Top 395 Conclude Quotes & Sayings - Page 7

While sabotaging our reliable energy sources, Obama is also throwing as much federal money as he can at failed green energy projects, which are so ill-conceived that a reasonable person might conclude this goal is to waste money. Solyndra wasn't the only such failed enterprise, as we've shown. There were a dozen others, and despite these failures and the unconscionable waste, he has revealed nothing but a defiant determination to double down and spend more on other such projects. It's mind-blowing.

Your eyes, accustomed to semi-darkness, will soon open to more radiant visions of light. The shadows which we shall paint shall be more luminous than the high-lights of our predecessors, and our pictures, next to those of the museums, will shine like blinding daylight, compared with deepest night. We conclude that painting cannot exist today without divisionism... ...Divisionism, for the modern painter, must be an innate complementariness which we declare to be essential and necessary.

If you stand right fronting and face to face to a fact, you will see the sun glimmer on both its surfaces, as if it were a cimeter, and feel its sweet edge dividing you through the heart and marrow, and so you will happily conclude your mortal career. Be it life or death, we crave only reality. If we are really dying, let us hear the rattle in our throats and feel cold in the extremities; if we are alive, let us go about our business.

Ten percent of American businesses disappear every year. ... It's far higher than the failure rate of, say, Americans. Ten percent of Americans don't disappear every year. Which leads us to conclude American businesses fail faster than Americans, and therefore American businesses are evolving faster than Americans.

Grant that the idea of God is the most splendid single act of the creative human imagination, and that all his multiple faces and attributes correspond to some need and satisfy some deep desire in mankind; still, for the Inquirers, it is impossible not to conclude that this mystical concept has been harnessed rudely to machinery of the most mundane sort, and has been made to serve the ends of an organization which, ruling under divine guidance, has ruled very little better, and in some respects, worse, than certain rather mediocre but frankly manmade systems of government.

American press, like the press in many countries, acts like a cheerleader to our government rather than a critical observer. This is especially true, when it comes to foreign interventions. That means that when government leaders conclude that intervention in a foreign country is justified, the press rarely criticizes it. In fact, the press has been an enthusiastic cheerleader for many of our foreign interventions.

Paradise had four rivers that watered the earth.... and howsoever neglected by many, they make glad the city of God. So Bernard sweetly: Eternal life is granted to us in election, promised in our vocation, sealed in our justification, possessed in our glorification. Conclude then, faithfully to thy own soul. I believe, therefore I am justified; I am justified, therefore I am sanctified; I am sanctified, therefore I am called; I am called, therefore I am elected; I am elected, therefore I shall be saved. Oh! settled comfort of joy, which ten thousand devils shall never make void.

The animal creation shall again gladden a new Paradise as they did when Adam and Eve called them by name, and carressed them and mingled in their society. The Bible everywhere indicates that the new earth will be a counterpart of the old before the fall, so we must conclude that lower animals who were created before man and have been his companions before and since the fall will be restored with him in the "new Creation"

One of the great tragedies of life, it seems to me, is when a person classifies himself as someone who has no talents or gifts. When, in disgust or discouragement, we allow ourselves to reach depressive levels of despair because of our demeaning self-appraisal, it is a sad day for us and a sad day in the eyes of God. For us to conclude that we have no gifts when we judge ourselves by stature, intelligence, grade-point average, wealth, power, position, or external appearance is not only unfair but unreasonable.

When I see two owls and then two more owls and conclude that I see four owls, I am responding to reasons, and it better not be my choice to believe that two plus two always equals four. If I am a rational person, I will have that belief by necessity, whether I wanted to or not. So it's not that strange to discuss responding to reasons out of necessity.

They were still in the happier stage of love. They were full of brave illusions about each other, tremendous illusions, so that the communion of self with self seemed to be on a plane where no other human relations mattered. They both seemed to have arrived there with an extraordinary innocence as though a series of pure accidents had driven them together, so many accidents that at last they were forced to conclude that they were for each other. They had arrived with clean hands, or so it seemed, after no traffic with the merely curious and clandestine.

Ultimate freedom. An extremist. An aesthetic voyager whose home is the road. Escaped from Atlanta. Thou shalt not return, 'cause “the West is the best.” And now after two rambling years comes the final and greatest adventure, the climactic battle to kill the false being within and victoriously conclude the spiritual revolution. Ten days and nights of freight trains and hitchhiking bring him to the great white North. No longer to be poisoned by civilization he flees, and walks alone upon the land to become lost in the wild.

