Top 1200 Consequences Of Sin Quotes & Sayings - Page 2

It is enough to make anybody's blood bile in thier vains to think how different sin is looked upon in a man and woman. I say sin is sin, and you can't make goodness out of it by parsin' it in the masculine gender, no more'n you can by parsin' it in the feminine or neutral.

'Sonchiriya' speaks of the consequences of societal bias and the bloody consequences of revenge when human lives become casualty.

Principles always have natural consequences attached to them. There are positive consequences when we live in harmony with the principles. There are negative consequences when we ignore them. But because these principles apply to everyone, whether or not they are aware, this limitation is universal. And the more we know of correct principles, the greater is our personal freedom to act wisely.

Autism typically means a person may not be fully aware of the consequences of their actions, or understand the consequences of their behaviour on others.

There are actually only ever two pastoral problems you will ever encounter. The first is this: persuading those who are under the dominion of sin that they are under the dominion of sin. That's the task of evangelism. And [second], persuading those who are no longer under the dominion of sin that they are no longer under the dominion of sin because they're Christ's.

Look to the cross, and hate your sin, for sin nailed your Well Beloved to the tree. Look up to the cross, and you will kill sin, for the strength of Jesus' love will make you strong to put down your tendencies to sin.

It is good to divert our sorrow for other things to the root of all, which is sin. Let our grief run most in that channel, that as sin bred grief, so grief may consume sin.

We have to recognize that sin is a fact, not a defect; sin is red-handed mutiny against God. Either God or sin must die in my life...If sin rules in me, God's life in me will be killed; if God rules in me, sin in me will be killed.

Sin comes from not realizing God's love. Sin comes from thinking ourselves only as sinners, while overcoming sin comes from thinking ourselves as overcomers. We act our our perceived identities.

The magnitude of the punishment matches the magnitude of the sin. Now a sin that is against God is infinite; the higher the person against whom it is committed, the graver the sin-it is more criminal to strike a head of state than a private citizen-and God is of infinite greatness. Therefore an infinite punishment is deserved for a sin committed against Him.

I have observed over the years that the unanticipated consequences of social action are always more important, and usually less agreeable, than the intended consequences.

Sin penetrates to the heart, darkens and hardens it until it extinguishes the light of belief. Each sin has a path that leads to unbelief. Unless that sin is swiftly obliterated by seeking God's forgiveness, it grows from a worm into a snake that gnaws at the heart.

God may not accept a person to forgive him his sins, without an atonement, else he must give free license to sin both in angels and men, and then sin were no sin, and our God were no God.

Our own theory is that sin was ordained only in view of redemption, and that accordingly redemption shows forth as the gain bound up with sin; in comparison with which there can be no question whatever of mischief due to sin, for the merely gradual and imperfect unfolding of the power of the God-consciousness is one of the necessary conditions of the human stage of existence.

But here is the heart of the moral issue for many of us. Simply put, those around the world who have contributed least to global warming and climate change will be the most and first to be impacted by the consequences of it all. Sadly, it's an old story. We, the affluent, create the problem, and the poor pay the price for our sins. It is wrong, and it is a sin-ours.

There is not a day but sin foils or is foiled, prevails or is prevailed upon. It will always be so while we live in this world. Sin will not spare for one day. There is no safety but in a constant warfare for those who desire deliverance from sin's perplexing rebellion.

Half-instructed confessors have done my soul great harm; for I could not always have such learned ones as I would have desired. They certainly did not wish to deceive me, but the fact was that they knew no better. Of something which was a venial sin, they said it was no sin, and out of a very grave mortal sin they made a venial sin. This has done me such harm, that my speaking here of so great an evil, as a warning to others, will be readily understood.

There are always consequences to actions that you take. There are consequences to inaction. And thinking through, asking the questions, "Well, then what happens? What comes next?" is critically important.

When sin lets us alone we may let sin alone; but as sin is never less quiet than when it seems to be most quiet, and its waters are for the most part deep when they are still, so ought our contrivances against it to be vigorous at all times and in all conditions, even where there is least suspicion.

I don't think I'll ever do a show with violence where there's no consequences, 'cause I know the consequences.

The word "salvation" denotes rescue. Rescue? What from? Well, of course, ultimately death. And since it is sin that colludes with the forces of evil and decay, sin leads to death. So we are rescued from sin and death.

Satan’s sin becomes the first sin of all humanity: the sin of ingratitude. Adam and Eve are, simply, painfully, ungrateful for what God gave. Isn’t that the catalyst of all my sins? Our fall was, has always been, and always will be, that we aren’t satisfied in God and what He gives. We hunger for something more, something other.

The best crime stories are always about the crime and its consequences - you know, 'Crime And Punishment' is the classic. Where you have the crime, and its consequences are the story, but considering the crime and the consequences makes you think about the society in which the crime takes place, if you see what I mean.

Love the sinner, hate the sin? How about: Love the sinner, hate your own sin! I don't have time to hate your sin. There are too many of you! Hating my sin is a full-time job. How about you hate your sin, I'll hate my sin and let's just love each other!

As a result of grace, we have been saved from sin’s penalty. One day we will be saved from sin’s presence. In the meantime we are being saved from sin’s power.

In the deepest sense, the being in a state of sin is the sin, the particular sins are not the continuation of sin, they are expressions of its continuation.

No age has been more prone to confuse the sin with the sinner, not by hating the sinner along with the sin but by loving the sin along with the sinner. We often use "compassion" as an equivalent for moral relativism.

