Top 1200 Cycle Of Poverty Quotes & Sayings - Page 7

As you simplify your life, the laws of the universe will be simpler; solitude will not be solitude, poverty will not be poverty, nor weakness weakness.

Plenty is the original cause of many of our needs; and even the poverty, which is so frequent and distressful in civilized nations, proceeds often from that change of manners which opulence has produced. Nature makes us poor only when we want necessaries; but custom gives the name of poverty to the want of superfluities.

If extreme poverty is allowed to increase, it will give rise to new problems, including new diseases that will spread from countries that cannot provide adequate healthcare to those that can. Poverty will lead to more migrants seeking to move, whether legally or not, to rich nations.

The fashion cycle is outdated.

Women represent 70 percent of the 1.3 billion people in our world who live in absolute poverty. Consequently, as Joan Holmes, president of the Hunger Project, points out, any realistic efforts to change patterns of chronic hunger and poverty require changing traditions of discrimination against women.

This nation has always struggled with how it was going to deal with poor people and people of color. Every few years you will see some great change in the way that they approach this. We've had the war on poverty that never really got into waging a real war on poverty

Those who either from imprudence or want of sagacity avoid doing so, are always overwhelmed with servitude and poverty; for faithful servants are always servants, and honest men are always poor; nor do any ever escape from servitude but the bold and faithless, or from poverty, but the rapacious and fraudulent.

MT [Mother Teresa] was not a friend of the poor. She was a friend of poverty. She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women and the emancipation of them from a livestock version of compulsory reproduction.

The first issue that compelled me was a very strange split between India being highly development scientifically (we were the third biggest scientific manpower in the world then) and yet at the same time struggling with amazing poverty. The linear equation that says that modern science equals progress and the reduction of poverty did not apply to India. It wasn't working.

The service of India means the service of those teeming millions steeped in poverty, ignorance and disease. To see that in my lifetime we can soften these harsh edges of extreme poverty and unleash a new economic and social revolution which will bring out the latent creativity and entrepreneurial spirit of our people, I think that's what I feel, I think.

Anyone who lives with poor health or chronic pain, or who has endured poverty - real poverty - knows what it is to live with lack and a resulting fear so incessant that it becomes thoroughly normalized, invisible in its ubiquity. If you're lucky enough to have that fear begin to ease, it's an odd experience. A stranglehold eases off your entire body, one you never fully realized was there.

...let us recognize that extreme poverty anywhere is a threat to human security everywhere. Let us recall that poverty is a denial of human rights. For the first time in history, in this age of unprecedented wealth and technical prowess, we have the power to save humanity from this shameful scourge. Let us summon the will to do it.

Life is a cycle of ends and starts.

Cycle trails will abound in Utopia.

Labour ministers often look puzzled when reports show that Britain has one of the lowest levels of social mobility in the developed world. They just don't get it. They see poverty, inequality, fairness, as all about income. For the past 12 years, they have relied on tax credits to solve this. But tax credits do not solve poverty: they mask it.

I was a TV producer at a noncommercial station, and we were producing some good documentaries - on Head Start, on poverty. But I was struck by the children, and the damage that poverty was doing to them. I didn't think filming them was helping much, so I wondered how we could use TV for them, to teach them.

He [Hugo Chavez] put poverty at the heart of political debate. Rightly so, given the country's immense inequality and poverty. He invested heavily in social programs such as literacy, health clinics, and education. He promoted Venezuela's indigenous culture and urged compatriots to take pride in its pre-Columbian history. He called time on the US treating Latin America as its backyard.

You [Jill Stein] also believe in a full employment policy that was the majority Democratic Party policy in 1946. They actually passed a law to that effect. You want to end poverty and when people see how relatively easy it is to end poverty. And one way is to increase the minimum wage: catch up; it's been frozen for so many years.

