Top 118 Covet Quotes & Sayings - Page 2

There's a reason nationalists build walls, denigrate foreigners, and denounce immigrants: Because our people are better than those people. There's a reason nationalism has so often become violent in the past. For if we - our nation - are better, then what right do others have to live beside us? Or to occupy land that we covet?

The challenge of manners is not so much to be nice to someone whose favor and/or person you covet (although more people need to be reminded of that necessity than one would suppose) as to be exposed to the bad manners of others without imitating them.

I love Prada. Not so much the clothes, which are for malnourished thirteen-year-olds, but I covet, with covety covetousness, the shoes and handbags. Like, I LOVE them. If I was given a choice between world peace and a Prada handbag, I'd dither. (I'm not proud of this, I'm only saying.)

Whatever worldly thing we may covet-zealously striving to obtain and then retain-never seems to bring an end to our desires. Covetousness, envy, jealousy, and greed always escalate into a vicious spiral, as we seek greater and greater gratification but find less and less contentment. . . . Striving to acquire the things of the world not only does not bring lasting happiness and peace, but it drives us to seek more. When "all we've ever wanted" is grounded in the temporal trappings of this world, it is never enough!

be gl?d of life, bec?use it gives you the ch?nce to love ?nd to work ?nd to pl?y ?nd to look up ?t the st?rs; to be s?tisfied with your posessions, to despise nothing in the world except f?lsehood ?nd me?nness ?nd to fe?r nothing except cow?rdice; to be governed by your ?dmir?tions r?ther th?n by your disgusts, to covet nothing th?t is your neighbour's except his kindness of he?rt ?nd gentleness of m?nners; to think seldom of your enemies, often of your friends and to spend ?s much time ?s you c?n with body ?nd with spirit.

By Jove, I am not covetous for gold, Nor care I who doth feed upon my cost; It yearns me not if me my garments wear; Such outward things dwell not in my desires: But if it be a sin to covet honor, I am the most offending soul alive.

In this situation, it becomes vital that our own country orient its policies in consonance with this basic evolutionary condition rather than pursue a course blind to the reality that the colonial era is now past and the Asian peoples covet the right to shape their own free destiny. What they seek now is friendly guidance, understanding, and support - not imperious direction - the dignity of equality and not the shame of subjugation.

And which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that he has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.

"You shall not covet your neighbor's wife, nor his ox, nor his ass, nor anything that is your neighbor's." Your neighbor is clearly a male, and the woman, the ox and the ass are property of the male. That's not morality I will salute today.

My show 'Fame: Not the Musical' is about the fact that fame is seen in two ways in our culture: either as a glittering bauble we desperately covet, or as a narrative of tragedy and despair. My own experience of fame is a third, mundane way, which often involves being mistaken for someone else - Ian Broudie from the Lightning Seeds, or Steve Wright.

What does he do, Clarice? What is the first and principal thing he does, what need does he serve by killing? He covets. How do we begin to covet? We begin by coveting what we see every day.

Many European countries are fascinated with minorities from the United States. They still see this country as a world power and they covet that power...I was approached by a professor once at the Sorbonne in Paris and asked about racism in this country, and when I reflected on racism on the streets of Paris - you know, I'd be considered an Arab there -well, she didn't want to address that...It just goes to show it was easier for Europeans to study racism in the United States than it is from within the belly of the beast.

Be the first to seize intersecting ground, that is ground which lies the intersections of borders or intersections of main thoroughfares of commerce and travel. Your occupation of it gives you access to all who border it and all who would covet it. On intersecting ground, if you establish alliances you are safe, if you lose alliances you are in peril.

Can we reasonably expect happiness from an insatiable appetite which, no matter how it stuffs its belly, is still psychologically like Oliver Twist in the poorhouse, holding up an empty bowl and begging, "I want some more"? Isn't it possible that our dream of the good society contained, from the beginning, a hidden violation of the Tenth Commandment "Thou shalt not covet thy neighbor's goods"?

Will you not covet such power as this, and seek such throne as this, and be no more housewives, but queens? There is no putting by that crown; queens you must always be; queens to your lovers; queens to your husbands and sons; queens of higher mystery to the world beyond. . . . But alas! you are too often idle and careless queens, grasping at majesty in the least things, while you abdicate it in the greatest.

The more a man denies himself, the more he shall receive from heaven. Naked, I seek the camp of those who covet nothing. [Lat., Quanto quisque sibi plura negaverit, A dis plura feret. Nil cupientium Nudus castra peto.]

What is it, in your opinion, to be a great nobleman? It is to be master of several objects that men covet, and thus to be able to satisfy the wants and the desires of many. It is these wants and these desires that attract them towards you, and that make them submit to you: were it not for these, they would not even look at you; but they hope, by these services... to obtain from you some part of the good which they desire, and of which they see that you have the disposal.

