Top 1200 Death And Dying Quotes & Sayings

A dislike of death is no proof of the want of religion. The instincts of nature shrink from it, for no creature can like its own dissolution. But though death is not desired, the result of it may be, for dying to the Christian is the way to life eternal.

We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He disabled death itself. That is the formula. That is Christianity. That is what has to be believed.

We tend to suffer from the illusion that we are capable of dying for a belief or theory. What Hagakure is insisting is that even in merciless death, a futile death that knows neither flower nor fruit has dignity as the death of a human being. If we value so highly the dignity of life, how can we not also value the dignity of death? No death may be called futile.

Although the time of death is approaching me, I am not afraid of dying and going to Hell or (what would be considerably worse) going to the popularized version of Heaven. I expect death to be nothingness and, for removing me from all possible fears of death, I am thankful to atheism.

Dying to your own attachments is a beautiful death. Because this death releases you into real life. You have to die as a seed to live as a tree.

Dying before dying has two important consequences: It liberates the individual from the fear of death and influences the actual experience of dying at the time of biological demise.

For years, I have been stalked by a bad reputation. Actually, I have been pursued by people who have regarded me as the 'Death and Dying' Lady. They believe that having spent more than three decades in research into death and life after death qualifies me as an expert on the subject. I think they miss the point.

The State of liberated Being can be reached only by "dying"; but (this) dying does not consist in destruction of the body; one should understand that true death is the extinction of the ideas "I" and "mine."

Dying, dying, someone told me just recently, dying is easy. Living is hard. for everyone.

Where there's life, death is inevitable. Dying's easy; it's living that's hard. The harder it gets, the stronger the will to live. And the greater the fear of death, the greater the struggle to keep on living.

If you have only one passion in life - football - and you pursue it to the exclusion of everything else, it becomes very dangerous. When you stop doing this activity it is as though you are dying. The death of that activity is a death in itself.

She now knew that the death she feared might not be a physical one, that it could be death of the will, the soul, the mind, the laws, and thus not death, but a perpetual dying.

Life and death lived inside each other. That's what occured to me. Death was inside all of us, waiting for warmer nights, a compromised system, a beetle, as in the now dying black timber on the mountains.

Heaven comes to people - and their loved ones - when they are dying. It is not uncommon for angels to appear when people are on the edge of death, and people who have had near-death experiences often describe feelings of indescribable peace - Angels.

As Elisabeth Elliot points out, not even dying a martyr’s death is classified as extraordinary obedience when you are following a Savior who died on a cross. Suddenly a martyr’s death seems like normal obedience.

I'm not a natural comic, I don't think. That's why I gave up stand-up. It was hard. It involved a lot of death. Dying. Dying on stage. But it's one of those jobs you can only learn by doing it.

The right to a good death is a basic human freedom. The [2006-JAN] Supreme Court's decision to uphold aid in dying allows us to view and act on death as a dignified moral and godly choice for those suffering with terminal illnesses.

I've done quite a lot of dying on shows and in movies. To have a good death scene though - come on, it's brilliant. I love a good death scene!

The only death I fear is dying ignorant.

Do I fear death? No, I am not afraid of being dead because there's nothing to be afraid of, I won't know it. I fear dying, of dying I feel a sense of waste about it and I fear a sordid death, where I am incapacitated or imbecilic at the end which isn't something to be afraid of, it's something to be terrified of.

I choose to live until death, not spend the time dying until death occurs.

All the great Shakespeare plays are about killing. 'Alas, poor Yorick,' that's about death. And in 'Romeo and Juliet' everyone up ends up dying. The greatest dramas in the world are all about sex, violence and death.

We are dying, we are dying, we are all of us dying and nothing will stay the death-flood rising within us and soon it will rise on the world, on the outside world.

I was really careful in making monsters faint rather than die. I think that young people playing games have an abnormal concept about dying. They start to lose and say, ‘I’m dying.’ It’s not right for kids to think about a concept of death that way. They need to treat death with more respect.

Since we all know that death is inevitable, I don't really see the difference between dying now and dying a decade later. So if I'm threatened with assassination, I welcome it!

But we are not interested in death at all: rather, we escape the facts, we are continuously escaping the facts. Death is there, and every moment we are dying. Death is not something far away, it is here and now: we are dying. But while we are dying we go on being concerned about life. This concern with life, this over concern with life, is just an escape, just a fear. Death is there, deep inside - growing.

To fear death is the way to live long; to lie afraid of death is to be long a dying.

Once you are afraid of death you are bound to be afraid of life. That`s why I am talking about this Hasidic approach. The whole approach consists of methods, ways and means of how to die - the art of dying is the art of living also. Dying as an ego is being born as a non `ego; dying as a part is being born as a whole; dying as man is a basic step towards being born as a God.

We are all dying and we all have some anxiety about it. And so people are more scared of dying than they are of drugs. If we can show that people who are facing death can be assisted with psychedelics that's a powerful message.

Death is the door from the superficial life, the so-called life, the trivial. There is a door. If you pass through the door you reach another life - deeper, eternal, without death, deathless. So from so-called life, which is really nothing but dying, one has to pass through the door of death; only then does one achieve a life that is really existential and active - without death in it.