We will not overcome world poverty unless we manage climate change successfully. I've spent my life as a development economist, and it's crystal clear that we succeed or fail on winning the battle against world poverty and managing climate change together. If we fail on one, we fail on the other.

My father was a basketball player, so I loved basketball because he did. It was a direct transference. But, more than that, basketball, in the United States at least, plays the same function that soccer does everyone else in the world. It's the sport of poverty. It's the sport born of poverty. It's the cheapest sport.

It is easy to romanticize poverty, to see poor people as inherently lacking agency and will. It is easy to strip them of human dignity, to reduce them to objects of pity. This has never been clearer than in the view of Africa from the American media, in which we are shown poverty and conflicts without any context.

During my eleven years as a New York City public school teacher, I saw firsthand the impact that poverty has on the classroom. In low-income neighborhoods like Sunset Park, where I taught, students as young as five years old enter school affected by the stresses often created by poverty: domestic violence, drug abuse, gang activity.

For, when you are approaching poverty, you make one discovery which outweighs some of the others. You discover boredom and mean complications and the beginnings of hunger, but you also discover the great redeeming feature of poverty: the fact that it annihilates the future. Within certain limits, it is actually true that the less money you have, the less you worry.

I think it goes back to whether or not race and class - that is, race and poverty - is not becoming even more of a constraint. Because with the failing public schools, I worry that the way that my grandparents got out of poverty, the way that my parents became educated, is just not going to be there for a whole bunch of kids.

Yeah, remember, under the Bush administration, welfare — I mean, excuse me, poverty among African Americans and among single unmarried women, poverty was at the lowest rate ever in the history of this country. So Obama’s policies are not working, Bush polices worked! For long a time as a matter of fact.

Since I have escaped the harshness of the economic bounds of poverty, I have stayed very connected to it spiritually. I reside and live and go and socialize and exist among those who suffer daily from the relationship that they have to poverty, Black men and women who are incarcerated. Actually, all people who are incarcerated, not just Black.

I think one of the biggest mistakes that America has made - and maybe the world because this is, sort of, the core of communism and socialism - is that you can have perfect solutions to social problems like poverty, like crime. You're not going to eliminate all crime. Maybe you'll never eliminate all poverty.

We think of violence as being conflict and fighting and wars and so forth, but the most ongoing horrific measure of violence is in the horrible poverty of the Third World... and the poverty in the United States as well. We have our own Third World here. And we have to first become aware of that and how to help and solve that.

One would have thought that it was even more necessary to limit population than property; and that the limit should be fixed by calculating the chances of mortality in the children, and of sterility in married persons. The neglect of this subject, which in existing states is so common, is a never-failing cause of poverty among the citizens; and poverty is the parent of revolution and crime.

My vision for the future? Two things: to make credit a human right so that each individual human being will have the opportunity to take loans and implement his or her ideas so that self-exploration becomes possible. And second: that it will lead to a world where nobody has to suffer from poverty - a world completely free from poverty.

Those who automatically say that the social pathology of the ghetto is due to poverty discrimination and the like cannot explain why such pathology was far less prevalent in the 1950s, when poverty and discrimination were worse. But there were not nearly as many grievance mongers and race hustlers then.

People would rather live in an area of poverty than in an area where there are no jobs, because if they live in poverty, they have a certain sense of hope they can get out of it. If there are no jobs, there's no hope. And bad things come from that.

By the Reagan era, the 'culture of poverty' had become a cornerstone of conservative ideology: poverty was caused not by low wages or a lack of jobs but by bad attitudes and faulty lifestyles. The poor were dissolute, promiscuous, prone to addiction and crime, unable to 'defer gratification' or possibly even set an alarm clock. The last thing they could be trusted with was money.

If you fall into poverty, live that way without grumbling - then your poverty will not burden you. Likewise, if you are rich, live with your riches. All this is the functioning of Buddha-nature. In short, Buddha-nature has the quality of infinite adaptability.