True repentance has as its constituent elements not only grief and hatred of sin, but also an apprehension of the mercy of God in Christ. It hates the sin, and not simply the penalty; and it hates the sin most of all because it has discovered God's love.

If we misuse the gift of sexuality, we're going to suffer the consequences, and I firmly believe we are suffering the consequences.

Each person we meet on a daily basis who does not know Christ is hell-bound. That may make some folks bristle-but it's a fact. When we refuse to warn people that their actions and lifestyles have eternal consequences, we're not doing them any favors. If everybody feels good about his or her sin, why would anyone repent?

Sin cannot dethrone God. That is what sin aims to do, but it misses its mark. Sin brings guilt to a man, but it does not bring him one ounce of sovereignty. God rules even when men imagine they are defying Him.

You can't have intentions without consequences. The question is, who pays for the consequences? Saving fish from drowning. Same thing. Who’s saved? Who’s not?

Death has no sting to a Believer. Once death was the penalty of sin-sin being forgiven, the penalty ceases and Christians do not die, now, as a punishment for their sin, but they die that they may be prepared to live!

Sin is very important to the soul because sin is what disintegrates the soul; it's what attacks the soul. Sin kind of is to the soul what cancer is to the body.

You cannot control sin. Sin will control you. Do not try to manage sin.

In 2017, there was a sudden recognition of several adverse societal consequences of information technology, from job losses due to automation to manipulation of public opinion, with significant political consequences.

I think I have quite traditional views on original sin, grace, and the real but difficult nature of we humans being able to learn something true about being human that we didn't know before. And yet the consequences of this traditional view are really quite radical.

I think this is the biggest lesson a president or any of us who has responsibility to govern have to learn: There are always consequences to actions that you take. There are consequences to inaction.

Nothing happens in a vacuum in life: every action has a series of consequences, and sometimes it takes a long time to fully understand the consequences of our actions.

Perhaps his might be one of the natures where a wise estimate of consequences is fused in the fires of that passionate belief which determines the consequences it believes in.

Every action we take has consequences, Vin," Kelsier said. "I've found that in both Allomancy and life, the person who can best judge the consequences of their actions will be the most successful.

It would seem that the ingratitude, whereby a subsequent sin causes the return of sins previously forgiven, is a special sin. For, the giving of thanks belongs to counter passion, which is a necessary condition of justice. But justice is a special virtue. Therefore this ingratitude is a special sin. Thanksgiving is a special virtue. But ingratitude is opposed to thanksgiving. Therefore ingratitude is a special sin.

All affected can accept the consequences and the side effects that [the norm's] general observance can be anticipated to have for the satisfaction of everyone's interests, and the consequences are preferred to those of known alternative possibilities for regulation.

Sin2 ? is odious to me, even though Laplace made use of it; should it be feared that sin2 ? might become ambiguous, which would perhaps never occur, or at most very rarely when speaking of sin(?2), well then, let us write (sin ?)2, but not sin2 ?, which by analogy should signify sin (sin ?)

I never get to the end of mortifying sin because sin in my heart, where it's still marauding even though it's no longer dominant, sin in my heart is constantly expressing itself in new disorderly desires.

Past: Jesus saved us from the penalty of sin. Present: He saves us from the power of sin. Future: He will save us from the presence of sin.

Man-like is it to fall into sin, Fiend-like is it to dwell therein; Christ-like is it for sin to grieve, God-like is it all sin to leave.

To be a utilitarian means that you judge actions as right or wrong in accordance with whether they have good consequences. So you try to do what will have the best consequences for all of those affected.

If you will not have death unto sin, you shall have sin unto death. There is no alternative. If you do not die to sin, you shall die for sin. If you do not slay sin, sin will slay you.

The government don't want to talk about the consequences of the choices they make. They pretend there aren't any consequences.

When you go into a fast food restaurant, you may just think about how good your meal tastes while you're eating it. But you're not thinking about all the consequences that come from that one purchase - the consequences for your body, the consequences for supporting this company and how it's treating it workers, all the way back to the farm where the potatoes were grown, or the ranch where the cattle were raised.

I learned about choices and consequences and responsibility. I learned that we all have choices, even when we don't recognize them, and that those choices have consequences, not just for ourselves, but for others. We must assume responsibility for those consequences.

Slavery is the nagging, unrelenting shame of America that continues to deny the true promise of the country to too many its citizens. If we ever hope to change that, we must begin by owning our past and acknowledging the shame, the sin, the injustice, and the ongoing consequences of enslaving an entire race of people.

It is an end with priests and gods, if man becomes scientific. Moral: science is the thing forbidden in itself - it alone is forbidden. Science is the first sin, the germ of all sin, original sin. This alones is mortality: Thou shalt not know.

I learned that the dream of being in the biggest girl band in the world came with its flaws and consequences. Consequences such as knowing about the existent underlying racism in the creative industries.

What would you expect? Sin will not come to you saying, 'I am sin.' It would do little harm if it did. Sin always seems 'good, pleasant and desirable' at the time of arrival.

Every choice that we makes creates consequences, consequences in the lives of others and we experience them in ourselves, those same consequences, every choice that we make. And by the way the choices that you might think are the most important are not always the most important.

All systems of morality are based on the idea that an action has consequences that legitimize or cancel it. A mind imbued with the absurd merely judges that those consequences must be considered calmly.

Whatever the consequences of staying true to yourself, they're much less than the consequences of selling your soul.

We are all afflicted with our own spiritual blindness. That's what sin does to us, and we all sin. We would do better to look into our own hearts and deal with our own sin before we condemn the sins of others.