Top 1200 Dealing With Death Quotes & Sayings - Page 3

There's things in the Bible when you read the Quran there different wordings. The Quran is dealing with the Most High and the Bible is dealing with God. If they read them both and put it together they'll know what the true culture is.

I too have sworn heedlessly and all the time, I have had this most repulsive and death-dealing habit. I'm telling your graces; from the moment I began to serve God , and saw what evil there is in forswearing oneself, I grew very afraid indeed, and out of fear I applied the brakes to this old, old, habit.

Going up to Canada is great because I'm not dealing with people carrying their agendas into the room. I'm lucky because 97% of the people who come to the show know who they are dealing with, whether they are on the left or the right, we're sharing the same frustration.

Everything in the world has its two faces, however. Weeds sometimes blossom into artful flowers. Beauty walks hand in hand with ugliness, sickness with health, and life tiptoes around in the horned shadow of death. The trick is to recognize which is which and to recognize what you're dealing with at the time.

Death does not wait for you to be ready! Death is not considerate or fair. And make no mistake: here, you face death.

We are left with nothing but death, the irreducible fact of our own mortality. Death after a long illness we can accept with resignation. Even accidental death we can ascribe to fate. But for a man to die of no apparent cause, for a man to die simply because he is a man, brings us so close to the invisible boundary between life and death that we no longer know which side we are on. Life becomes death, and it is as if this death has owned this life all along. Death without warning. Which is to say: life stops. And it can stop at any moment.

People treat serious subjects so seriously, which is so obvious a way of dealing with them. I'm always thinking that the best way of dealing with them is to show people as human beings.

Our sins are forgiven and we are accepted as righteous by God because of both the sinless life and sin-bearing death of our Lord Jesus Christ. There is no greater motivation for dealing with sin in our lives than the realization of these two glorious truths of the gospel.

In death itself there can be nothing terrible, for the act of death annihilates sensation; but there are many roads to death, and some of them justly formidable, even to the bravest.

All good writers across the board, if they're dealing with real tragedy, they will give you comedy in it. And if they're dealing with real comedy, there will be tragic moments in it.

Every serious man in dealing with really serious subjects carefully avoids writing. ... There does not exist, nor will there ever exist, any writing of mine dealing with this subject.

[The taxidermist is] a historian, dealing with an animal's past; the zookeeper is a politician, dealing with an animal's present; and everyone else is a citizen who must decide on that animal's future (...) The indifference of the many, combined with the active hatred of the few, has sealed the fate of animals.

You have to be extremely careful because not only do you not know what you're going to be coming up against when dealing with the paranormal realm, but you also don't know what you're going to be dealing with as far as people claiming to have paranormal activity when it really isn't.

Death is always less painful and easier than life! You speak true. And yet we do not, day to day, choose death. Because ultimately, death is not the opposite of life, but the opposite of choice. Death is what you get when there are no choices left to make.

The first thing I would like to tell you about death is that there is no bigger lie than death. And yet, death appears to be true. It not only appears to be true but also seems like the cardinal truth of life - it appears as if the whole of life is surrounded by death. Whether we forget about it, or become oblivious to it, everywhere death remains close to us. Death is even closer to us than our own shadow.

I think despair and cynicism are two different things. On the flip side of hope is despair. Belief and doubt are the same thing, in that to believe something you have to actively doubt the opposite. And from my perspective, that's the deep end. You're dealing with the unknown; you're dealing with mystery.

I can only see death and more death, till we are black and swollen with death.

Women are dealing with the same thing: they're dealing with expectations about how they're supposed to look and how they're supposed to interact with men. I think we're all trying to figure it all out, especially when we're teenagers, but I think the key is to listen and empathize with one another.

The premonition of death may for many be a stimulus to novelty of experience: the imminence of death serves to sweep away the inessential preoccupations for those who do not flee from the thought of death into triviality.

