Top 1200 Death Comfort Quotes & Sayings - Page 16

I don't fear death so much as I fear its prologues: loneliness, decrepitude, pain, debilitation, depression, senility. After a few years of those, I imagine death presents like a holiday at the beach.

I'm for comfort, not for style.

You was talkin' out of yer head last night, too," chortles Davy. "No one's gonna fancy me. I'm gonna be ugly and no on'es gonna fancyme!" he mimics, mincing about the hammock. "You are such a rum cove, Jacky, for thinkin' such things when yer just about beat t' death! Fancy me? Fancy me? Jacky, no one's gonna fancy us, we're all gonna end up lookin' like Snag!" "Which is how a salty dog sailor's supposed to look," says Willy with a firm nod. "And you're halfway there, Jack-o!" crows Tink. Ah, the sweet comfort of friends.

I’m the god of funerals. I know every death custom in the world—how to die properly, how to prepare the body and soul for the afterlife. I live for death.” “You must be fun at parties,” I said.

I was wholly at peace, at ease and at rest, so that there was nothing upon earth which could have afflicted me. This lasted for a time, and then I was changed ... I felt there was no ease or comfort for me except faith, hope and love, and truly I felt very little of this. And then presently God gave me again comfort and rest for my soul ... And then again I felt the pain, and then afterwards the delight and joy, now the one and now the other, again and again, I suppose about twenty times.

My thatha's death was the biggest blow I've dealt with in all my life. I have never seen death in my family, especially not of someone who's so close to me... I might be this big guy from the outside, but I'm very sensitive when it comes to my family.

Through the ages, man's main concern was life after death. Today, for the first time, we find we must ask questions about whether there will be life before death.

What I do know is that with a celebrity's death comes an avalanche of media, and in that media is most often another death - it takes a life that is filled with complicated talent, hope, success and drive and reduces it to the 'story.'

Society may protect itself without putting a human to death as it would a wild animal. Since we believe each person has a soul, and is capable of achieving salvation, life in prison is now an alternative to the death penalty.

I like to joke that you usually write more books before death than after death, so that's why I'm doing it. But really, I remain engaged with ideas. There are so many things happening that turn me on and I just want to examine them.

As a Buddhist, I view death as a normal process, a reality that I accept will occur as long as I remain in this earthly existence. Knowing that I cannot escape it, I see no point in worrying about it. I tend to think of death as being like changing your clothes when they are old and worn out, rather than as some final end. Yet death is unpredictable: We do not know when or how it will take place. So it is only sensible to take certain precautions before it actually happens.

Suddenly I heard the words of Christ and understood them, and life and death ceased to seem to me evil, and instead of despair I experienced happiness and the joy of life undisturbed by death.

I am almost sure to be blotted out by death, but sometimes I think it is not impossible that I may continue to live in some other manner after my physical death . Or, as Hamlet wonders, what dreams will come when we leave this body?

Life and death lived inside each other. That's what occured to me. Death was inside all of us, waiting for warmer nights, a compromised system, a beetle, as in the now dying black timber on the mountains.

But this is not difficult, O Athenians! to escape death; but it is much more difficult to avoid depravity, for it runs swifter than death. And now I, being slow and aged, am overtaken by the slower of the two; but my accusers, being strong and active, have been overtaken by the swifter, wickedness. And now I depart, condemned by you to death; but they condemned by truth, as guilty of iniquity and injustice: and I abide my sentence, and so do they. These things, perhaps, ought so to be, and I think that they are for the best.

That's why I'm a big supporter of the death penalty. I want to be the hangman. I would put many more people to death like the kids who want to kill other people, I'd put 'em to death. Postal workers who get arrested, they have mental problems. You know what? When you're dead you don't have a mental problem. If you take a life, I will take yours. Put me in charge, I will fix it.

If an offender has committed murder, he must die. In this case, no possible substitute can satisfy justice. For there is no parallel between death and even the most miserable life, so that there is no equality of crime and retribution unless the perpetrator is judicially put to death.

