Top 1200 Cultural Change Quotes & Sayings

Explore popular Cultural Change quotes.
Last updated on November 21, 2024.
When you say what is the difference between me and my stage name the idea is that as a musician you always think of yourself as inhabiting a certain cultural space in the kind of a cultural landscape, so when I say cultural space what I mean to imply there is that you exist within certain parameters of how people think of culture.
Any understanding of social and cultural change is impossible without a knowledge of the way media work as environments.
In the gospel message, the beginning of change occurs in the heart of each individual. This heart change makes a difference in the home, then in the community, and ultimately in the nation- and in turn it shapes the future of a cultural ethos.
We also have a cultural phenomenon: the emergence of a global culture, or of cultural globalization — © Peter L. Berger
We also have a cultural phenomenon: the emergence of a global culture, or of cultural globalization
I suspect that many of the great cultural shifts that prepare the way for political change are largely aesthetic.
Religion is a feature of cultural evolution that, among other things, addresses anxieties created by cultural evolution; it helps keep social change safe from itself.
I think a lot of Indians want Indian artists to be cultural cheerleaders rather than cultural investigators.
We cannot change the politics issue until we change the culture around it; until we talk about what parents do for their kids as an act of love. That's a cultural conversation.
You see, I know change I see change I embody change All we do is change Yeah, I know change We are born to change We sometimes regard it as a metaphor That reflects the way things ought to be In fact change takes time It exceeds expectations It requires both now and then See, although the players change The song remains the same And the truth is... You gotta have the balls to change
I am interested in the political economy of institutional power relationships in transition. The question is one of "reconstructive" communities as a cultural, as well as a political, fact: how geographic communities are structured to move in the direction of the next vision, along with the question of how a larger system - given the power and cultural relationships - can move toward managing the connections between the developing communities. There are many, many hard questions here - including, obviously, ones related to ecological sustainability and climate change.
Ancient Egyptians went to great lengths to avoid change; they couldn't entirely do so, of course, but did preserve a cultural continuity for almost four thousand years.
Change occurs slowly. Very often a legal change might take place but the cultural shift required to really accept its spirit lingers in the wings for decades.
Wine culture is very white. It's a fact. When you look at it from a cultural standpoint, you're missing out on so many different cultural influences in America.
Not only did this new pornography industry change the way men look at women and how we relate to sex, how we sell stuff, and not only did it change America's cultural landscape - it's also this incredible metaphor for a market-based economy. The great pyramid scheme that America has become. I felt like in were larger themes in terms of culture and economics that could be addressed.
Conservatives should single-mindedly privilege marriage as the solution to poverty and the best path for raising successful children, and not rationalize the real of destructive cultural change.
Policy should not aim to change the cultural character and social fabric of Canada. — © Maxime Bernier
Policy should not aim to change the cultural character and social fabric of Canada.
The family is both a biological and a cultural group. It is biologic in sense that it is the best arrangement for begetting children and protecting them while they are dependent. It is a cultural group because it brings into intimate association persons of different age and sex who renew and reshape the folkways of the society into which they are born. The household serves as a "cultural workshop" for the transmission of old traditions and for the creation of new social values.
...discussing cultural relativism with cultural relativists is like playing tennis with some guy who says, "Your ace is just a social construct.
I'm always trying to change things - change my character, change my look, change my hair, change my facial hair, change my costumes, or implement different jackets or catchphrases. I try to keep myself fresh.
Twitter is more a cultural than a technological change.
As long as we try to project from the relative and conditioned to the absolute and unconditioned, we shall keep the pendulum swinging between dogmatism and skepticism. The only way to stop this increasingly tiresome pendulum swing is to change our conception of what philosophy is good for. But that is not something which will be accomplished by a few neat arguments. It will be accomplished, if it ever is, by a long, slow process of cultural change - that is to say, of change in common sense, changes in the intuitions available for being pumped up by philosophical arguments.
I believe the minorities need to have a strategy of survival because needless aggression when you cannot change the situation does not help. Wisdom is more important than saving some cultural symbol.
It's astonishing how quickly cultural references change. Each new generation of parents grows up with a new slate of cultural understanding, television shows, and unique parental issues. The biblical principles remain the same, however, so this was a slight reworking, not a major overhaul.
I believe that artistic activities change people. You do effect change. I see architecture as a political, social and cultural act - that is its primary role.
I'm a cultural Christian in the same way many of my friends call themselves cultural Jews or cultural Muslims.
Los Angeles is one of the four cultural capitals of the world, but we don't attract as many cultural tourists as New York, London or Paris. I want to change that.
Going to the U.A.E. for the first time was a real cultural shock. Everything was different. People didn't speak my language, it was all new, a huge change. But I loved it.
The enormous social change involved in a sexual revolution is basically a matter of altered consciousness, the exposure and elimination of social and psychological realities underlying political and cultural structures. We are speaking, then, of a cultural revolution, which, while it must necessarily involve the political and economic reorganization traditionally implied by the term revolution, must go far beyond this as well.
The correct rate of speed in innovating changes in long-standing social customs has not yet been determined by even the most expert of the experts. Personally I am beginning to think there is more danger in lagging than in speeding up cultural change to keep pace with mechanical change.