Life rises out of death, death rises out of life; in being opposite they yearn to each other, they give birth to each other and are forever reborn. And with them, all is reborn, the flower of the apple tree, the light of the stars. In life is death. In death is rebirth. What then is life without death? Life unchanging, everlasting, eternal?-What is it but death-death without rebirth?

I have absolutely no fear of death. From my near-death research and my personal experiences, death is, in my judgment, simply a transition into another kind of reality.

Orientalism can be discussed and analyzed as the corporate institution for dealing with the Orient—dealing with it by making statements about it, authorizing views of it, describing it, by teaching it, settling it, ruling over it: in short, Orientalism as a Western style for dominating, restructuring, and having authority over the Orient.

By 'coming to terms with life' I mean: the reality of death has become a definite part of my life; my life has, so to speak, been extended by death, by my looking death in the eye and accepting it, by accepting destruction as part of life and no longer wasting my energies on fear of death or the refusal to acknowledge its inevitability. It sounds paradoxical: by excluding death from our life we cannot live a full life, and by admitting death into our life we enlarge and enrich it.

Dreams don't come true. Dreams die. Dreams get compromised. Dreams end up dealing meth in a booth at the back of the Olive Garden. Dreams choke to death on bay leaves. Dreams get spleen cancer.

The true man of the past waited upon Heaven when dealing with people and did not wait upon people when dealing with Heaven.

When I'm dealing with the 18th century, as I do in 'The Firebird,' the difficulty isn't only finding what a woman did, it's finding her at all. Most of the sources I'm dealing with - letters and memoirs and written reports of the day - have been written by men.

Death is my son-in-law. Death is my heir. My daughter he hath wedded. I will die, And leave him all. Life, living, all is Death’s.

In life you may be poor or rich, but death is the great equalizer. The greatest communism is in death. Howsoever you live, it makes no difference; death happens equally. In life, equality is impossible; in death, inequality is impossible. Become aware of it, contemplate it.

In doing what I'm doing, you have to be sensitive to the fact that you're not dealing with numbers, you're dealing with people. And I will continue to be sensitive to that.

We pull out of the ground death, we burn death in our power plants, and then we act shocked when we get death in the form of oil spills and global warming.

It is a fact that, up to seven million people a year are dying from fossil fuel pollution. It is a fact that we are already dealing with the catastrophe of climate change in places like California, where people have been burnt out of their homes and where they are dealing with record droughts.

The religious man, the mystic, tries to explore the mystery of death. In exploring the mystery of death, he inevitably comes to know what life is, what love is. Those are not his goals. His goal is to penetrate death, because there seems to be nothing more mysterious than death. Love has some mystery because of death, and life also has some mystery because of death.

My fear was not of death itself, but a death without meaning. I wanted my death to be something the people could relate to, a basis for further mobilization of the community.

Death is as unexpected in his caprice as a courtesan in her disdain; but death is truer – Death has never forsaken any man

Wherever you feel death, feel it. Don’t escape. Death is beautiful; death is the greatest mystery, more mysterious than life. Through life you can gain the world, the futile world- meaningless, worthless. Through death you can gain the eternal. Death is the door.

We have a problem with dealing with race in our country. We have a problem with dealing with marriage equality and equality in general. These are complex, divisive issues in our society, and I think that the only way we further this conversation is to take them down to a very human scale.

People didn't think that a woman could be the Secretary of State, when my name was out there...but then the Arab Ambassadors at the UN said 'We have no problem dealing with Ambassador Albright, and we would have no problem dealing with Secretary Albright.'

I behaved poorly by starting this whole thing and I made some mistakes in dealing with it, and they made some mistakes in dealing with me, and taking down all my stuff was probably one of them.

I know death comes. I've seen too much death, young death.

As crime writers, we put these characters, year after year, book after book, through the most horrendous trauma, dealing with grief and death and loss and violence. We can't pretend that these things don't affect these characters; they have to. If they don't, then you're essentially writing cartoons.