I must conclude that Conscience, if that be the name of it, was not given us for no purpose, or for a hindrance. However flattering order and expediency may look, it is but the repose of a lethargy, and we will choose rather to be awake, though it be stormy, and maintain ourselves on this earth, and in this life, as we may, without signing our death-warrant. Let us see if we cannot stay here, where He has put us, on his own conditions. Does not his law reach as far as his light? The expedients of the nations clash with one another: only the absolutely right is expedient for all.

...the program of scientific experimentation that leads you to conclude that animals are imbeciles is profoundly anthropocentric. It values being able to find your way out of a sterile maze, ignoring the fact that if the researcher who designed the maze were to be parachuted into the jungles of Borneo, he or she would be dead of starvation in a week...If I as a human being were told that the standards by which animals are being measured in these experiments are human standards, I would be insulted.

One or another man, liberated or cursed, suddenly sees-but even this man sees rarely-that all we are is what we aren't, that we fool ourselves about what's true and are wrong about what we conclude is right. And this man, who in a flash sees the universe naked, creates a philosophy or dreams up a religion; and the philosophy spreads and the religion propagates, and those who believe in the philosophy begin to wear it as a suit they don't see, and those who believe in the religion put it on as a mask they soon forget.

I do what most women do. I meet someone and some of it's right, maybe he looks right, or has the right job, or the right background, and, instead of sitting back and waiting for him to reveal his other bits, I make them up. I decide how he thinks, how he's going to treat me, and, sure enough, every time I conclude that this time he's definitely my perfect man, and all of a sudden, well, not so suddenly perhaps, usually around six months after we've split up, I see that he wasn't the person I thought he was at all.

Critics are giving marks for originality, acting, photography and scripting, while mass audiences are more drawn to familiarity of genre, stars they would like to have sex with or plots that are more likely to make their dates have sex with them. Reviewers are doing their day's work, cinema-goers are escaping from theirs: this leads to an inevitable difference of response. It is, though, wrong to conclude that reviewers are completely useless. Books, movies and shows may be critic-proof, but the egos and psyches of the people who make them very rarely are.

Reformers have long observed city people loitering on busy corners, hanging around in candy stores and bars and drinking soda popon stoops, and have passed a judgment, the gist of which is: "This is deplorable! If these people had decent homes and a more private or bosky outdoor place, they wouldn't be on the street!" That judgment represents a profound misunderstanding of cities. It makes no more sense than to drop in at a testimonial banquet in a hotel and conclude that if these people had wives who could cook, they would give their parties at home.

We conclude, therefore, that a Christian lives not in himself, but in Christ and in his neighbor. Otherwise he is not a Christian. He lives in Christ through faith, in his neighbor through love. By faith he is caught up beyond himself into God. By love he descends beneath himself into his neighbor.

Men who have flattered themselves into this opinion of their own abilities, look down on all who waste their lives over books, as a race of inferior beings condemned by nature to perpetual pupilage, and fruitlessly endeavouring to remedy their barrenness by incessant cultivation, or succour their feebleness by subsidiary strength. They presume that none would be more industrious than they, if they were not more sensible of deficiences; and readily conclude, that he who places no confidence in his own powers owes his modesty only to his weakness.

To conclude, therefore, let no man upon a weak conceit of sobriety or an ill-applied moderation think or maintain that a man can search too far, or be too well studied in the book of God's word, or the book of God's works, divinity or philosophy; but rather let men endeavor an endless progress or proficience in both; only let men beware that they apply both to charity, and not to swelling; to use, and not to ostentation; and again, that they do not unwisely mingle or confound these learnings together.

Looking at the doctrine of Darwinism, which undergirded my atheism for so many years, it didn’t take me long to conclude that it was simply too far-fetched to be credible. I realized that if I were to embrace Darwinism and its underlying premise of naturalism, I would have to believe that: 1. Nothing produces everything 2. Non-life produces life 3. Randomness produces fine-tuning 4. Chaos produces information 5. Unconsciousness produces consciousness 6. Non-reason produces reason....The central pillars of evolutionary theory quickly rotted away when exposed to scrutiny.

Then they began to say: 'Yes, but how can we know what is God's Word, and what is right or wrong? We must learn this from the Pope and the councils.' Very well then, let them conclude and say what they please, yet I will reply, you cannot put your confidence in that nor thus satisfy your conscience, for you must determine this matter yourself, for your very life depends upon it. Therefore God must speak to your heart: This is God's Word; otherwise you are undecided.

Suppose hypothetically that one out of every 200 people or so is a jerk. In today's world these jerks will discover that if they enter government or business they can become super rich and powerful jerks. Do we conclude, therefore, that markets (or government) have caused greed? No, the fact is that once we no longer live in tiny tribes of 200, anonymity allows some people, who would have been assholes in a small tribe but who would have been sanctioned there, to go off and become jerks on a much, much larger scale.

