Top 1200 Cultural Identity Quotes & Sayings - Page 5

Of course food has an important cultural use in families, but there are things that have more important cultural uses in families, and broadening the conversation out simply from what's reasonable also allows in other things.

The Japanese director Tadashi Suzuki once stated, 'International cultural exchange is impossible - therefore we must try.' I agree with all my heart. The impossibility of seeing beyond one's own cultural context is a political act in the world and has the potential to break down the rigid assumptions surrounding us.

Sponsors, corporate endowments, and the heritage of the big fortunes would take care of financing cultural projects when American society was homogeneous. Now it's too complex, it's a mix. Different cultures in collision. I think it starts to be necessary to have a government institution to deal with cultural affairs.

I thought I was done making CIA movies after 'The Bourne Identity.' I really had used my father's work in Iran-Contra on 'The Bourne Identity.' You get one experience like that in your life where you have personal exposure to something, and you put it in a movie. That's it.

I think it's cultural racism more than anything, which dovetails with actual racism, but the cultural racism to me is even more shocking.

I want to realize brotherhood or identity not merely with the beings called human, but I want to realize identity with all life, even with such things as crawl upon earth.

I know of no civilization that tolerates or justifies violence, terrorism, or injustice. There is no civilization that justifies the killing of innocent people. Those who are invoking cultural relativism are really using that as an excuse for violating human rights and to put a cultural mask on the face of what they're doing.

We are using the neurons, our identity, to constantly maintain our identity. Whether you are awake, asleep, or dreaming, this process is carried on. But, it is wearing you out.That is why I say the tragedy that is facing mankind is not AIDS or cancer, but Alzthiemer's disease.

I think the driving force for cultural evolution is this desire for groups to be splitting off and separating and forming subgroups insofar as the environment will allow it. We see great cultural diversity and large numbers of cultures per unit area in regions of the world in which the environment is really rich.

I try to find the core values that are so fundamental that they transcend ethnic identity. That doesn't mean I run from it. I embrace African-American culture and I love it and embrace it, but it is a part of a human identity. So I'm always trying to make a larger human statement.

My mom never went to college, so she just assumed the writer identity, and that was always really inspiring to me. It's not something you need nine levels of education for. It's really an identity that you claim for yourself, and then you have to make yourself one.

When you are so obsessed with identity politics it's not healthy because you're constantly worried about how you're perceived as opposed to your achievements. Once your identity becomes your achievement then you run into serious problems.

The break from the supposedly culturally-narrow religious bases of knowledge in favor of supposedly trans-cultural scientific bases of knowledge served as the self-justification of a particularly pernicious form of cultural imperialism.

I am a writer and always was; being a writer is an integral part of my identity. Being published, being well regarded, is a component of that identity.

There is a restless identity in the New World. The New World needs an identity without guilt or blame.

It would be wrong to interpret the growth of British national consciousness in this period in terms of a new cultural and political uniformity being resolutely imposed on the peripheries of the island by its centre. For many poorer and less literate Britons, Scotland, Wales and England remained more potent rallying calls than Great Britain, except in times of danger from abroad. And even among the politically educated, it was common to think in terms of dual nationalities, not a single national identity.

I go back and forth, but I never wanted to be the photographer of the gay and lesbian community. I will wave a rainbow flag proudly, but I am not a singular identity. I think a singular identity isn't very interesting, and I'm a little bit more multifaceted as a person than that.

I sometimes fee like the spirit of the past resurrected... After all, didn't cultural studies emerge somewhere at that moment when I first met Raymond Williams or in the glance I exchanged with Richard Hoggart? In that moment, cultural studies was born. It emerged full grown from my head!

To me, a person's identity is composed of both an 'I' and a 'we.' The 'I' finds itself in love, work, and pleasure, but it also locates itself within some meaningful group identity - a tribe, a community, a 'we.' America is too big and bland a tribe for most of us.

We've got to get back to a sense of an American identity, and that identity is not nationality or religion or ethnicity. It is a particular idea, and that idea is that you should live in liberty and you should be able to pursue happiness.

I think that we're making a mistake if we don't see that there is a cultural basis to many illnesses, not just psychiatric ones. Breast cancer would be one prevalent example right now, different kind of cultures surrounding it. If you don't understand the cultural meaning of an illness like that you're going to miss the boat even if you're a great scientist.

