Top 1200 Death Eaters Quotes & Sayings - Page 16

Explore popular Death Eaters quotes.
Last updated on September 30, 2024.
I cannot see any of these death penalty cases where there hasn't been a violation on the ground of either poverty or race. If we can ever get that straightened out, it will help. But, of course, the real answer to it is to do away with the death penalty.
In fact, we would know ourselves that we are not meant to be meat eaters, and we would not have allowed ourselves to become conditioned to meat eating in the first place, if the effects of meat eating were felt right away. But since heart disease, cancer, diabetes, osteoporosis, etc. usually take many years to develop, we are able to separate them from their cause (or contributing factors) and go on happily eating an animal-based diet.
Death darkens his eyes, and unplumes his wings, Yet the sweetest song is the last he sings: Live so, my Love, that when death shall come, Swan-like and sweet it may waft thee home.
The nonexistent is whatever we have not sufficiently desired. Only after death, only in solitude, does a man’s true nature emerge. In death, as on the chimney sweep’s Saturday night, the soot gets washed from his body.
Our Savior was crucified for our sakes that by His death He might give us life and train and attract us all to endurance. To Him I press on, and to the Father and to the Holy Spirit. I strive to be found true, judging myself unworthy of this world's goods; and yet not I because of the world, but the world because of me. Think of all these things in your heart; follow them with zeal; fight, as you have been commanded, for the truth to the death: For Christ was made 'obedient' even 'to death'
Hunting is part of a cycle of life that repeats. Life. Death. Life. Death. Death is part of life. — © Roberto Baggio
Hunting is part of a cycle of life that repeats. Life. Death. Life. Death. Death is part of life.
The death penalty confronts us with a penetrating moral question: Can even the monstrous crimes of those who are condemned to death and are truly guilty of such crimes erase their sacred dignity as human beings and their intrinsic right to life?
I've noticed that about your people, Doctor. You find it easier to understand the death of one than the death of a million. You speak about the objective hardness of the Vulcan heart, yet how little room there seems to be in yours.
There are three great events in our lives: birth, life and death. Of birth we have no conscience; with death, we suffer; and, concerning life, we forget to live it.
The valley of the shadow of death holds no darkness for the child of God. There must be light, else there could be no shadow. Jesus is the light. He has overcome death.
What is history? Its beginning is that of the centuries of systematic work devoted to the solution of the enigma of death, so that death itself may eventually be overcome. That is why people write symphonies, and why they discover mathematical infinity and electromagnetic waves.
I hate cats." Death's face became a little stiffer, if that were possible. The blue glow in his eye sockets flickered red for an instant. "I SEE," he said. The tone suggested that death was too good for cat haters.
There's a lot of hand-wringing going on about the death of journalism and particularly the death of investigative journalism. What I see is that there is more need than ever to have experienced information processors - people who can look through this mass of data.
'Death with dignity' is our society's expression of the universal yearning to achieve a graceful triumph over the stark and often repugnant finality of life's last sputterings. But the fact is, death is not a confrontation. It is simply an event in the sequence of nature's ongoing rhythms.
Never fear Death for you will feel aroused by his sleep. Never cheat death or he will slap you with a sentence of misery for the defeat.
For it is only in accepting death that one can truly live, and for the human animal, death has always been the great black beast from the abyss to be dreaded or defeated or avoided or hated - but never looked upon clearly face to face.
I've done quite a lot of dying on shows and in movies. To have a good death scene though - come on, it's brilliant. I love a good death scene! — © Jared Harris
I've done quite a lot of dying on shows and in movies. To have a good death scene though - come on, it's brilliant. I love a good death scene!
Hamlet and Victor Frankenstein are each obsessed with death. Hamlet's whole story is a philosophical preparation for death; Victor's is an intellectual refusal to accept it.
It used to be when we said, ''til death do us part,' death parted us pretty soon. That's why marriages used to last forever. Everybody was dead.
The Tibetan Book of Living and Dying says that death is the graduation ceremony, while living is just a long course in learning and preparing for the next journey. If we acknowledge death as the beginning, then how can we fear it?
Either death is a state of nothingness and utter consciousness, or, as men say, there is a change and migration of the soul from this world to another. Now if death be of such a nature, I say that to die is to gain; for eternity is then only a single night.
And remember, that is the criterion. If a person can enjoy and celebrate his death, that shows he has lived rightly; there is no other criterion. Your death will prove how you have lived.
So it’s your death suit.” “Correct. Don’t you have a death outfit?” “Yeah,” I said. “It’s a dress I bought for my fifteenth birthday party. But I don’t wear it on dates.” His eyes lit up. “We’re on a date?” he asked. I looked down, feeling bashful. “Don’t push it.
People go around mourning the death of God; it's the death of sssin that bothers me. Without ssin, people aren't people any more, they're just ssoul-less sheep.
The right to a good death is a basic human freedom. The [2006-JAN] Supreme Court's decision to uphold aid in dying allows us to view and act on death as a dignified moral and godly choice for those suffering with terminal illnesses.
Perhaps the whole root of our trouble, the human trouble, is that we will sacrifice all the beauty of our lives, will imprison ourselves in totems, taboos, crosses, blood sacrifices, steeples, mosques, races, armies, flags, nations, in order to deny the fact of death, the only fact we have. It seems to me that one ought to rejoice in the fact of death - ought to decide, indeed, to earn one's death by confronting with passion the conundrum of life.
On the third day after Jesus' own death, He came out of the grave to give the world a sign it cannot deny. For a man to predict His own death and resurrection was something only God could do.
Men who have seen life and death... as an unbroken continuum, the swinging pendulum, have been able to move as freely into death as they walked through life. Socrates went to the grave almost perplexed by his companions' tears.
