Top 1200 Daily Prayer Quotes & Sayings - Page 3

Business underlies everything in our national life, including our spiritual life. Witness the fact that in the Lord's Prayer, the first petition is for daily bread. No one can worship God or love his neighbor on an empty stomach.

Prayer brings to us blessings which we need, and which only God can give, and which prayer can alone convey to us ... This service of prayer is not a mere rite, a ceremony through which we go, a sort of performance. Prayer is going to God for something needed and desired. Prayer is simply asking God to do for us what he has promised us he will do if we ask him ... Asking is man's part. Giving is God's part. The praying belongs to us. The answer belongs to God.

I always said a prayer before I ran, and my prayer was to win. My prayer was that God would allow me to run my best on that day, or better than my best. So whatever the outcome is, I have to be satisfied with it if I know I gave it my best effort.

All hope is prayer; who calls it hope no more, Sends prayer footsore forth over weary wastes, While he who calls it prayer, gives wings to hope.

Prophet Muhammad was not a ritualistic man; he was the example of this Qur'an. Yes, he prayed; yes, he visited the Inner Sanctum of Allah and gave us five daily prayers, but he wanted us to live the meaning of that prayer.

The Psalter is the prayer book of Jesus Christ in the truest sense of the word. He prayed the Psalter and now it has become his prayer for all time...we understand how the Psalter can be prayer to God and yet God's own Word, precisely because here we encounter the praying Christ...because those who pray the psalms are joining in with the prayer of Jesus Christ, their prayer reaches the ears of God. Christ has become their intercessor.

The most powerful thing that can happen in the place of prayer is that you yourself become the prayer. You leave the prayer room able as Jesus' hands and feet on earth. This is what it means to pray continually (without ceasing), to see with the eyes of Jesus and to hear with His ears with every waking moment.

Vocal prayer . . . must be accompanied by reflection. A prayer in which a person is not aware of Whom he is speaking to, what he is asking, who it is who is asking and of Whom, I don't call prayer-however much the lips may move.

It is wrong for a secular government to promote prayer. We think the National Day of Prayer is unconstitutional. What if the president declared a National Day of Cursing God because He failed us on September 11? Americans would say, "You've overstepped your authority." That's how we feel when he promotes prayer.

The condition of the church may be very accurately gauged by its prayer meetings. So is the prayer meeting a grace-ometer, and from it we may judge of the amount of divine working among a people. If God be near a church, it must pray. And if He be not there, one of the first tokens of His absence will be slothfulness in prayer.

Let methods be changed, therefore, if necessary, that prayer may be given its true place. Let there be days set apart for intercession; let the original purpose of the monthly concert of prayer for missions be given a larger place; let missionary prayer cycles be used by families and by individual Christians.

If you surrender yourself, and do not rush, but meditate on the Word of God, you will find prayer forming in your heart. It is a prayer inspired by the Holy Spirit, a prayer that God will be pleased to hear.

Our aim is to appeal to reason. … Prayer is not one of our remedies; it depends on what one is praying for. We consider prayer nothing more than a fervent wish; consequently the merit and worth of a prayer depend upon what the fervent wish is.

It upset me that, five days after the hurricane hit down in New Orleans, the President's plan was for a day of prayer. I would have thought a truck of food. A day of prayer. Now, maybe I'm mistaken here and, again, I'm not a scientific expert, but isn't a hurricane officially an act of God? Isn't a day of prayer kind of redundant? Hasn't God already made up his mind on that sort of thing? So we do a day of prayer. The President has his stupid day of prayer. Three days later, Hurricane Rita hits. Somebody must have said something... something like, is that all you got?

It is good to have a prayer on your lips wherever you go. There are so many moments in life when you are free to pray. When you are waiting for the cashier in the supermarket, getting mad because he or she doesn't hurry, say a little prayer: 'Lord, Jesus Christ, have mercy on me.' Take that prayer with you wherever you go.

IN THE BEGINNING I undertook my walking not only to contact people, I undertook it as a prayer discipline to keep me concentrated on my prayer for peace... After the first few years the prayer discipline was completely unnecessary, because I had learned to pray without ceasing. I made the contact so thoroughly that into my prayer consciousness I put any condition or person in the world I am concerned about and the rest takes place automatically.

All I'm saying is, is God the god who we look to for comfort during tragedies? Is he the god who can control all those things, or is he the god that we don't even trust with our daily lives... As long as there's prayer and exams, as long as there's games, there will be prayers.

Books on prayer are good, but not good enough. As books on cooking are good but hopeless unless there is food to work on, so with prayer. One can read a library of prayer books and not be one whit more powerful in prayer. We must learn to pray, and we must pray to learn to pray.

For Christians, as for all people of faith, reflection, meditation and prayer help us to renew ourselves in God's love, as we strive daily to become better people. The Christmas message shows us that this love is for everyone. There is no one beyond its reach.