I don't feel we need to be independent for me to feel confident in my Scottish identity. I think Scotland is pretty comfortable in its identity. We won't need independence to preserve it... if we don't become independent, it won't disappear; it isn't under existential threat.

The great works belong to no one nation, no one cultural tradition even. They are universal.I want an Australian vision of arts policy that is expansive, is embracing, is not narrow, is not parochial. For example, that Australians can do Shakespeare just as well as Englishmen can because we, like every civilised nation, partake of the great canonical works. It's not about Australian nationalism; it's about our identity as a culturally ambitious, culturally sophisticated nation.

To begin to use cultural forces for the good of our daughters we must first shake ourselves awake from the cultural trance we all live in. This is no small matter, to untangle our true beliefs from what we have been taught to believe about who and what girls and women are.

I don't think that the "freedom movement" is a racist movement as such. But it's a virulent example of identity politics. "Whiteness" is part of the identity, but not the most important part.

Almost 20 percent of the people living in Germany today have a foreign background. The problem is that Germany can't really offer foreigners an identity because the Germans hardly have a national identity themselves. That is certainly a result of Auschwitz.

It's astonishing how quickly cultural references change. Each new generation of parents grows up with a new slate of cultural understanding, television shows, and unique parental issues. The biblical principles remain the same, however, so this was a slight reworking, not a major overhaul.

Identity is a concept of our age that should be used very carefully. All types of identities, ethnic, national, religious, sexual or whatever else, can become your prison after a while. The identity that you stand up for can enslave you and close you to the rest of the world.

The cultural value of 'Gossip Girl' was this interesting question. Sure, it seemed to have been a worldwide, cultural phenomenon for some time. And, yes, anywhere I go, I do get recognized. At the same time, it also lacked the kind of importance that people might anticipate.

UNESCO provides protection for the great cultural institutions. There is something called the intangible cultural heritage list. And the Italians want to put Neapolitan pizza on it. But in order to do that, you have to show that whatever it is that you're trying to protect is under threat. And pizza is totally under threat from Pizza Hut and Domino's...

Japanese management practices succeed simply because they are good management practices. This success has little to do with cultural factors. And the lack of cultural bias means that these practices can be - and are - just as successfully employed elsewhere.

I don't think the people run to the polls and vote simply on the basis of identity. Yes, it is a factor, of course we all know that. It's also ethnicity, gender, and gender identity. People do take those factors into account.

While the impostor draws his identity from past achievements and the adulation of others, the true self claims identity in its belovedness. We encounter God in the ordinariness of life: not in the search for spiritual highs and extraordinary, mystical experiences but in our simple presence in life.

In all cultures, the family imprints its members with selfhood. Human experience of identity has two elements; a sense of belonging and a sense of being separate. The laboratory in which these ingredients are mixed and dispensed is the family, the matrix of identity.

Why does no one speak of the cultural advantages of the country? For example, is a well groomed, ecologically kept, sustainably fertile farm any less cultural, any less artful, than paintings of fat angels on church ceilings?

We can never know, for the good reason that writing is the destruction of every voice, every origin. Writing is that neuter, that composite, that obliquity into which our subject flees, the black-and-white where all identity is lost, beginning with the very identity of the body that writes.

We hear a lot about identity theft when someone takes your wallet and pretends to be you and uses your credit cards. But the more serious identity theft is to get swallowed up in other people's definition of you.

I was just very into things that were the opposite of what other people liked. I didn't want to listen to music that I could find at a friend's house. My identity was really forged around that, and you know, eventually that kind of identity gets dismantled and fed to the vultures. But I was somehow on my own mission.

It's something I've enjoyed since being a kid, the fantasy of it, the imagining I'm someone other than who I am. I've always felt claustrophobic in one sense of identity. If anything, I've had to work to develop a sense of my own identity. I used to really hate it when people defined me.

I've realized that a lot of people come to me because of what's called identity. In the sense of "he's like me" - more like identification. Identity is one of those nonsense words: it's been used so much it doesn't mean anything. As individuals, we don't want to stay the same; identity means sameness, and we don't want to be the same, we want to keep changing, we want to grow, we want to become something else. We want to evolve. So when people come to me, it's about resonance - it goes back to that word.