You are in the same manner surrounded with a small circle of persons... full of desire. They demand of you the benefits of desire... You are therefore properly the king of desire. ...equal in this to the greatest kings of the earth... It is desire that constitutes their power; that is, the possession of things that men covet.

Those who shine with the glory of God are destined to become walking spiritual experiences for others. Those who covet being in His presence, soak in His love, quiet their souls and allow the Lord to change them, become transformed and grow from glory to glory. They become the ones who step up during such a time as this.

The Christians do not commit adultery. They do not bear false witness. They do not covet their neighbor's goods. They honor father and mother. They love their neighbors. They judge justly. They avoid doing to others what they do not wish done to them. They do good to their enemies. They are kind.

Nothing is more dreadful than private duels in America. The two adversaries attack each other like wild beasts. Then it is that they might well covet those wonderful properties of the Indians of the prairies - their quick intelligence, their ingenious cunning, their scent of the enemy.

The possibilities and probabilities are all we have to work with in medicine, though. What we are drawn to in this imperfect science, what we in fact covet in our way, is the alterable moment-the fragile but crystalline opportunity for one's know-how, ability, or just gut instinct to change the course of another's life for the better.

The higher the sun ariseth, the less shadow doth he cast; even so the greater is the goodness, the less doth it covet praise; yet cannot avoid its rewards in honours.

Some men covet knowledge out of a natural curiosity and inquisitive temper; some to entertain the mind with variety and delight; some for ornament and reputation; some for victory and contention; many for lucre and a livelihood; and but few for employing the Divine gift of reason to the use and benefit of mankind.

One must have all the virtues to sleep well. Shall I bear false witness? Shall I commit adultery? Shall I covet my neighbor's maid? All that would go ill with good sleep.

It is the property of a great and good mind to covet, not the fruit of good deeds, but good deeds themselves, and to seek for a good man even after having met with bad men.

I don't go to premieres. I don't go to parties. I don't covet the Oscar. I don't want any of that. I don't go out. I just have dinner at home every night with my kids. Being famous, that's a whole other career. And I haven't got any energy for it.

A sleep without dreams, after a rough day of toil, is what we covet most; and yet How clay shrinks back from more quiescent clay! The very Suicide that pays his debt at once without installments (an old way of paying debts, which creditors regret) Lets out impatiently his rushing breath, less from disgust of life than dread of death.

I wish neither to possess nor to be possessed. I no longer covet 'paradise'. More important, I no longer fear 'hell'. The medicine for my suffering I had within me from the very beginning but I did not take it. My ailment came from within myself, but I did not observe it, until this moment. Now I see that I will never find the light unless, like the candle, I am my own fuel, consuming myself.

Let death and exile, and all other things which appear terrible be daily before your eyes, but chiefly death, and you win never entertain any abject thought, nor too eagerly covet anything.

It is of the nobility of man's soul that he is insatiable: for he hath a benefactor so prone to give, that he delighteth in us for asking. Do not your inclinations tell you that the WORLD is yours? Do you not covet all? Do you not long to have it; to enjoy it; to overcome it? To what end do men gather riches, but to multiply more? Do they not like Pyrrhus the King of Epire, add house to house and lands to lands, that they may get it all?

Nevertheless, the Tenth Commandment-'Thou shalt not covet'-recognizes that making money and owning things could become selfish activities. But it is not the creation of wealth that is wrong, but love of money for its own sake. The spiritual dimension comes in deciding what one does with the wealth. How could we respond to the many calls for help, or invest for the future, or support the wonderful artists or craftsmen whose work also glorifies God, unless we had first worked hard and used our talents to create the necessary wealth?

Greed for enlightenment and immortality is no different than greed for material wealth. It is self-centered and dualistic, and thus an obstacle to true attainment. Therefore these states are never achieved by those who covet them; rather, they are the reward of the virtuous.

Having a sister or a friend is like sitting at night in a lighted house. Those outside can watch you if they want, but you need not see them. You simply say, "Here are the perimeters of our attention. If you prowl around under the windows till the crickets go silent, we will pull the shades. If you wish us to suffer your envious curiosity, you must permit us not to notice it." Anyone with one solid human bond is that smug, and it is the smugness as much as the comfort and safety that lonely people covet and admire.

GLOUCESTER: Yet so much is my poverty of spirit, So mighty and so many my defects, As I had rather hide me from my greatness, Being a bark to brook no mighty sea, Than in my greatness covet to be hid, And in the vapour of my glory smother'd. But God be thanked. . . .