For the first time, the weird and the stupid and the coarse are becoming our cultural norms, even our cultural ideal.
Chinese people of my parents' generation who lived through the Cultural Revolution knew so much of death at such a young age, and the psychic toll those experiences left was immense. I knew the stories of the Cultural Revolution before knowing what the Cultural Revolution was.
Human society has dense borders - economic, religious and cultural - inculcated from an early age. We hate change.
For to change the norms, the very foci of attention, of a cultural system is a difficult task - far more complex than that of changing an individual's attitudes and interests.
Any social or cultural change has to be made openly and with people agreeing. You don't get there by just pushing an outsider's point of view.
Design is both a political and cultural force for change, although most designers choose not to think about the power it has.
I think in all cultural organizations there has to be renewal. I'm also of a certain age that someone new can come in with a breath of fresh air. Things change, and I think that's important.
We've always believed that popular culture and populist politics go hand in hand. It's an honor to be working with so many respected and influential artists, and we're indebted to them for having the courage to speak out at a time when our country so desperately needs change. For our 2.5 million members and far beyond, the Vote for Change tour will have a seismic cultural impact.
Our immigration policy should not aim to forcibly change the cultural character and social fabric of Canada, as radical proponents of multiculturalism want.
Culture has become one of the last elements of our identity. We have to act in favor of cultural diversity abroad as well as at home, we need strong cultural diplomacy but we have to create it.
Too often, companies focus on systems and structures that facilitate cultural change at the mid-management level, overlooking problems closer to the top. — © Patrick Lencioni
Too often, companies focus on systems and structures that facilitate cultural change at the mid-management level, overlooking problems closer to the top.
Photography can still be used to champion activism and change. I believe this, even while standing in the cool winds of postmodernism... Postmodernism looked radical, but it wasn't. As a movement it was profoundly liberal and became a victim of itself. Precisely at this historical moment, when multicultural democracy is the order of the day, photography can be used as a powerful weapon toward instituting political and cultural change. I for one will continue to work toward this end.
It's very hard to try to be a cultural . . . people who organize cultural things . . . it's very complicated. And more so in a country like Guatemala.
I would say that introverts make some of the best international philosophers. The less common attribute of the introverted lifestyle - a close societal connection, as such a connection disappears or changes in relevance as the currents of the winds change - leaves too much room for one's own cultural bias. Instead, introverts tend to turn inward, the laboratory of being and all its forms. This is the most accurate study of the individual human being, which is in turn, rather than those affected by cultural limitations, the most universal reflection of human understanding and human behavior.
Christian adults need to think about talking to our own children as a form of cross-cultural missions. Cultural change happens so quickly that teens are exposed to ideas and worldviews very different from those of previous generations.
Cultural change always precedes political change.
You can’t mandate [cultural change], can’t engineer it. What you can do is create the conditions for transformation. You can provide incentives. You can define the marketplace realities and goals. But then you have to trust. In fact, in the end, management doesn’t change culture. Management invites the workforce itself to change the culture.
We also have a cultural phenomenon: the emergence of a global culture, or of cultural globalization.
'The Sound of Silk' will serve as a lens for larger questions about cultural identity in a global society and the potential for individuals to act as catalysts for change.
Cultural America is under siege. And as the Soviet experience illustrates, ideology is a weak glue to hold together people otherwise lacking racial, ethnic, and cultural sources of community.
Now there is a cultural change under way in the Foreign Service.
Italy advocates the adoption of a legal instrument on cultural diversity, guaranteeing every country the protection of its own historical identity and the uniqueness of its physical and intangible cultural heritage.
When cultural change succeeds, it succeeds because it's so embedded in what we do that we don't have to think about. — © Harvey V. Fineberg
When cultural change succeeds, it succeeds because it's so embedded in what we do that we don't have to think about.
The sickly cultural pathos which the whole of France indulges in, that fetishism of the cultural heritage.
Cultural conditioning is like bad software. Over and over it's diddled with and re-written so that it can just run on the next attempt. But there is cultural hardware, and it's that cultural hardware, otherwise known as authentic being, that we are propelled toward by the example of the shaman and the techniques of the shaman. ... Shamanism therefore is a call to authenticity.
Feminism means something - legislation, cultural change - but 'Girl Power' meant nothing more than being friends with your friends.
Cultural diversity and cultural change are desirable and inevitable. We are cultural animals, someone without a culture is not human. But the cultures we possess vary enormously. Indeed, the variability, over time and space is the great evolutionary advantage of humanity. Instead of changing biologically over millennia, human beings can change culturally over decades
The body must be regarded as a site of social, political, cultural and geographical inscriptions, production or constitution. The body is not opposed to culture, a resistant throwback to a natural past; it is itself a cultural, the cultural product.
In this cultural moment, many of us are feeling inadequate to solve societal problems - fascism, racism, misogyny, homophobia, anti-Semitism, the list goes on - and are unsure of how individuals can affect real change. We don't know what effect we will have on the current political climate as we strive to effect change. All large historical decision draw from a sea of smaller decisions. One never knows what will make the difference in the long run.
A talent for speaking differently, rather than for arguing well is the chief instrument of cultural change.
Ours is a post-Christian world in which Christianity, not only in the number of Christians but in cultural emphasis and cultural result, is no longer the consensus or ethos of our society.
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