Death, my son, is a good thing for all men; it is the night for this worried day that we call life. It is in the sleep of death that finds rest for eternity the sickness, pain, desperation, and the fears that agitate, without end, we unhappy living souls.

The death penalty has been one of many examples where racial discrimination has played out. You can see it in the simple fact that someone convicted of the same crime is more likely to face the death penalty if they are black.

Tombs decked by the arts can scarcely represent death as a formidable enemy; we do not, indeed, like the ancients, carve sports and dances in the sarcophagus, but thought is diverted from the bier by works that tell of immortality, even from the altar of death.

It is important that our relationship with farm animals is reciprocal. We owe animals a decent life and a painless death. I have observed that the people who are completely out of touch with nature are the most afraid of death.

The reason for such an “unreasonable” attitude with me is that I am not at all sure what will happen to me after death. I have good reasons to assume that things are not finished with death. Life seems to be an interlude in a long story.

Fine. Let’s begin with something even you can’t screw up.” – Death “Way to build up my crappy confidence there. You should volunteer for the suicide hotline.” – Nick “What makes you think I don’t?” – Death

If those who support aggressive war had seen a fraction of what I've seen, if they'd watched children fry to death from Napalm and bleed to death from a cluster bomb, they might not utter the claptrap they do.

My mother's death put me in touch with my most savage self. As I've grown up and come to terms with her death and accepted it, the pieces of her that I keep don't exist materially.

I grieve for every death.'It breaks my heart to think about a family weeping over the loss of a loved one. I understand the anguish that some feel about the death that takes place.

I felt myself in a solitude so frightful that I contemplated suicide. What held me back was the idea that no one, absolutely no one, would be moved by my death, that I would be even more alone in death than in life.

Actors! The mechanics of cheap melodrama! That isn't death! You scream and choke and sink to your knees but it doesn't bring death home to anyone- it doesn't catch them unawares and start the whisper in their skulls that says- 'One day you are going to die.

Let death and exile, and all other things which appear terrible be daily before your eyes, but chiefly death, and you win never entertain any abject thought, nor too eagerly covet anything.

I dont fear death so much as I fear its prologues: loneliness, decrepitude, pain, debilitation, depression, senility. After a few years of those, I imagine death presents like a holiday at the beach.

So thirsty," Jack groaned. "So worried,"said the frog. I hope we don't starve to death." "Yes,"said Jill, "not starving to death would be nice." "So would not thirsting to death," said Jack "Thirsting isn't even a word," said Jill "It isn't?" "No." "Then what's the word?" "I dont know. You just can't." "Oh." This is, of course, the kind of inane conversation that occurs when people are slowly losing their minds.

I'm all about comfort.

Death can sneak up on you like a silent kitten, surprising you with its touch and you have a right to act surprised. Other times death stomps in the front door, unwanted and unannounced, and makes its noisy way to your seat on the sofa.

It was from an old friend who thought he was dying. Anyway, he said, 'Life and death issues don't come along that often, thank God, so don't treat everything like it's life or death. Go easier.'

I'm a creature of comfort.

The death tax causes one-third of all family-owned small businesses to liquidate after the death of the owner. It is also an unfair tax because the assets have already been taxed once at their income level.

I never photograph anything I don't believe in. If I love working with death, it's because even in death I find this power of reality that no sculptor or painter could recreate, not even a Michelangelo or a Da Vinci.

When you read about the end of the Soviet Union, it's always about the "death of socialism." They never say "the death of democracy." But it makes about the same sense.

My father never feared death. He never saw it as an ending. I don't know why Alzheimer's was allowed to steal so much of my father before releasing him into the arms of death. But I know that at his last moment, when he opened his eyes - - eyes that had not opened for many, many days - - and looked at my mother, he showed us that neither disease nor death can conquer love.

If you start parsing the cause-and-effect chain backward through time, eventually you land in cosmology - does the story begin with the Big Bang or the out-of-nothing creation of the world by the word of a Southern Baptist god? And that question is even more fraught than any of the others. The stakes couldn't be any higher, because not it's not just a question of life and death, but also a question of life after death or eternal torture after death.