In the theory of gender I began from zero. There is no masculine power or privilege I did not covet. But slowly, step by step, decade by decade, I was forced to acknowledge that even a woman of abnormal will cannot escape her hormonal identity.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

It is true that genius takes its rise out of the mountains of rectitude; that all beauty and power which men covet are somehow born out of that Alpine district; that any extraordinary degree of beauty in man or woman involves a moral charm.

Tom said to himself that it was not such a hollow world, after all. He had discovered a great law of human action, without knowing it -- namely, that in order to make a man or a boy covet a thing, it is only necessary to make the thing difficult to attain.

My greatest happiness is to serve my gracious King and Country and I am envious only of glory; for if it be a sin to covet glory I am the most offending soul alive.

I envy because of the heart. I glutton because of the heart. I covet because of the heart. I am prideful because of the heart. I sloth because of the heart. I rage because of the heart. Because of the heart, I lust for everything about you.

All people - African, European, American - worry about being different. But I've learned that the traits we'd rush to get rid of are the very ones that others desire. People always covet what they don't have. That's why we should look at ourselves every now and then and say, 'I'm proud of myself. I like the way I'm made.'

I really think next to the consciousness of doing a good action, that of doing a civil one is the most pleasing; and the epithet which I should covet the most next to that of Aristides, would be that of well-bred.

I had hardly expected so dolichocephalic a skull or such well-marked supra-orbital development. Would you have any objection to my running my finger along your parietal fissure? A cast of your skull, sir, until the original is available, would be an ornament to any anthropological museum. It is not my intention to be fulsome, but I confess that I covet your skull.

The Bible improved my ethical IQ. I started to act like a good person. I tried not to gossip, and lie, and covet, and just by pretending I was a good person, I think I actually became a little bit better of a person. I'm not Gandhi or Angelina Jolie, but it was a baby step.

That's what tyrants do, I guess. They make you covet their attention; they make you confuse attention for mercy.

Change, change,--we all covet change.

It is salutary for us to learn to hold cheap such things, be they good or evil, as attach indifferently to good men and bad, and to covet those good things which belong only to good men, and flee those evils which belong only to evil men.

Those that much covet are with gain so fond, For what they have not, that which they possess They scatter and unloose it from their bond, And so, by hoping more, they have but less; Or, gaining more, the profit of excess Is but to surfeit, and such griefs sustain, That they prove bankrupt in this poor-rich gain.

It is so much easier to covet what one hasn't than to revel in what one has. Also, it is so much easier to be enthusiastic about what exists than about what doesn't.

I learned to look more upon the bright side of my condition, and less upon the dark side, and to consider what I enjoyed, rather than what I wanted : and this gave me sometimes such secret comforts, that I cannot express them ; and which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that he has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.

I believe you [men] capable of everything great and good in your married lives. I believe you equal to every important exertion, and to every domestic forbearance, so long as - if I may be allowed the expression, so long as you have an object. I mean, while the woman you love lives, and lives for you. All the privilege I claim for my own sex (it is not a very enviable one, you need not covet it) is that of loving longest, when existence or when hope is gone.

It isn't sex by itself that makes abortion. It is sex plus covetousness: desiring things that God does not will for us to have because we are not willing to find our satisfaction in him. Illicit sex and unencumbered freedom without children: for these we covet, and abortion is the result.

Our outrage at inequality is primal. But primal emotions are not always noble ones. Of course, when I see a colleague receive some award, I covet it. But this is not me at my best, and these are not the feelings we would instill and promote in our children.

Spiritual power is generated within temple walls, and sent out to bless the world ... Every home penetrated by the temple spirit enlightens, cheers, and comforts every member of the household. The peace we covet is found in such homes. Indeed, when temples are on earth, the whole world shares measurably in the issuing light; when absent, the hearts of men become heavy, as if they said, with the people of Enoch's day, 'Zion is fled'" (See Moses 7:69).

Women of no beauty may yet be flattered to believe they possess some; others of a moderate share that they have a great deal; but those of elegance and charm generally know the perfection of their external graces so well, that they seem to covet that flattery most which heightens the opinion of their wit and judgment.

If "Thou shalt not covet," and "Thou shalt not steal," were not commandments of Heaven, they must be made inviolable precepts in every society, before it can be civilized or made free.

It is the assumption of this book that there is a typical human nature. It is the aim of this book to seek it. Just like a surgeon, a psychiatrist can make all sorts of basic assumptions when a patient lies down upon the couch. He can assume that the patient knows what it means to love, to envy, to trust, to think, to speak, to fear, to smile, to bargain, to covet, to dream, to remember, to sing, to quarrel, to lie. The 'smile' of a baboon is a threat; the smile of a man is a sign of pleasure: it is human nature, the world over.