Top 1200 Covenant With God Quotes & Sayings

And now one of the greatest and most fundamental principles of the Cause of God is to shun and avoid entirely the Covenant-breakers, for they will utterly destroy the Cause of God, exterminate His Law and render of no account all efforts exerted in the past.

[It is appropriate that the Body and Blood of Christ be truly present in this Sacrament] because of the perfection of the New Covenant. The sacrifices of the Old Covenant contained the true sacrifice of Christ's Passion only in symbol....Therefore it was necessary that the sacrifice of the New Covenant, instituted by Christ, have something more, namely, that it contain Christ Himself who has suffered and contain Him not only in symbol but in reality.

A covenant is an agreement between God and His children upon the earth, and it is important to understand that God determines the conditions of all gospel covenants.

Because God is the living God, He can hear; because He is a loving God, He will hear; because He is our covenant God, He has bound Himself to hear.

Long before it was 'Raided' and 'Lost' with Indiana Jones, the Ark of the Covenant was originally stolen from the Israelites by The Philistines; The Ark of the Covenant was the nuclear bomb of its age: when activated, it was devastating.

God Most High has said, "Is the reward of virtue aught save virtue?" . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, ". . . and fulfill your covenant, I shall fulfill My covenant."

Creation implies authority in the sense of originator. The possibility of a 'Fall' is implied in a Covenant insofar as the idea of a Covenant implies the possibility of its being violated.

Is he not a God that showeth mercy and keepeth covenant? Of all sins, it seems to me that the sin of unbelief is the most dishonouring to God.

The children of believing parents, at least their next and immediate seed, even of us Gentiles now under the gospel, are included by God within the covenant of grace.

... the Christian is a person who remembers: ... He continually says to the Lord: 'Yes, I want the commandments, I want your will, I will follow you'. He is a man of the covenant, and we celebrate the covenant, every day " in the Mass: thus a Christian is "a woman, a man of the Eucharist".

Real faith never disappoints because it is in God, grounded on His character, promises, covenant and oath.

They thought that I did conceive there was a difference between them and Mr. Cotton... I might say they might preach a covenant of works as did the apostles, but to preach a covenant of works and to be under a covenant of works is another business.

In the wilderness, God's covenant people struggled with a choice between feeding their bellies and nourishing their souls. God provided manna-a breadlike food that fell to the ground during the night-to sustain the wandering Israelites and to teach them how to value His Word more than physical fulfillment.

Be we reminded that the gathering of Israel is not the ultimate endpoint. It is but the beginning. The true endpoint is eternal life. It is that God’s children, in a covenant relationship with Him either by lineage or by adoption, will be able to dwell with Him and their families forever. That is God’s glory-eternal life for His children!

God operates the world by covenants. Those covenants have specific jurisdictions and responsibilities, not to be infringed upon by another covenant.

God's covenant with the church and Israel is unbreakable.

People who are lazy, careless, doubtful-minded or arrogant need not expect God to reveal His secret or covenant to them.

There's a timeless truth behind the concept of giving God our firstfruits. Whether or not the tithe is still the minimal measure of those firstfruits, I ask myself, "Does God expect His New Covenant children to give less or more?" Jesus raised the spiritual bar; He never lowered it.

The covenant between Jews and God was conditional on their respect for human rights. The reason they were expelled from the land was that they were more interested in money and power and treated the poor and aliens with contempt.

The covenant of your servanthood is that you be a servant to God, not to someone else, and that you know that everything except God is a servant to God, as He Most High has said, "There is none in the heaven and the earth but cometh unto the Compassionate as a servant."

This covenant energy holds and mirrors the pact that we have made of self-fulfillment for ourselves in this lifetime, and that covenant energy holds the full reflection of our promise within its framework.

When you choose whether to make or keep a covenant with God, you choose whether you will leave an inheritance of hope to those who might follow your example.

A covenant is an agreement between God and man, an accord whose terms are set by God.

In legal language, a covenant generally denotes an agreement between two or more parties. But in a religious context, a covenant is much more significant. It is a sacred promise with God. He fixes the terms.

I do think you can see, throughout American history, this temptation, and it's both a liberal and a conservative temptation, to take a healthy patriotism a little too far. For liberals the temptation is to say the purpose of politics is to straightforwardly bring the kingdom of God to Earth. For conservatives, I talk about Glenn Beck, the temptation is more apocalyptic and messianic, it's the temptation to say we did have a covenant with God, a literal covenant beginning with the Founding, and we are, like Israel in the Old Testament, falling away from it.

In the new covenant, God doesn't want us to be blessed when we obey the law and cursed when we fail. Doesn't such a system sound awfully similar to the old covenant? Grace is the undeserved, unmerited and unearned favor of God - the moment you try to merit the free favors of God, His grace is nullified.

We Americans are not God's covenant people. America has, in any event, no biblical guarantee of perpetuity.

God makes the covenant, and observes it as He pleases.

In the Old Testament, God dealt with His people as a nation...Their relationship was completely external. But in the New Covenant, the presence of God moved out of the temple and into our hearts.

We often say, and you have heard the expression as it has already been referred to in this conference, that "as man now is, God once was, and as God now is, man may become." The only way man may become as God now is, is through fulfilling the laws of celestial marriage and the laws of the gospel, as I have just read to you the word of the Lord from the D&C. Can we afford to overlook such opportunities for exaltation? Temple marriage is not just another form of church wedding; it is a divine covenant with the Lord that if we are faithful to the end, we may become as God now is.

God has still a land covenant with Israel.

In his latest book Marc Ellis asks the defining question for Jewish life today: 'Can injustice, represented by Jewish domination of Jerusalem, be at the heart of the covenant?' Ellis's answer is that the covenant of Israel with God has been shattered by the creation of a state at the expense of Palestinian life in the land. It can only be renewed by a new ethic and practice of justice that reconcile these two people, who have become irrevocably linked together in the land, either for good or for ill.