Let us never allow ourselves to think that poverty is an excuse for an invitation to totalitarianism, and if we should be tempted to think as much, let us remind ourselves that totalitarianism not only extinguishes liberty but institutionalises poverty as well

There is no evidence that the business cycle has been repealed.

The curse of poverty has no justification in our age. It is socially as cruel and blind as the practice of cannibalism at the dawn of civilization, when men ate each other because they had not yet learned to take food from the soil or to consume the abundant animal life around them. The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.

Funk is the unending cycle of life.

The economic benefits of investing in children have been extensively documented. Investing fully in children today will ensure the well-being and productivity of future generations for decades to come. By contrast, the physical, emotional and intellectual impairment that poverty inflicts on children canmean a lifetime of suffering and want - and a legacy of poverty for the next generation.

Every musical scene has a cycle.

I cycle two or three times a week.

Lent is a fitting time for self-denial; we would do well to ask ourselves what we can give up in order to help and enrich others by our own poverty. Let us not forget that real poverty hurts: no self-denial is real without this dimension of penance. I distrust a charity that costs nothing and does not hurt.

I don't have to deal with the issues of the daily news cycle.

Today is International Women's Day, and there's a fantastic set of pieces running by an organization called ONE called "Poverty Is Sexist." It's a great way to quickly learn about what's actually going on for women in poverty around the world, and then do something about it.

What's most striking is that the world as a whole has made remarkable progress against hunger, poverty and disease. I believe in God, and I see that hundreds of millions of people have escaped from poverty in places like Ethiopia, Bangladesh, Brazil and Britain. That's why, for me, it makes sense that this is God moving in our history.

Co-opting the conservative line on anti-poverty programs did nothing to halt conservative attacks on anti-poverty programs.

I am convinced that all this poverty in Mexico and in Latin America, like it's happening in China is the opportunity to grow. It's an opportunity for investment; it's an economic activity and to take out poverty is the best investment any person or a person can do in any place.

I believe the war on poverty is a more American idea than the war on the war on poverty. I believe that most people feel like that. And I believe that it ain't over till it's over.

Polak, a psychiatrist, has applied a behavioral and anthropological approach to alleviating poverty, developed by studying people in their natural surroundings. He argues that there are three mythic solutions to poverty eradication: donations, national economic growth, and big businesses. Instead, he advocates helping the poor earn money through their own efforts of developing low-cost tools that are effective and profitable.

As a reporter, you know the tropes of how stories on poverty work in any country. A reporter will go to an NGO and say, "Tell me about the good work that you're doing and introduce me to the poor people who represent the kind of help you give." It serves to streamline the storytelling, but it gives you a lopsided cosmos in which almost every poor person you read about is involved with a NGO helping him. Our understanding of poverty and how people escape from poverty, in any country, is quite distorted.

Oh, life is a glorious cycle of song

Normal is a cycle on a washing machine.

Everything has a cycle and a season.

Poverty must not be a bar to learning and learning must offer an escape from poverty.

I cycle every weekend. Sometimes I swim.

This nation has always struggled with how it was going to deal with poor people and people of color. Every few years you will see some great change in the way that they approach this. We've had the war on poverty that never really got into waging a real war on poverty.

A fisherman, say, working on a beach doing his job, may be photographed by a tourist because it's photogenic to see him working, and the Caribbean is extremely photogenic, so poverty is photogenic, and a lot of people are photographed in their poverty, and sometimes it's kind of exploited.

Normal is just a cycle on the washing machine.

Poverty is not a certain small amount of goods, nor is it just a relation between means and ends; above all it is a relation between people. Poverty is a social status. As such it is the invention of civilization. Socrates made the same point 2,400 years ago: "He is richest who is content with least, for contentment is the wealth of nature.

Until now their line has been that the Tories are incapable of doing anything about poverty, and aren't interested in doing it in the first place. By contrast, Labour says, we are also incapable of doing anything about poverty, but would dearly love to do something. If we knew what.