If it be aught toward the general good, Set honor in one eye and death i' th' other, And I will look on both indifferently; For let the gods so speed me as I love The name of honor more than I fear death.
Deep love creates deep fear. It looks like death because the I disappears, the you disappears - and it is a sort of death. And when you die, only then do you enter into the divine.
Death is the final stage of growth in this life. There is no total death. Only the body dies. The self or the spirit, or whatever you may wish to label it, is eternal. You may interpret this in any way that makes you comfortable.
God knows our despair. God wants His chosen people to live in peace. God loves life, cares less about death. We need to live. I want to live, I want my children to live. Everyone I know wants to live. You have to ask yourself what is more important to you, life is death. What is this world about - life or death?
As a university student, I tried hard to write poems in Korean. It was at that time that I foresaw my death and the world's death. I think my poems started at that time.
The sinner who suddenly realizes God's love for him and then looks at his rejection of that love feels a loss similar to the death of a loved one. A deep void is created in the soul and a loneliness akin to the agony of death.
Why does death engender fear? Because death meant change, a change greater then we have ever known, and because death was indeed a mirror that made us see ourselves as never before. A mirror that we should cover, as people in olden days covered mirrors when someone died, for fear of an evil. For with all our care and pain for those who had gone, it was ourselves too we felt the agony for. Perhaps ourselves above all.
This is the bud of being, the dim dawn, The twilight of our day, the vestibule; Life's theatre as yet is shut, and death, Strong death, alone can heave the massy bar, This gross impediment of clay remove, And make us embryos of existence free.
The idea of death, the fear of it, haunts the human animal like nothing else; it is a mainspring of human activity - designed largely to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny of man.
That's the kind of death that frightens me. The shadow of death slowly, slowly eats away at the region of life, and before you know it everything's dark and you can't see, and the people around you think of you as more dead than alive.
We're in the transition between birth and death. But the one that people often know about is the transition between the moment of death and whatever comes next, so reincarnation or heaven or hell.
I'll say God seems to have a kind of laid-back management style I'm not crazy about. I'm pretty much anti-death. God looks by all accounts to be pro-death. I'm not seeing how we can get together on this issue, he and I.
Looking at the numbers, the transatlantic slave trade matches the Holocaust in horror - maybe even without counting subsidiary effects like internal strife and deaths inflected on the continent, death during transport, death during ownership, collapse of African economies, and such.
Everybody says marriage is 'til death do you part - and I've been married 29 years - but a book is really 'til death do you part. Once you write it, it's out there. — © Mike Leach
Everybody says marriage is 'til death do you part - and I've been married 29 years - but a book is really 'til death do you part. Once you write it, it's out there.
Every day you amass knowledge in a frantic race against death that death must win. You want to find out everything in the time you have; yet in the end you wonder why you bothered, it'll all be lost. I keep trying to explain this to anyone who will listen.
I think there will come a time when civilized people will look back in horror on our generation and the ones that have preceded it; the idea that we should eat other living things running around on four legs, that we should raise them just for the purpose of killing them! The people of the future will say 'meat-eaters' in disgust and regard us in the same way that we regard cannibals and cannibalism.
The essence of your awareness field definitely goes on after death. It goes through death, it goes into non-physical states for a time, and then eventually is pulled back and it reincarnates.
I do not fear death. I know it is coming, and I do not fear it, because I believe there is nothing on the other side of death to fear.
When I experience something, I believe it. I almost choked to death when I was a four year old and had a near death experience. I was very upset that I didn't die because it was a lot more interesting out of your body than in it.
The world, with all its beauty and adventure, its richness and variety, is darkened by cruelty. Death, if it ends the loveliness, the adventure, ends also that. Death balances the picture.
I don't want a moratorium on the death penalty. I want the abolition of it. I can't understand why a country [USA] that's so committed to human rights doesn't find the death penalty an obscenity.
When great loss happens - deaths close to you or your own approaching death - this is an opportunity for stepping completely out of identification with form and realizing the essence of who you are, or that the essence of anyone who is suffering or dying is beyond death.
Death is alive, they whispered. Death lives inside life, as bones dance within the body. Yesterday is within today. Yesterday never dies.
Since the order of the world is shaped by death, mightn't it be better for God if we refuse to believe in Him, and struggle with all our might against death without raising our eyes towards the heaven where He sits in silence?
It's hard for me to get interested in stories that ignore death, which is what American marketing culture would like to do: pretend that death doesn't exist, that you can buy immortality; just buy these products, and you'll be forever young and happy.
We go from birth to death. Three out of ten follow life. Three out of ten follow death. People who rush from birth to death are also three out of ten. Why is that so? Because they want to make too much of life.
Dead souls dream only of death. Small dreams for small men. It is life that expands to fill worlds. Life is your master, or death is — © Laini Taylor
Dead souls dream only of death. Small dreams for small men. It is life that expands to fill worlds. Life is your master, or death is
Death teaches us to live; it gives us a boundary to map our living within. Death's hammer breaks through the mirror separating us from light.
Many that live deserve death. And some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgement. For even the very wise cannot see all ends.
When you die you forget. Death is a sleep, a forgetting. You forget about your previous lifetime. The essence of your being is the same. But at death, the personality dissolves
From a Buddhist point of view, the actual experience of death is very important. Although how or where we will be reborn is generally dependent on karmic forces, our state of mind at the time of death can influence the quality of our next rebirth. So at the moment of death, in spite of the great variety of karmas we have accumulated, if we make a special effort to generate a virtuous state of mind, we may strengthen and activate a virtuous karma, and so bring about a happy rebirth.
Every man's death is standing in for every other. And since death comes to all there is no way to abate the fear of it except to love the man who stands for us.
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