What has actually to be said about the Cause of everything is this. Since it is the Cause of all beings, we should posit and ascribe to it all the affirmations we make in regard to beings, and, more appropriately, we should negate all these affirmations, since It surpasses all being. Now we should not conclude that the negations are simply the opposites of the affirmations, but rather that the cause of all is considerably prior to this, beyond privations, beyond every denial, beyond every assertion.

Happiness and the absurd are two sons of the same earth. They are inseparable. It would be a mistake to say that happiness necessarily springs from the absurd discovery. It happens as well that the felling of the absurd springs from happiness. "I conclude that all is well," says Oedipus, and that remark is sacred. It echoes in the wild and limited universe of man. It teaches that all is not, has not been, exhausted. It drives out of this world a god who had come into it with dissatisfaction and a preference for futile suffering. It makes of fate a human matter, which must be settled among men.

Heaven knows insanity was disreputable enough, long ago; but now that the lawyers have got to cutting every gallows rope and picking every prison lock with it, it is become a sneaking villainy that ought to hang and keep on hanging its sudden possessors until evil-doers should conclude that the safest plan was to never claim to have it until they came by it legitimately. The very calibre of the people the lawyers most frequently try to save by the insanity subterfuge ought to laugh the plea out of the courts, one would think.

I think the definition of someone who's still a swinger is a person who remains signed up on swinger websites because they're "humorous." If you'd been married to an alcoholic and found yourself dating someone whose couch cushions were stuffed with empty bottles, you might conclude you're part of the problem and are attracted to men who are going to keep making you miserable in the same oh-so-familiar way. I think you should look to date someone for whom the idea of a swinger website makes him want to slather himself in sanitizing gel.

The report also said that there wasn't agreement among the 17 agencies. When the FBI came out - they came out - when there was a conclusion on the DNC, their conclusion was very clear and they made it public. Now, if the CIA or whoever else comes out. But they didn't conclude that it was Russia.I don't care if it's Russia or whoever, they shouldn't - we're going to protect Americans. We don't want these countries or whoever else these people are hacking our country, our parties, our - we protect our Americans. We don't like it. We're against it.

From whence it is obvious to conclude that, since our Faculties are not fitted to penetrate into the internal Fabrick and real Essences of Bodies; but yet plainly discover to us the Being of a GOD, and the Knowledge of our selves, enough to lead us into a full and clear discovery of our Duty, and great Concernment, it will become us, as rational Creatures, to imploy those Faculties we have about what they are most adapted to, and follow the direction of Nature, where it seems to point us out the way.

It was precisely this notion of infinite series which in the sixth century BC led the Greek philosopher Zeno to conclude that since an arrow shot towards a target first had to cover half the distance, and then half the remainder, and then half the remainder after that, and so on ad infinitum, the result was, as I will now demonstrate, that though an arrow is always approaching its target, it never quite gets there, and Saint Sebastian died of fright.

Before the formation of this Constitution it had been affirmed as a self evident truth, in the Declaration of Independence, very deliberately made by the Representatives of the United States of America in Congress assembled that 'all men are created equal, and are endowed by their Creator with certain unalienable rights' This declaration of Independence was received and ratified by all the States in the Union & has never been disannuled. May we not from hence conclude, that the doctrine of Liberty and Equality is an article in the political creed of the United States.

The significance of God, cause, number, substance or soul consists, as James asserts, in nothing but the tendency of the given concept to make us act or think. If the world should reach a point at which it ceases to care not only about such metaphysical entities but also about murders perpetrated behind closed frontiers or simply in the dark, one would have to conclude that the concepts of such murders have no meaning, that they represent no 'distinct ideas' or truths, since they do not make any 'sensible difference to anybody.

Intuitionists think that there are cases in which, say, some identity statement between real numbers is neither true nor false, even though we know that it cannot possibly be false. That is: We know that it cannot not be that a = b, say, but we cannot conclude that a = b. We can't, in general, move from not-not-p to p in intuitionistic logic. , I suggest that the believer in vague objects should say something similar. It can never be true that it is vague whether A is B. But that does not imply that there is always a fact of the matter whether A is B.

If the youth is content to abandon his previous associates and to throw in his lot whole-heartedly with the rulers, he may, after suitable tests, be promoted, but if he shows any regrettable solidarity with his previous associates, the rulers will reluctantly conclude that there is nothing to be done with him except to send him to the lethal chamber before his ill-disciplined intelligence has had time to spread revolt. This will be a painful duty to the rulers, but I think they will not shrink from performing it.