Top 1200 Criticizing Others Quotes & Sayings - Page 16

Explore popular Criticizing Others quotes.
Last updated on November 8, 2024.
Everyone has a purpose in life... a unique gift or special talent to give to others. And when we blend this unique talent with service to others, we experience the ecstasy and exultation of our own spirit, which is the ultimate goal of all goals.
To inspire others, you must first inspire yourself. Only true passion can awake passion in others
Many are destined to reason wrongly; others, not to reason at all; and others, to persecute those who do reason. — © Voltaire
Many are destined to reason wrongly; others, not to reason at all; and others, to persecute those who do reason.
Your ears are yours alone. Tell others what you alone can hear. Your voice is yours alone. Tell others what only you can say. Your eyes are yours alone. Show others what only you can see.
The things which belong to others please us more, and that which is ours, is more pleasing to others
We have a choice. We can seek for the bad in others. Or we can make peace and work to extend to others the understanding, fairness, and forgiveness we so desperately desire for ourselves. It is our choice; for whatever we seek, that we will certainly find.
So long as space remains, So long sentient beings' suffering remain, I will remain, In order to help, in order to serve... I am nothing but a servant to provide to others. So if you provide some happiness, some comfort to others, then your life becomes meaningful. If your life creates problems or suffering to others, then there's no meaning to your existence.
Lukewarm people love others but do not seek to love others as much as they love themselves.
The truly great players have this advantage over the rest of the international elite, gifted though those others are: they have the ability to slow down a ball travelling at 90mph, to move before others can, to make the world adjust to their rhythm rather than the other way round.
Kindly politeness is the slow fruit of advanced reflection; it is a sort of humanity and kindliness applied to small acts and every day discourse: it bids man soften towards others, and forget himself for the sake of others: it constrains genuine nature, which is selfish and gross.
So often I wonder whether it is my right to capitalize, as I feel, so often, on the grief of others. But then I justify, in my own particular thoughts, by feeling that I can contribute a little to the understanding of what others are going through; then there is reason for doing it.
Some people steal from others, or defraud them, or enslave them, seizing their product and preventing them from living as they choose, or forcibly exclude others from competing in exchanges. None of these are permissible modes of transition from one situation to another.
Many leaders rely on confidence, the ability to make timely decisions, and hold themselves and others accountable. But some of these leaders have not yet developed resonance, the ability to read the room, understand and appreciate the thoughts and emotions of others.
"Big" government? Who wants that? I just want effective government. That means America's government needs to be big in some places, small in others and non-existent in others.
Who is blameless? Only those that blame no one for aught that is, has been or may be. Only in creating hope, life, understanding, harmony, does one become blameless. For, as you understand, they that would be loved must show themselves lovely; they that would have friends must be a friend to others. For in the manner you treat others, you treat your Lord. Let that light which has aroused you be alive, awakened. Condemn no one. And as you come seeking, know, understand, as you create same in the lives of others so is it reflected in your own.
Who are we, if not measured by our impact on others? That’s who we are! We’re not who we say we are, we’re not who we want to be - we are the sum of the influence and impact that we have, in our lives, on others.
If our hearts are ready for anything, we will spontaneously reach out when others are hurting. Living in an ethical way can attune us to the pain and needs of others, but when our hearts are open and awake, we care instinctively.
As we live, our hearts turn colder. Cause pain is what we go through, as we become older. We get insulted by others, lose trust for those others. We get back stabbed by friends. It becomes harder for us to give others a hand. We get our heart broken by people we love, even that we give them all we have. Then we lose family over time. What else could rust the heart more over time? Blackgold.
My mother-in-law says if you want to live like a Republican, vote like a Democrat. That if you are a part of the group that is doing well in this system, you owe it to yourself and to others to look out for them and make sure you are always building a ladder for others to join you.
For me, personally, I feel like that's my duty while I'm on this earth is to serve others and use my blessing to bless others. If I'm not doing that, I feel like I'm not serving my purpose. That's my goal, that's my passion, and that's what I intend to do for the rest of my life.
It is only when you have mastered the art of loving yourself that you can truly love others. it's only when you have opened your own heart that you can touch the hearts of others. when you feel centered and alive, you are in much better position to be a better person.
Others are Ahead of me. I am continually Challenged. My focus is Forward. The atmosphere is Affirming. I am often out of my Comfort Zone. I wake up Excited. Failure is not my Enemy. Others are Growing. People desire Change. Growth is Modeled and Expected.
Now if the wearing of fine and precious robes were not a fault, word of God would never have so carefully expressed this. For no one seeks costly garments except for vainglory, that he may seem more honorable than others; for no one wishes to be clothed with such, where he cannot be seen by others.
Academic experts may not be good at doing what they are experts in themselves, but they are good at explaining the subject matter to others. They write books, teach courses and offer lessons and give steps others can follow.
Strange bent over these things, with a concentration to rival Minervois's own, questioning, criticizing and proposing. Strange and the two engravers spoke French to each other. To Strange's surprize Childermass understood perfectly and even addressed one or twoquestions to Minervois in his own language. Unfortunately, Childermass's French was so strongly accented by his native Yorkshire that Minervois did not understand and asked Strange if Childermass was Dutch.
We learn to avoid blocking others, interfering with others, because that will decrease our happiness, slow our vibratory rate and generally bring us down and make us miserable.
I'd like to be out in the city every day, listening to what people are saying and asking about what they need. I'd like to inspire others by doing as much as I can to help people who are trying to make a better life for themselves and others.
The rule of law should be upheld by all political parties. They should neither advise others to break the law, nor encourage others to do so even when they strongly disagree with the legislation put forward by the government of the day.
