Top 1200 Contemplative Prayer Quotes & Sayings

To strive in prayer means to struggle through those hindrances which would restrain or even prevent us entirely from continuing in persevering prayer. It means to be so watchful at all times that we can notice when we become slothful in prayer and that we go to the Spirit of prayer to have this remedied. In this struggle, too, the decisive factor is the Spirit of prayer.

Spirituality without a prayer life is no spirituality at all, and it will not last beyond the first defeats. Prayer is an opening of the self so that the Word of God can break in and make us new. Prayer unmasks. Prayer converts. Prayer impels. Prayer sustains us on the way. Pray for the grace it will take to continue what you would like to quit.

Since I was introduced to the practice of God's presence, which in turn led me into the contemplative way, I have nearly always felt so rich, so blessed, so sincerely full of "enough."...I believe it is on this robust, overflowing ...contemplative pathway that one gains the joy and serenity to be generous.

Prayer is first of all listening to God. It's openness. God is always speaking; he's always doing something. Prayer is to enter into that activity... Convert your thoughts into prayer. As we are involved in unceasing thinking, so we are called to unceasing prayer. The difference is not that prayer is thinking about other things, but that prayer is thinking in dialogue,... a conversation with God.

When the contemplative mind is a French mind, it is content, for the most part, to contemplate France. When the contemplative mind is an English mind, it is liable to be seized at any moment by an importunate desire to contemplate Morocco or Labrador.

The Protestant wing of the western church, which is a tiny percentage of the Body of Christ, is nearly completely (98%) unaware that the Holy Spirit is restoring contemplative prayer-center stage-to the church The Holy Spirit is restoring this precious jewel (contemplative prayer) to the body of Christ. This is the God ordained means of attaining the fullness of God.

All right prayer has good effect, but if you give your whole life to the prayer you multiply its power... No one really knows the full power of prayer. Of course, there is a relationship between prayer and action. Receptive prayer result in an inner receiving, which motivates to right action.

Every one should find some suitable time, day or night, to sink into his depths, each according to his own fashion. Not every one is able to engage in contemplative prayer.

Sometimes I'm asked to list the most important steps in preparing for an evangelistic mission, and my reply is always the same: prayer... prayer... prayer.

Prayer is simple, prayer is supernatural, and to anyone not related to our Lord Jesus Christ, prayer is apt to look stupid.

Prayer is the highest form, the supreme act of the Creative Imagination. ... For prayer is not a request for something: it is the expression of a mode of being, a means of existing and of causing to exist, ... The organ of Prayer is the heart, the psychospiritual organ, with its concentration of energy, its himma. ... Prayer is a "creator" of vision, ... .

Virtues are formed by prayer. Prayer preserves temperance. Prayer suppresses anger. Prayer prevents emotions of pride and envy. Prayer draws into the soul the Holy Spirit, and raises man to Heaven.

In general, it can be said that no contemplative life is possible without ascetic self-discipline. One must learn to survive without the habit-forming luxuries which get such a hold on men today. I do not say that to be a contemplative one absolutely has to go without smoking or without alcohol, but certainly one must be able to use these things without being dominated by an uncontrolled need for them.

It can happen that when we are at prayer some brothers come to see us. Then we have to choose either to interrupt our prayer or to sadden our brother by refusing to answer him. But love is greater than prayer. Prayer is one virtue among others, whereas love contains them all.

Prayer is vastly superior to worry. With worry, we are helpless; with prayer, we are interceding. When I hear sad news, I try to say a prayer for the victims. When I am troubled, I will say a prayer that asks for relief for myself and for all those who suffer as I do. When I am concerned about my relatives or friends I say a short prayer to myself - "May they be happy and free of suffering."

Bibles read without prayer; sermons heard without prayer; marriages contracted without prayer; journeys undertaken without prayer; residences chosen without prayer; friendships formed without prayer; the daily act of prayer itself hurried over, or gone through without heart: these are the kind of downward steps by which many a Christian descends to a condition of spiritual palsy, or reaches the point where God allows them to have a tremendous fall.