Misunderstanding may arise by confusing the Buddhist and scientific definitions of death. Within the scientific system you spoke quite validly of the death of the brain and the death of heart. Different parts of the body can die separately. However, in the Buddhist system, the word death is not used in that way. You'd never speak of the death of a particular part of the body, but rather of the death of an entire person. When people say that a certain person died, we don't ask, "Well, which part died?"

When I hold a gun, I know how to be sensible about it. I'm not holding it to wild out or just to shoot somebody because I'm mad at him. There's responsibility in buying that gun, and part of it is dealing with it like a man, and not dealing with it like an idiot, and getting behind iron bars for unnecessary reasons.

No matter what his crimes were, Alton Sterling did not deserve to be executed for them. Look, guys, the punishment for resisting arrest shouldn't be death. The punishment for selling bootleg CDs shouldn't be death. The punishment for having a gun in an open-carry state shouldn't be death. The punishment for being a black man shouldn't be death.

I happen to be catholic, and I heard that the pope was asking that we abolish the death penalty and I would have to respectfully disagree with him. As many murders as I've had to deal with in my career, watching and dealing with the victim's families throughout the beginning of the incident all the way until today. There are a lot of folks that feel that they didn't have the justice that was due to them.

Dealing with uncertainty is always a key challenge for investors. But dealing with uncertainty doesn't mean avoiding it - on the contrary, it is often fuzziness about a company's future that creates the type of opportunity bargain-hunting investors cherish.

We tend to suffer from the illusion that we are capable of dying for a belief or theory. What Hagakure is insisting is that even in merciless death, a futile death that knows neither flower nor fruit has dignity as the death of a human being. If we value so highly the dignity of life, how can we not also value the dignity of death? No death may be called futile.

The cruelest form of death, I have no doubt, is not physical death. Rather it is that public death which comes from the killing of ideas about God.

If you're writing fiction, you're dealing with characters who, themselves, will have heartfelt sentiments but who, themselves, live in this culture right now and thus face all the impediments to sort of dealing with those parts of their lives that, you know, that we did. So it would be not only silly but unrealistic to have a character saying that kind of stuff.

Buddhists and Christians contrive to agree about death Making death their ideal basis for different ideals. The Communists however disapprove of death Except when practical.

The actual basis of colour is instability. Once you accept that in lieu of something which is stable, which is form, you are dealing with something which is unstable in its basic character, you begin to get a way of dealing with it.

I've suffered quite a lot, to the point where I've experienced death. Years before I wasn't fit to die, but I understand life better now. Death is nice, death is beauty.

This is the problem with the United States: there's no leadership. A leader would say, 'Police brutality is an oxymoron. There are no brutal police. The minute you become brutal you're no longer police.' So, what, we're not dealing with police. We're dealing with a federally authorized gang.

I am dealing with people and not with things. And, because I am dealing with people, I cannot refuse my wholehearted and loving attention, even in personal matters, where I see that a student is in need of such attention.

Such a caring for death, an awakening that keeps vigil over death, a conscience that looks death in the face, is another name for freedom.

In the end, the art of hunger can be described as an existential art. It is a way of looking death in the face, and by death I mean death as we live it today: without God, without hope of salvation. Death as the abrupt and absurd end of life

A change of strategy suggests there is a strategy. I don't see a strategy that deals with - that concerns with dealing wit with ISIL overall. There is some sort of strategy for dealing with it in Iraq. I'm not sure there is one in Syria. And Libya is another problem altogether.

I am not dealing with footballers, I am dealing with people. They have fears and worry about failing and making fools of themselves in front of 80,000 people. I have to make them see that without each other they are nothing.

Plenty of drug dealing does happen in the 'hood, but it happens everywhere else in America as well. In fact, some studies suggest that where significant differences in the data can be found, white youth are more likely to engage in illegal drug dealing than black youth.

What we put into every moment is all we have. You can drug yourself to death or you can smoke yourself to death or eat yourself to death, or you can do everything right and be healthy and then get hit by a car. Life is so great, such a neat thing, and yet all during it we have to face death, which can make you nuts and depressed.

Death is woven in with the violets,” said Louis. “Death and again death.”)