We can ...start making our way back to the Father. We should do so with as much haste and humility as we can summon. Along the way we can count our many blessings and we can applaud the accomplishments of others. Best of all we can serve others.
High personal standards aren't enough for organizational excellence. You've got to be intolerant of low standards in others. . . . If you accommodate questionable practices in others who touch your organization, you risk soiling its reputation. Anybody whose hands aren't clean can get the place dirty.
How can you succeed by helping others succeed? We succeed at our very best only when we help others succeed.
When you reach out to others in need, when you reach out to the world, you really do have a satisfying life by helping others.
The real challenge that we face in our communications with others is to condition our hearts to have Christlike feelings for all of Heavenly Father's children. When we develop this concern for the condition of others, we then will communicate with them as the Savior would.
There's a fine line between helping others and being a people pleaser, and mistaking one for the other can be hugely detrimental. When we put others' needs before our own, we deplete our energy, which can lead to depression, physical illness, and overwhelm.
When our conscience bothers us, whether we admit it or not, we often try to justify it by correcting others, or by finding fault with them. The readiness to believe evil about others is in large part ammunition for a thousand scandals in our own hearts.
Well,' said Mrs Smiling, 'it sounds an appalling place, but in a different way from all the others. I mean, it does sound interesting and appalling, while the others just sound appalling.
Don't settle for helping those who will help you in return or doing a good deed for others to see. Help others without expecting anything back. Even if nobody else cares, God will notice.
The horror of class stratification, racism, and prejudice is that some people begin to believe that the security of their families and communities depends on the oppression of others, that for some to have good lives there must be others whose lives are truncated and brutal.
I believe that if America does not lead, others will - others who do not share our interests and our values - and the world will grow darker, for our friends and for us. — © Mitt Romney
I believe that if America does not lead, others will - others who do not share our interests and our values - and the world will grow darker, for our friends and for us.
Our visit to this planet is short, so we should use our time meaningfully, which we can do by helping others wherever possible. And if we cannot help others, at least we should try not to create pain and suffering for them.
There are other artists out there, in which some like to write and others like to perform and others like to talk, but I really just love to perform and entertain.
The most intelligent men, like the strongest, find their happiness where others would find only disaster: in the labyrinth, in being hard with themselves and with others, in effort; their delight is self-mastery; in them asceticism becomes second nature, a necessity, as instinct.
It requires something more than personal experience to gain a philosophy or point of view from any specific event. It is the quality of our response to the event and our capacity to enter into the lives of others that help us to make their lives and experiences our own. In my own case my convictions have derived and developed from events in the lives of others as well as from my own experience. What I have seen meted out to others by authority and repression, economic and political, transcends anything I myself may have endured.
The duties I ask of myself are obligatory for absolutely every individual, everywhere. Moreover, just as I recognize these rights and duties of others, I would like the others to recognize them form me as well.
Some runners judge performance by whether they won or lost. Others define success or failure by how fast they ran. Only you can judge your performance. Avoid letting others sit in judgment of you.
Your own feelings may be reasonable or unreasonable; how can you expect others to always be reasonable? It is useful to see things in this light and thereby correct the contradictions in your expectations for yourself and others.
Deep down, I know that I am a child of God who has inherited divine capacities; some of them I strive to develop, others are left languishing. I also have a human side. I lose my temper, lose patience and sometimes judge others and myself.
When the common good of a society is regarded as something apart from and superior to the individual good of its members, it means that the good of some men takes precedence over the good of others, with those others consigned to the status of sacrificial animals.
There is another side [to ego] that can wreck a team or an organization. That is being distracted by your own importance. It can come from your insecurity in working with others. It can be the need to draw attention to yourself in the public arena. It can be a feeling that others are a threat to your own territory. These are all negative manifestations of ego, and if you are not alert to them, you get diverted and your work becomes diffused. Ego in these cases makes people insensitive to how they work with others and it ends up interfering with the real goal of any group efforts.
There is always risk in relationships, but bottom line? The world has no meaning apart from relationships. Some are just messier than others, some are seasonal, others are difficult, and a few are easy, but every one of them is important.
For who is there but you? - who not only claim to be a good man and a gentleman, for many are this, and yet have not the power of making others good. Whereas you are not only good yourself, but also the cause of goodness in others.
If I reveal myself without worrying about how others will respond, then some will care, though others may not. But who can love me, if no one knows me? I must risk it, or live alone.
Our actions are guaranteed to affect others. Because we are not alone in this world, much of our learning about ourselves comes from our interaction with others. Our relationships are our teachers. We learn from each other.
Comparative appraisals of efficacy require not only evaluation of one;s own performances but also knowledge of how others do, cognizance of nonability determinants of their performances, and some understanding that it is others, like oneself, who provide the most informative social criterion for comparison
There are some writers who wrote too much. There are others who wrote enough. There are yet others who wrote nothing like enough to satisfy their admirers, and Jane Austen is certainly one of these.
That we may consult concerning others, and not others concerning us.
The way you talk to your teammates and push them and the way you treat them is important. There is a fine line between trying to help your teammates and criticizing them. The toughest part for me is how to keep my teammates accountable but at the same time do it in a loving way that doesnt judge or condemn them. It's definitely been a struggle and I'm trying to learn how to lead consciously in a way that honors God.
There are three kinds of brains. The one understands things unassisted, the other understands things when shown by others, the third understands neither alone nor with the explanations of others.
You should be forgiving when others make mistakes, but not when the mistakes are in you. You should be patient under duress yourself, but not when it affects others.
We cannot love ourselves unless we love others, and we cannot love others unless we love ourselves. But a selfish love of ourselves makes us incapable of loving others.
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