Miracles happen. But prayer is needed! Prayer that is courageous, struggling and persevering, not prayer that is a mere formality.

Effective prayer is prayer that attains what it seeks. It is prayer that moves God, effecting its end.

Prayer is, for me, not an opportunity to ask God to do stuff for me. Prayer is an opportunity to open myself, to try and understand his will, and oftentimes it's a prayer of thanksgiving, and sometimes it's a prayer of supplication, and sometimes it is just worship.

Because of his supernatural outlook, he could always work very calmly and effectively and finish things on time. This was a reflection of the reality of a harmonious and attractive blend of prayer and action. It clearly showed that the sensibilities of a contemplative soul in no way lead to agitation or nervousness.

Satan cannot deny but that great wonders have been wrought by prayer. As the spirit of prayer goes up, so his kingdom goes down. Satan's strategems against prayer are three. First, if he can, he will keep thee from prayer. If that be not feasible, secondly, he will strive to interrupt thee in prayer. And, thirdly, if that plot takes not, he will labour to hinder the success of thy prayer.

Let him never cease from prayer who has once begun it, be his life ever so wicked; for prayer is the way to amend it, and without prayer such amendment will be much more difficult.

Contemplative prayer [oración mental] in my opinion is nothing else than a close sharing between friends; it means taking time frequently to be alone with him who we know loves us.

We should all without shame enrol in the school of contemplative prayer.

Another of the things I started to do during this time was what Buddhists normally call "meditation" or, in Christian terms, "contemplative prayer". It began to supersede deipnosophy as my favorite hobby.

Other forms of relating to God that have unique value in connecting us to Him include contemplative prayer and centering prayer.

They were creating a program on contemplative prayer called Be Still. They asked me to be a part of this project that was designed to help Americans see the importance of spending time before God in stillness. I knew immediately that God wanted me to be a part of the project.

A spiritual prayer is a humble prayer. Prayer is the asking of an alms, which requires humility... The lower the heart descends, the higher the prayer ascends.

Say the prayer first thing in the morning when you open your eyes; then say it again before you go to sleep. Dream the prayer. Feel the prayer with your emotional body. Be the prayer; align your faith and intent with the prayer until your whole life is based on this prayer.

Prayer changes things. Prayer changes us. Prayer changes life. Sometimes an event has been manifested that needs to be stopped, midair. Don't pray just when you're in trouble. Pray every day. Surround yourself with prayer. You never know when you might need an extra miracle.

Prayer worth calling prayer, prayer that God will call true prayer and will treat as true prayer, takes for more time by the clock than one man in a thousand thinks.

Prayer is nothing but that complete surrender, complete oneness with Christ. And this is what makes us contemplative in the heart of the world; for we are twenty-four hours then in His presence: in the hungry, in the naked, in the homeless, in the unwanted, unloved, uncared for. For Jesus said, Whatever you do to the least of my brethren, you do it to me.

You don't even have to be the one praying, but if you get around somebody who really know how to pray-prayer will lift you when you've fallen, prayer will catch you when you've lost your grip, prayer will stop you from going overboard, prayer will bring you out!

The Prophet introduced a system of prayer in that it was interwoven into man's daily work: a prayer in the morning when he arose from his bed; a prayer at lunch time, as an indication that if his body needed a diet, so did his spirit; a prayer in the afternoon when he retired from his daily work; a prayer at sunset and a prayer when going to bed.

If you don't pray often, you won't gain a love for praying. Prayer is work, and therefore it is not very appealing to our natural sensibilities. But the simple rule for prayer is this: Begin praying and your taste for prayer will increase. The more you pray, the more you will acquire the desire for prayer, the energy for prayer, and the sense of purpose in prayer.

intensity is a law of prayer. God is found by those who seek Him with all their heart. Wrestling prayer prevails. The fervent effectual prayer of the righteous is of great force.