I could have clasped the red walls to my bosom as a garment of eternal peace. "Death," I said, "any death but that of the pit!" Fool! might I have not known that into the pit it was the object of the burning iron to urge me?

How surely are the dead beyond death. Death is what the living carry with them. A state of dread, like some uncanny foretaste of a bitter memory. But the dead do not remember and nothingness is not a curse. Far from it.

To ignore death and to be afraid of it is dumb because everyone is going to face it at some point. If you look at death and the reality of it, you realise that we're all going to die, so let's use this time on Earth to be positive and do good things.

This is the first generation to know that the choices we're making have ultimate consequences. It's a time when you either choose life or you choose death ... Going along with the current order means that you're choosing death.

To experience commitment as the loss of options, a type of death, the death of childhood's limitless possibility, of the flattery of choice without duress-this will happen, mark me. Childhood's end.

For any culture which is primarily concerned with meaning, the study of death - the only certainty that life holds for us - must be central, for an understanding of death is the key to liberation in life.

Even death doesn't worry me, man. When my mother died it was because she finished her time on earth. I know that when I die I'll see her again, so how can I fear death?

The emotions triggered by fiction are very real. When Charles Dickens wrote about the death of Little Nell in the 1840s, people wept - and I'm sure that the death of characters in J.K. Rowling's 'Harry Potter' series led to similar tears.

We ask God to endow human souls with justice so that they may be fair and may strive to provide for the comfort of all that each member of humanity may pass his life in the utmost comfort and welfare. Then this material world will become the very paradise of the Kingdom this elemental earth will be in a heavenly state and all the servants of God will live in the utmost joy happiness and gladness. We must all strive and concentrate all our thoughts in order that such happiness may accrue to the world of humanity.

The Death Mist is not for helping!" Akhlys shrieked. "It shrouds mortals in misery as their souls pass into the Underworld. It is the very breath of Tartarus, of death, of despair!" "Awesome," Percy said. "Could we get two orders of that to go?

What if it is for life's sake that we must die? In truth we are not individuals; and it is because we think ourselves such that death seems unforgivable. We are temporary organs of the race, cells in the body of life; we die and drop away that life may remain young and strong. If we were to live forever, growth would be stifled, and youth would find no room on earth. Death, like style, is the removal of rubbish, the circumcision of the superfluous. In the midst of death life renews itself immortally.

The cycle of life is death, decomposition and regeneration, and a person who wants to stop killing animals is actually anti-life because it's only in death that life can be regenerated.

...One of the side effects of (surgery, anesthesia,) X-ray..., and chemotherapy, is the suppression...of the patient's immunological defenses...A simple cold often leads to the death from pneumonia - and ('pneumonia') is what appears on the death certificate, not cancer.

Why should I fear death? If I am, death is not. If death is, I am not. Why should I fear that which can only exist when I do not?

How does he do it? Live. With the fear of death every day. I don't fear death as much as I fear the thought of living.

What I do know is that with a celebrity's death comes an avalanche of media, and in that media is most often another death - it takes a life that is filled with complicated talent, hope, success and drive and reduces it to the 'story.

Firstly, there no such person as Death. Second, Death's this tall guy with a bone face, like a skeletal monk, with a scythe and an hourglass and a big white horse and a penchant for playing chess with Scandinavians. Third, he doesn't exist either.

I had never seen a woman in such despair before. It was worse than death, it was a constant longing for death and a constant rejection of life. She lived like darkness in her own day.

There is comfort in routine.

Whatever thought grips the mind at the time of death is the one which will propel it and decide for it the nature of its future birth. Thus if one wants to attain god after death, one has to think of him steadfastly... This is not as simple as it sounds, for at the time of death the mind automatically flies to the thought of an object (i.e. money, love) which has possessed it during its sojourn in the world. Thus one must think of god constantly.