The primary purpose of prayer is not to make requests. The primary purpose is to praise, to sing, to chant. Because the essence of prayer is a song, and man cannot live without a song. Prayer may not save us. But prayer may make us worthy of being saved.

But petitional prayer is only one department of prayer; and if we take the word in the wider sense as meaning every kind of inward communion or conversation with the power recognized as divine, we can easily see that scientific criticism leaves it untouched. Prayer in this wide sense is the very soul and essence of religion.

To say that 'prayer changes things' is not as close to the truth as saying, 'prayer changes me and then I change things.' God has established things so that prayer, on the basis of redemption, changes the way a person looks at things.

Nietzsche said the newspaper had replaced the prayer in the life of the modern bourgeois , meaning that the busy, the cheap, the ephemeral, had usurped all that remained of the eternal in his daily life.

The issue of prayer is not prayer; the issue of prayer is God. One cannot pray unless he has faith in his own ability to accost the infinite, merciful, eternal God.

...just as the edifice of all the virtues strives upward toward perfect prayer so will all these virtues be neither sturdy nor enduring unless they are drawn firmly together by the crown of prayer. This endless, unstirring calm of prayer... can neither be achieved nor consummated without these virtues. And likewise virtues are the prerequisite foundation of prayer and cannot be effected without it.

Intercessory prayer for one who is sinning prevails. God says so! The will of the man prayed for does not come into question at all, he is connected with God by prayer, and prayer on the basis of the Redemption sets the connection working and God gives life.

Love, that is all I asked, a little love, daily, twice daily, fifty years of twice daily love like a Paris horse-butcher's regular, what normal woman wants affection?

Prayer is like practicing the piano or ballet or writing: you have to bring your body for a very long time, in spite of your body’s frailties and conflicts and general revolt, and then one day your body is not separate any more. You’ve in a sense become the piano or the dance or the word or the prayer. The prayer is in your heart. The prayer is your heart.

I used to think the Lord's Prayer was a short prayer; but as I live longer, and see more of life, I begin to believe there is no such thing as getting through it. If a man, in praying that prayer, were to be stopped by every word until he had thoroughly prayed it, it would take him a lifetime.

One form of prayer moves us particularly to take up the task of evangelization and to seek the good of others: it is the prayer of intercession. Let us peer for a moment into the heart of Saint Paul, to see what his prayer was like. It was full of people: "...I constantly pray with you in every one of my prayers for all of you... because I hold you in my heart" (Phil 1:4, 7). Here we see that intercessory prayer does not divert us from true contemplation, since authentic contemplation always has a place for others.

When I am liberated by silence, when I am no longer involved in the measurement of life, but in the living of it, I can discover a form of prayer in which there is effectively no distraction. My whole life becomes a prayer. My whole silence is full of prayer. The world of silence in which I am immersed contributes to my prayer.

Be not forgetful of prayer. Every time you pray, if your prayer is sincere, there will be new feeling and new meaning in it, which will give you fresh courage, and you will understand that prayer is an education.

Negligence in prayer withers the inner man. Nothing can be a substitute for it, not even Christian work. Many are so preoccupied with work that they allow little time for prayer. Hence they cannot cast out demons. Prayer enables us first inwardly to overcome the enemy and then outwardly to deal with him.

The great people of the earth today are the people who pray. I do not mean those who talk about prayer, nor those who say they believe in prayer, nor yet those who can explain about prayer; but I mean these people who take time and pray. They have not time. It must be taken from something else. This something else is important, very important, and pressing, but still less important and less pressing than prayer. There are people that put prayer first, and group the other items in life's schedule around and after prayer.

Prayer and action...can never be seen as contradictory or mutually exclusive. Prayer without action grows into powerless pietism, and action without prayer degenerates into questionable manipulation.

Self must be denied as to time and attention for prayer. All-prayer cannot be wielded without the expenditure of time. "A minute with God" seldom lays hold of Him. Sustained prayer is necessary. Such time may only be found by snatching it from personal pursuits, however legitimate they may be.

Christ remains primary in your life only when he enjoys the first place in your mind and heart. Thus you must continuously unite yourself to him in prayer.... Without prayer there can be no joy, no hope, no peace. For prayer is what keeps us in touch with Christ.

Be faithful to the time spent in prayer and make sure that at least half of your prayer is spent in silence. This will bring you closer to Jesus. If you deepen your prayer life you will grow in holiness and obtain many graces for the souls entrusted to your care. Deepen your love for one another by praying for each other and by sharing thoughts and graces you have received in prayer and reading.

Let him never cease from prayer, who has once begun to pray, even though his life is ever so bad. For prayer is the only way to amend one's life and without prayer it will never be mended. Let him not be tempted of the devil, as I was, to give up prayer on account of one's unworthiness. Let such a one rather believe that if he will only repent and pray, our Lord will still hear and answer.