The natural historian is not a fisherman who prays for cloudy days and good luck merely; but as fishing has been styled "a contemplative man's recreation," introducing him profitably to woods and water, so the fruit of the naturalist's observations is not in new genera or species, but in new contemplations still, and science is only a more contemplative man's recreation.

The only thing to seek in contemplative prayer is God; and we seek Him successfully when we realize that we cannot find Him unless He shows Himself to us, and yet at the same time that He would not have inspired us to seek Him unless we had already found Him.

I think the Lord's Prayer is a very powerful prayer. And the prayer of St. Francis.

Four things let us ever keep in mind: God hears prayer, God heeds prayer, God answers prayer, and God delivers by prayer.

The sky is my prayer, the birds are my prayer, the wind in the trees is my prayer, for God is all in all.

Let us recognize this one thing: burden is the secret of prayer. If a person does not feel within him burden to pray for a particular matter he can hardly succeed in prayer. In a prayer meeting some brothers and sisters may mention a great many subjects for prayer. But if you are not touched inwardly, you cannot pray.

Prayer is the most important activity a born-again Christian can perform. It should head your list of priorities, for certainly the world around us desperately needs prayer. Prayer will open the door for God to do a glorious work in these last days. Prayer will stem the tide of evil.

It is to this silence [contemplative prayer] that we all are called.

There's no Biblical definition of contemplative prayer

This mystical stream [contemplative prayer] is the Western bridge to Far Eastern spirituality.

Prayer lays hold upon God and influences Him to work. This is the meaning of prayer as it concerns God. This is the doctrine of prayer, or else there is nothing whatever in prayer.

Prayer presupposes faith. No prayer is in vain. Prayer is like any other action.

Vocations are born in prayer and from prayer; and only in prayer can they persevere and bear fruit.

The true contemplative is one who has discovered the art of finding leisure even in the midst of his work, by working with such a spirit of detachment and recollection that even his work is a prayer

with all prayer (Eph. 6:18)" All sorts of prayer- public, private, mental, vocal. Do not be diligent in one kind of prayer and negligent in others... let us use all.

Prayer is not flight, prayer is power. Prayer does not deliver a man from some terrible situation; prayer enables a man to face and to master the situation.

Pray a little each day in a childlike way for the Spirit of prayer. If you feel that you know, as yet, very little concerning the deep things of prayer and what prayer really is, then pray for the Spirit of prayer. There is nothing He would rather do than unveil to you the grace of prayer.

In contemplative prayer we seek to become the person we are called to be, not by thinking of God, but by being with God. Simply to be with God is to be drawn into being the person God calls us to be

Prayer is that which enables the soul to realize its divinity. Through prayer human beings worship absolute truth, and seek an eternal reward. Prayer is the foundation-stone of religion; and religion is the means by which the soul is purified of all that pollutes it. Prayer is the worship of the first cause of all things, the supreme ruler of all the world, the source of all strength. Prayer is the adoration of the one whose being is necessary.

This is the path of prayer-contemplative prayer, that is, as distinct from simple prayers of supplication and thanksgiving-which is a specific discipline of thought, desire, and action, one that frees the mind from habitual prejudices and appetites, and allows it to dwell in the gratuity and glory of all things. As an old monk on Mount Athos once told me, contemplative prayer is the art of seeing reality as it truly is; and, if one has not yet acquired the ability to see God in all things, one should not imagine that one will be able to see God in himself.

Fishing has been styled 'a contemplative man's recreation,' ... and science is only a more contemplative man's recreation.

Every kind of prayer, not intercessory prayer only, which is the highest kind of prayer, but all prayer, from the lowest kind to the highest, is impossible in a life of known and allowed sin.

Prayer from the depth and prayer from the surface are two prayers. One can utter what Christ has called 'vain repetitions', just repeating the prayer; one does not fix one's mind on the meaning of the prayer. If the depth of one's heart has heard the prayer, God has heard it.

Prayer and Theology are inseparable. True Theology is the adoration offered by the intellect. The intellect clarifies the moment of prayer, but only prayer can give it the fervor of the Spirit. Theology is light, prayer is fire.