The world is like a courtroom, with God as our judge. We are called upon to fulfill our covenant with God, who asked, "Am I not your Lord?" To which we answered, "Yea." And since here on earth we are on trial, our every word and action form the witness to and the evidence of that agreement.

With faith in the merciful Redeemer and His power, potential despair turns to hope. One's very heart and desires change, and the once-appealing sin becomes increasingly abhorrent. A resolve to abandon and forsake the sin and to repair, as fully as one possibly can, the damage he or she has caused now forms in that new heart. This resolve soon matures into a covenant of obedience to God. With that covenant in place, the Holy Ghost, the messenger of divine grace, will bring relief and forgiveness.

When we realize that we are children of the covenant, we know who we are and what God expects of us.

When our children obey the Lord and go to the temple to receive their blessings and enter into the marriage covenant, they enter into the same order of the priesthood that God instituted in the very beginning with father Adam.

Marriage. The roots are deep. The covenant is solid. The love is sweet. Life is hard. And God is good.

Having undertaken, for the glory of God, and advancement of the Christian faith, and honor of our King and Country, a voyage to plant the first colony in the northern parts of Virginia, do by these presents solemnly and mutually, in the presence of God, and one of another, covenant and combine our selves together.

Only a loving and covenant-making personal God can provide humans with unique dignity, worth, and rights. Blind nature cannot do that. So, for the Christian, "secular humanism" is an oxymoron.

Both God's love and God's wrath are ratcheted up in the move from the old covenant to the new, from the Old Testament to the New. These themes barrel along through redemptive history, unresolved, until they come to a resounding climax - in the cross.

The oath adds nothing to the obligation. For a covenant, if lawful, binds in the sight of God, without the oath, as much as with it; if unlawful, bindeth not at all, though it be confirmed with an oath.

When we are baptized and confirmed, when brethren are ordained to the priesthood, when we go to the temple and receive our endowment, when we enter into the new and everlasting covenant of eternal marriage - in all these sacred ordinances, we make solemn commitments to keep God's commandments.

A covenant not to defend myself from force by force is always void. For ... no man can transfer or lay down his Right to save himself. For the right men have by Nature to protect themselves, when none else can protect them, can by no Covenant be relinquished. ... [The right] to defend ourselves [is the] summe of the Right of Nature.

If one accepts the terms of the covenant and obeys God's law, he or she receives the blessings associated with the covenant.

Marriage has a unique place because it speaks of an absolute faithfulness, a covenant between radically different persons, male and female; and so it echoes the absolute covenant of God with his chosen, a covenant between radically different partners.

When the people of God abandoned the covenant of love and fidelity, drawn as we are by the appeal of shallow, empty pleasures, God removed every possible obstruction to the covenant by being faithful for us, by becoming like us and subjecting Himself to the very worst within us, loving us all the way to the cross and all the way out of the grave.

Free-will doctrine-what does it? It magnifies man into God. It declares God's purposes a nullity, since they cannot be carried out unless men are willing. It makes God's will a waiting servant to the will of man, and the whole covenant of grace dependent on human action. Denying election on the ground of injustice, it holds God to be a debtor to sinners.

The flag of your nation - wave it! Begin to separate your nation from whatever covenant your forefathers must have had. Break the covenant of corruption/ stealing/ killing/ destruction/ idolatry - break it right now!

To make a covenant with the Lord to always keep His commandments is a serious obligation, and to renew that covenant by partaking of the sacrament is equally serious. The solemn moments of thought while the sacrament is being served have great significance. They are moments of self-examination, introspection, self-discernment...a time to reflect and to resolve.

One may preach a covenant of grace more clearly than another... But when they preach a covenant of works for salvation, that is not truth.

The biblical basis is the numerous biblical texts which describe prophecy as a spiritual gift that should characterize God's people in the age of the New Covenant.

We have made covenants so to do solemn, sacred, holy covenants, pledging ourselves before gods and angels. We are under covenant to live the law of obedience. We are under covenant to live the law of sacrifice. We are under covenant to live the law of consecration. It is our privilege to consecrate our time, talents, and means to build up his kingdom. We are called upon to sacrifice, in one degree or another, for the furtherance of his work. Obedience is essential to salvation; so, also, is service; and so, also, are consecration and sacrifice.

All the other covenants show God’s love and transmit God’s love, but it is only in the marital covenant that the love is so real and powerful that it communicates life.

A covenant made with God should be regarded not as restrictive but as protective.

Faith from, its essential nature implies the fallen state of man, while it recognizes the principles of the covenant of grace. It is itself the condition of that covenant. It is a grace which is alike distinguished from the love of angels and the faith of devils. It is peculiar to the returning sinner. None but a lost sinner needs it; none but a humbled sinner relishes it.

God's love entails a covenant commitment on the part of with us, and that covenant commitment means a promise to be with us and for us, and God's covenant is shaped toward our redemption.

In essence, sin is all that is in opposition to God. Sin defies God; it violates His character, His law, and His covenant. It fails, as Martin Luther put it, to 'let God be God.' Sin aims to dethrone God and strives to place someone or something else upon His rightful throne.

To worship God 'in spirit and in truth' is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13). Christian worship is new covenant worship; it is gospel-inspired worship; it is Christ-centered worship; it is cross-focused worship.

Charles Haddon Spurgeon said that the old covenant was a convenant of prosperity, and the new convenient is a covenant of adversity, whereby we're being weaned from the present world and made meek for the world to come.

God doesn't want us to have rigid rituals with Him. In the new covenant, He is more interested in having a relationship with us.