In such a globally connected world, musicians now have the unique opportunity to express all of the cultural 'mash ups' we are experiencing these days. Akin to the blend of cultures that occurred in early 20th-century New Orleans that led to the birth of jazz, I believe that the world has reached a similar cultural turning point.

I believe, as a Puerto Rican, that the majority of Puerto Ricans want to be Puerto Ricans. Once we become annexed to the United States or by the United States, that we will lose our national identity. I can look at Hawaii as an example of people who lose, the Natives who lose their identity. I can look into the Native American reservations and see people who lose their national identity, their culture, their language, their land. And that's what's going to happen to Puerto Ricans here.

The 'low' quality of many American films, and of much American popular culture, induces many art lovers to support cultural protectionism. Few people wish to see the cultural diversity of the world disappear under a wave of American market dominance.

Then my life crashed and burned down: trials, men, drama, no self-love, no identity. A little identity, but not a lot of love for myself, my life.

Winning or losing an argument, receiving an acceptance or rejection, is no proof of the validity or value of personal identity. One may be wrong, mistaken, or a poor craftsman, or just ignorant - but this is no indication of the true worth of one's total human identity: past, present and future!

But the European Union does not have a concept of national identity. It was set up to abolish that idea, not to abolish German national identity because that was trying to save itself.

There is no gender identity behind the expressions of gender... identity is performatively constituted by the very 'expressions' that are said to be its results.

In Tar Baby, the classic concept of the individual with a solid, coherent identity is eschewed for a model of identity which sees the individual as a kaleidoscope of heterogeneous impulses and desires, constructed from multiple forms of interaction with the world as a play of difference that cannot be completely comprehended.

As a woman who doesn't necessarily fit the beauty standard in Hollywood... I really related to the narrative of looking for something you felt comfortable in that would properly express your identity, especially when your identity didn't feel like it necessarily matched the one that was being imposed on you.

People who want to wage cultural wars ought to keep in mind that cultural views often don't move at all for a very long time, but when they move they can move very fast.

You still have only one self and one identity. However, self, identity and personality are not things, they are not objects, and they certainly are not rigid. Instead, they are biological processes built within the brain from numerous interactive components, step by step, over a period of time.

I think, now, younger generations do take that for granted in a lot of ways. I don't think that takes away from the struggle of identity and what that is. But the struggle for identity is everybody's struggle. No matter what it is.

I have a hard time isolating what it is in myself that makes me so fascinated with the theme of identity, because I came from a normal upper middle-class family. And yet, as I look back at my books, the uses of power, issues of identity, they have - it's recurrent. It happens again and again.

The longer they talk about identity politics, I got 'em. I want them to talk about racism every day. If the Left is focused on race and identity, and we go with economic nationalism, we can crush the Democrats.

Identity is marketed in national capitalism as a property. It is something you can purchase, or purchase a relation to. Or it is something you already own that you can express: my masculinity, my queerness . But identity need not be simply a caption for an image of an unchangeable concrete self. It is also a theory of the future, of history.

As I see it, our revolutionary task is to destroy phallic identity in men and masochistic non-identity in women--that is, to destroy the polar realities of men and women as we now know them so that this division of human flesh into two camps--one an armed camp and the other a concentration camp--is no longer possible. Phallic identity is real and it must be destroyed. Female masochism is real and it must be destroyed.

If a group of people feels that it has been humiliated and that its honour has been trampled underfoot, it will want to express its identity and this expression of an identity will take different shapes and forms.

America's grand strategy did not come from nowhere. It followed from our deeper conception of ourselves, and our American identity. Who are we, Americans? What is our nation? We are not an ethnostate with identity rooted in shared blood. The option of a white man's republic ended at Appomattox.

The cultural issues, I think, at Wells Fargo went very, very deep. They have to unwind these cultural issues.

For the left-leaning, political identity is liable to be closely intertwined with personal identity. The left is collusive, if not presumptuous: should you get on well with leftists at a party, they will blithely assume that you share the same views on the invasion of Iraq, even if all you've talked about is the canapes.