I play Hopkins' daughter. Brad Pitt plays Death. He's a very-good looking Death. With him, dying isn't so bad.

Approaches to death and dying reveal much of the attitude of society as a whole to the individuals who compose it. The development of ideas of what constitutes a good death can even be traced to prehistory.

When great loss happens - deaths close to you or your own approaching death - this is an opportunity for stepping completely out of identification with form and realizing the essence of who you are, or that the essence of anyone who is suffering or dying is beyond death.

What is a country? A country is a piece of land surrounded on all sides by boundaries, usually unnatural. Englishmen are dying for England, Americans are dying for America, Germans are dying for Germany, Russians are dying for Russia. There are now fifty or sixty countries fighting in this war. Surely so many countries can't all be worth dying for.

I'm slightly pessimistic about human nature, about how close it's possible to bond with those around you. Dying alone is a deep fear for most people. I'm not scared of death but I'm scared of dying scared. Maybe everything else in life comes from those two points: the separation anxiety of childhood and the ultimate fear of dying alone.

Only death rescues us from dying.

The apocalypse is now! Americans know this, that the only hope is the flying saucers. Do you know how I see the world? Like a person who is dying. It's a worm who is dying to make a butterfly. We must not stop the worm from dying, we must help the worm to die to help the butterfly to be born. We need to dance with death. This world is dying, but very well. We will make a big, big enormous butterfly. You and I will be the first movements in the wings of the butterfly because we are speaking like this.

The biblical lifestyle is always a witness of resistance to the status quo in politics, economics, and all society. It is a witness of resurrection from death. Paradoxically, those who embark on the biblical witness constantly risk death - through execution, exile, imprisonment, persecution, defamation, or harassment - at the behest of the rulers of this age. Yet those who do not resist the rulers of the present darkness are consigned to a moral death, the death of their humanness. That, of all the ways of dying, is the most ignominious.

Death frees from the fear of dying

Facing death calmly is praiseworthy only if one faces it alone. Death together is no longer death, even for unbelievers. The source of sorrows lies not in leaving life, but in leaving that which gives it meaning. When love is our whole life, what difference is there between living together and dying together ?

Death is a dying industry with an economic phenomenon.

But when I went to Hiroshima and began to study or just listen to people's descriptions of their work, it was quite clear they were talking about death all the time, about people dying all around them, about their own fear of death.

Fear of death is worse than dying.

There is no single best kind of death. A good death is one that is "appropriate" for that person. It is a death in which the hand of the way of dying slips easily into the glove of the act itself. It is in character, ego-syntonic. It, the death, fits the person. It is a death that one might choose if it were realistically possible for one to choose one's own death.

I think actual death will be a lot easier than dying on stage. Cause - you know - if you do [actual death] right, you can go looking good. Maybe with a little quip [like]: 'I loved everybody.' But dying on stage...Oh, God!

What if this were Hell, this absence of sleep, this poet's desert, this pain of living, this dying of not dying, this anguish of shadows, this passion over death and light.

Dying is strange and hard if it is not our death, but a death that takes us by storm, when we've ripened none within us.

The Tibetan Book of Living and Dying says that death is the graduation ceremony, while living is just a long course in learning and preparing for the next journey. If we acknowledge death as the beginning, then how can we fear it?

It is not death, but dying, which is terrible.

Dying is not romantic, and death is not a game which will soon be over... Death is not anything... death is not... It's the absence of presence, nothing more... the endless time of never coming back... a gap you can't see, and when the wind blows through it, it makes not sound.

It is not death, it is dying that alarms me.

It was from an old friend who thought he was dying. Anyway, he said, 'Life and death issues don't come along that often, thank God, so don't treat everything like it's life or death. Go easier.'

Knowing about reincarnation helps us relax. It assists us with an understanding of death and dying. Death is not an end, quite the contrary.

Jesus Christ our Lord surrendered in order that He might win; He destroyed His enemies by dying for them and conquered death by allowing death to conquer Him.

It is not dying, but living, that is a preparation for Death.

When one existentially awakens from within, the relation of birth-and-death is not seen as a sequential change from the former to the latter. Rather, living as it is, is no more than dying, and at the same time there is no living separate from dying. This means that life itself is death and death itself is life. That is, we do not shift sequentially from birth to death, but undergo living-dying in each and every moment.

When a significant other - a spouse, a parent or someone you're close to - is dying, it forces you to think about your life, about what you feel about death. What I realized from my dad's dying was that I wasn't scared of dying. But I was terrified of regrets. I was terrified of getting to the end of my life with a lot of Why didn't I's.

I envied those who could believe in a God and I distrusted them. I felt they were keeping their courage up with a fable of the changeless and the permanent. Death was far more certain than God, and with death there would be no longer the possibility of love dying.

I find that many Christians are in trouble about the future; they think they will not have grace enough to die by. It is much more important that we should have grace enough to live by. It seems to me that death is of very little importance in the meantime. When the dying hour comes, there will be dying grace; but you do not require dying grace to live by.

So the experience of death is turned into that of the exchange of functionaries, and anything in the natural relationship to death that is not wholly absorbed into the social one is turned over to hygiene. In being seen as no more than the exit of a living creature from the social combine, death has been domesticated: dying merely confirms the absolute irrelevance of the natural organism in face of the social absolute.