Were you to ask what are the means of overcoming temptations, I would answer: The first means is prayer; the second is prayer; the third is prayer; and you should you ask me a thousand times, I would repeat the same.

Truth is not obtained cheaply. It demands much time given to prayer and study of the Scriptures, followed by practical application in our daily lives. It must take priority over the many forms of cheap entertainment offered by our secular culture. It is a lifetime commitment.

Prayer is not a means for us to persuade a reluctant God to do something which is against His better judgment. Prayer, rather is coming to God for the fulfillment of His will, coming to a God who delights to answer prayer.

The prayer of words cannot be eliminated. And I must pray them daily, whether I feel like praying or not. Otherwise, when God as something to say to me, I will not know how to listen. Until I have worked through self, I will not be enabled to get out of the way.

Jesus’ example of fidelity to prayer challenges us to examine the time and effort we devote to our own prayer. While prayer is a gift of God, it is also an art learned through constant practice. Jesus teaches us to pray constantly, but also to bear witness before others of the beauty of prayer, self-surrender and complete openness to God.

Prayer is of transcendent importance. Prayer is the mightiest agent to advance God's work. Praying hearts and hands only can do God's work. Prayer succeeds when all else fails.

Prayer is not so much an act as it is an attitude of dependency, dependency upon God. Prayer is a confession of creature weakness, yes, of helplessness. Prayer is the acknowledgment of our need and the spreading of it before God.

Guantanamo Bay can be and has been visited repeatedly by the International Red Cross and other human-rights groups for observation in an open, regular, and transparent manner. Detainees receive the same medical care as the guard force and are able to participate in their daily prayer sessions.

When my children were growing up, we began every family meal - which included breakfast and dinner every day - with a prayer. We are Jewish and so it was the prayer over bread, when we were having bread, or the catch-all prayer for everything when we weren't.

Whatever God can do faith can do, and whatever faith can do prayer can do when it is offered in faith. An invitation to prayer is, therefore, an invitation to omnipotence, for prayer engages the Omnipotent God and brings Him into our human affairs. Nothing is impossible to the man who prays in faith, just as nothing is impossible with God. This generation has yet to prove all that prayer can do for believing men and women.

We prepare the ground for our prayer when we shed something which is not Christ's, which is unworthy of him, and only the prayer of one who can, like St. Paul say, 'I live, yet not I, but Christ lives in me,' is real Christian prayer.

Prayer is a fine, delicate instrument. To use it right is a great art, a holy art. There is perhaps no greater art than the art of prayer. Yet the least gifted, the uneducated and the poor can cultivate the holy art of prayer.

If it is God who gives prayer, then God often gives it in the form of gratitude, and gratitude itself, when it is received attentively in prayer, is healing to the heart. Prayer is such a mysterious business for something so ordinary and everyday.

God is always present, always available. At whatever moment in which one turns to him the prayer is received, is heard, is authenticated, for it is God who gives our prayer its value and its character, not our interior dispositions, not our fervor, not our lucidity. The prayer which is pronounced for God and accepted by him becomes, by that very fact, a true prayer.

If it is "daily bread," why do you take it once a year? . . . Take daily what is to profit you daily. Live in such a way that you may deserve to receive it daily. He who does not deserve to receive it daily, does not deserve to receive it once a year.

Prayer is the force as real as terrestrial gravity. As a physician, I have seen men, after all other therapy had failed, lifted out of disease and melancholy by the serene effort of prayer. Only in prayer do we achieve that complete and harmonious assembly of body, mind and spirit which gives the frail human reed its unshakable strength.

In human affairs we accomplish everything through prayer. What has been properly arranged we keep in order, what has gone amiss we change and improve, what cannot be changed and improved we bear, overcoming all the trouble and sustaining all the good by prayer. Against force there is no help but prayer alone.

Prayer must be broad in its scope - it must plead for others. Intercession for others is the hallmark of all true prayer. When prayer is confined to self and to the sphere of one's personal needs, it dies by reason of its littleness, narrowness and selfishness.

Trouble and prayer are closely related. Trouble often drives men to God in prayer, while prayer is but the voice of men in trouble.

When I started out on my pilgrimage, I was using walking for two purposes at that time. One was to contact people, and I still use it for that purpose today. But the other was as a prayer discipline. To keep me concentrated on my prayer for peace. And after a few years I discovered something. I discovered that I no longer needed the prayer discipline. I pray without ceasing now. My personal prayer is: Make me an instrument through which only truth can speak.

I care not what black spiritual crisis we may come through or what delightful spiritual Canaan we may enter, no blessing of the Christian life becomes continually possessed unless we are men and women of regular, daily, unhurried secret lingerings in prayer.