can't win a presidential campaign without going on TV, but you can win a local election simply by organizing your community. NationBuilder levels the playing field.
Gays and lesbians gained rights in this country though activism and organizing, creating political space and demanding change so that lawmakers and justices could do what they knew was right. That organizing allowed Americans to get to know gays and lesbians as our daughters and sons, our neighbors, and our friends.
The Internet is an important organizing tool. But the goal of a campaign isn't to use the Internet for organizing; the goal is always to win, and to change policy and politics.
Before running for the Washington State Senate in 2014, I had spent 20 years as an activist. I had always believed that we needed to push for change on the outside, through community organizing and advocacy.
There is, in fact, a paradox about working to serve the community, and it is this: that to aim directly at serving the community is to falsify the work; the only way to serve the community is to forget the community and serve the work.
The black community is my community - the LGBT community, too, and the female community. That is my community. That's me; it's who I am.
Community organizing is all about building grassroots support. It's about identifying the people around you with whom you can create a common, passionate cause. And it's about ignoring the conventional wisdom of company politics and instead playing the game by very different rules.
Hopefully folks will look at the good things that I've done over the years, you know, my 10 years in Congress, my 12 years in state legislature, my many years of community organizing for the environment, for police accountability, for criminal justice reform, economic empowerment, trying to fight for small-business people, all these things.
If you spend a lot of time with activists, as I have, they're just ordinary people who instead of Netflix are getting together in church basements and making posters or making phone calls doing organizing work. It really is about finding a community of other people.
The reaction we should be having to [rich liberals] is not ridicule, but rather self-criticism. Why aren't we organizing them? I mean, we are the ones that ought to be organizing them, not Rush Limbaugh. There are historical analogs, which are not exact, of course, but are close enough to be worrisome. This is a whiff of early Nazi Germany.
I intend to have protections for the L.G.B.T. community in there. I'm not going to make choices between that community and the non-L.G.B.T. community.
Many of the Jews who owned the homes, the apartments in the black community, we considered them bloodsuckers because they took from our community and built their community but didn't offer anything back to our community.
When we, hijras, started our activism, we had to tell people, "We exist, we are humans. Please give us nothing but our basic dignity." The biggest misery in the world, I believe, is the feeling of being unloved, and that this community faces a lot. You're not even considered to be human. You're considered transparent. We were ignored until we started organizing, when HIV first became a factor. Even in the HIV world, people could not believe that hijras have sex. And then also we were put in the category of men having sex with men, the gay community.
I think one of the tragedies of the civil rights movement was because the civil rights movement became so court-focused, I think that there was a tendency to lose track of the political and community organizing, and activities on the ground, that are able to put together the actual coalitions of power throughout which you bring about redistributive change. And in some ways, we still suffer from that.
Michelle and Barack [Obama] epitomize what my father set the stage for - they epitomize global community organizing. I'm a global child, I was raised a global child, and he's a global child.
I don't think I'm more politically-based as much as socially-based. My grandmother died on February 29th, and she kept all of my magazine and newspaper scraps, every interview. I've been in the newspapers since I was about 15 - not for rapping, but for real substantive stuff I was doing in the community, organizing around gang violence in the schools. So I had already made my grandma proud before I was on TV. I've always been who I am.
It's always positive to hear how many people are willing to step up - whether it is the employment community, mental health community, or medical community. — © Michelle Obama
It's always positive to hear how many people are willing to step up - whether it is the employment community, mental health community, or medical community.
When you are organizing a group of people, the first thing that we do is we talk about the history of what other people have been able to accomplish - people that look like them, workers like them, ordinary people, working people - and we give them the list: these are people like yourself; this is what they were able to do in their community.
Placemaking is community organizing. It's a campaign.
I learned about community organizing from my parents. As a child, their stories were so instructive.
What makes community organizing especially attractive is the faith it places in the ability of the poor to make decisions for themselves.
I think a lot of things will be self-correcting, even in America. After all, human societies are essentially self-organizing emergent systems. The catch is, how much disorder will we have to endure while this re-self-organizing process occurs.
[Barack] Obama isn't pointing to anyone, and certainly doesn't like it when others note (correctly) that his influences were the likes of Saul Alinsky, the Chicagoan and modern founder of community organizing, or Frank Marshall Davis, the communist journalist and agitator from Chicago who mentored Obama in Hawaii in the latter 1970s, and who Obama warmly acknowledges in his memoirs.
A community is only a community when the majority of its members are making the transition from 'the community for myself' to 'myself for the community'.
Baltimore is a beautiful city. I started doing a lot of community organizing back in 1999 and met so many great people in neighborhoods all across the city. And that was an invaluable experience.
A churchless community, a community where men have abandoned and scoffed at or ignored their religious needs, is a community on the rapid downgrade.
It doesn't matter if you are in Borough Park in the Hasidic community, if you're in Flatbush in the Korean community, if you're in Sunset Park in the Chinese community, if you're in Rockaway, if you're out in Queens, in the Dominican community, Washington Heights - all of you have the power to fuel us.
If the real radical finds that having long hair sets up psychological barriers to communication and organization, he cuts his hair. If I were organizing in an orthodox Jewish community, I would not walk in there eating a ham sandwich unless I wanted to be rejected so I could have an excuse to cop out.
The morphic fields include all kinds of organizing fields...: The organizing fields of animal and human behaviour, of social and cultural systems, and of mental activity can all be regarded as morphic fields which contain an inherent memory.
The Perkins Bar has always demonstrated a commitment to the community and excelled in service not only to the minority community, but to the community at large. — © Kevin Cook
The Perkins Bar has always demonstrated a commitment to the community and excelled in service not only to the minority community, but to the community at large.
The idea of protest organizing, as summarized by community organizer Saul Alinsky, is that if we put enough pressure on the government, it will do things to help people. We don't realize that that kind of organizing worked only when the government was very strong, when the West ruled the world, relatively speaking. But with globalization and the weakening of the nation-state, that kind of organizing doesn't work.
I was very fortunate to have known Fred Ross Sr., who was organizing the Community Service Organization (CSO) way back in the late 50's and early 60's. I was able to work with him.
You cannot heal yourself. You cannot heal anybody else. We're designed to do this in community because we were created inside community for community by community.
I've been in the newspapers since I was about 15 - not for rapping, but for real substantive stuff I was doing in the community, organizing around gang violence in the schools. So I had already made my grandma proud before I was on TV. I've always been who I am.
...I am an outsider, a lesbian, a shikse. The Jewish community is not my community. But as a Jew--as a Jew in a Christian, anti-Semitic society--the Jewish community is, and will always remain, my community. Enemy and ally.
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