Top 1200 Death Eaters Quotes & Sayings - Page 20

Explore popular Death Eaters quotes.
Last updated on September 30, 2024.
When I was young, the early death of my father cast a shadow over me - and I was afraid to die before all my literary plans came true. But between 30 and 40 years of age my attitude to death became quite calm and balanced. I feel it is a natural, but no means the final, milestone of one's existence.
But when I went to Hiroshima and began to study or just listen to people's descriptions of their work, it was quite clear they were talking about death all the time, about people dying all around them, about their own fear of death.
Death does not simply end life. It steals away the sunsets you’ll never see, the children you’ll ever hold, the wife you’ll never love. It’s frightening to almost lose your future and it’s heartbreaking to witness death snuff out other people’s tomorrows.
I don't know what it is about death that makes it so hard. I suppose it's the one-sided communication; the fact that we never get to ask our loved one if she suffered, if she is happy wherever she is now...if she is somewhere. It's the question mark that comes with death that we can't face, not the period.
Now it must be asked if we can comprehend why comets signify the death of magnates and coming wars, for writers of philosophy say so. The reason is not apparent, since vapor no more rises in a land where a pauper lives than where a rich man resides, whether he be king or someone else. Furthermore, it is evident that a comet has a natural cause not dependent on anything else; so it seems that it has no relation to someone's death or to war. For if it be said that it does relate to war or someone's death, either it does so as a cause or effect or sign. De Cometis
Life comes from death. To the degree that I can live in the death of Jesus - to that degree I can channel God's life to others. — © Louie Giglio
Life comes from death. To the degree that I can live in the death of Jesus - to that degree I can channel God's life to others.
All things being at God's disposal, and the decision of salvation or death belonging to him, he orders all things by his counsel and decree in such a manner, that some men are born devoted from the womb to certain death, that his name may be glorified in their destruction.
What Hamlet suffers from is a lack of zombies. Let us say Rosencrantz and Guildenstern show up—Ho-HO! Now you’ve got something that stirs the, um, something that stirs things that are stirrable. BOOM! A pack of ravenous flesh-eaters breaks open their heads and sucks out their eyeballs. No need for iambic pentameter because they are grunting, groaning annihilators of humanity with no time for meter. You’re not asleep in the back of English class anymore, are you? This is what I’m talking about. Zombies. Learn it, live it, love it.
The City that God is building for you and me, not even death can pass its gates! God's City of Tomorrow, His garden of the gods, will have no pain nor death nor sorrow!
The American people are not just being taxed to death; they're being taxed after death. But, no one should have to sell the life's work of a parent or a loved one just to pay the federal government.
Death's dry bones glowed with light in the erotic dark but he woke not nor felt the two warm bodies merge; the male worm then took heart and in his wife's ear whispered: "With one sweet kiss, dear wife, we've conquered conquering Death!
Death swallows death.
At the end of true love is death, and only the love that ends in death is love.
When you do not realize that you are one with the river, or one with the universe, you have fear. Whether it is separated into drops or not, water is water. Our life and death are the same thing. When we realize this fact, we have no fear of death anymore.
Officially there are no fates worse than death. Unofficially, there is a profusion of such fates. For some people, just living with the thought that they will die is a fate worse than death itself.
All right, the pendulum isn’t working. Sometimes you need an accelerant to help it.” – Death “Like gasoline?” – Nick “Yes, Nick. We’re going to set the book and your pendulum on fire and then use them ’cause we’re just that intelligent.” – Death
Death was standing behind a lectern, poring over a map. He looked at Mort as if he wasn’t entirely there. You haven't heard of the bayof mante, have you? He said. “No, sir,” said Mort. Famous shipwreck there. “Was there?” there will be, said Death, if I can find the damn place.
If you've got on the one hand death, dogmatism, domination, and on the other you've got desire in the face of death, dialogue in the face of dogmatism, democracy in the face of domination, then philosophy itself becomes a critical disposition of wrestling with desire in the face of death, wrestling with dialogue in the face of dogmatism, and wrestling with democracy, trying to keep alive a very fragile democratic experiment.
For it is the suffering flesh, it is suffering, it is death, that lovers perpetuate upon the earth. Love is at once the brother, son, and father of death, which is its sister, mother, and daughter. And thus it is that in the depth of love there is a depth
I was taught to confront things you can't avoid. Death is one of those things. To live in a society where you're trying not to look at it is stupid because looking at death throws us back into life with more vigour and energy. The fact that flowers don't last for ever makes them beautiful.
To die proudly when it is no longer possible to live proudly. Death of one's own free choice, death at the proper time, with a clear head and with joyfulness, consummated in the midst of children and witnesses: so that an actual leave-taking is possible while he who is leaving is still there.
You must show how gruesome that death is because if you don't, then you turn into some kind of comic book and pain, then death, doesn't have a consequence, and pain doesn't have a consequence.
Choking with dry tears and raging, raging, raging at the absolute indifference of nature and the world to the death of love, the death of hope and the death of beauty, I remember sitting on the end of my bed, collecting these pills and capsules together and wondering why, why when I felt I had so much to offer, so much love, such outpourings of love and energy to spend on the world, I was incapable of being offered love, giving it or summoning the energy with which I knew I could transform myself and everything around me.
It is sacrilege to attempt analysis of birth or love or death. Death and birth, the mysteries! Love, the revelation! — © Katherine Cecil Thurston
It is sacrilege to attempt analysis of birth or love or death. Death and birth, the mysteries! Love, the revelation!
There were always more Negroes in the field than there was Negroes in the house. The Negro in the field caught hell. He ate leftovers. In the house they ate high up on the hog. The Negro in the field didn't get nothing but what was left of the insides of the hog. They call 'em "chitt'lin'" nowadays. In those days they called them what they were: guts. That's what you were -- a gut-eater. And some of you all still gut-eaters.
One day in the afternoon of the world, glum death will come and sit in you, and when you get up to walk, you will be as glum as death, but if you're lucky, this will only make the fun better and the love greater.
The first novel I wrote was a monster - clocking in at 180,000 words - but it died a death, a death it deserved. It was called 'The Gods First Make Mad.' It was a good title, but it was the only good thing about the book. I didn't let that put me off.
Death is for a long time. Those of shallow thought say that it is forever. There is, at least, a long night of it. There is the forgetfulness and the loss of identity. The spirit, even as the body, is unstrung and burst and scattered. One goes down to death, and it leaves a mark on one forever.
The death penalty and the arguments it inspires don't only involve ethics, morals, and justice. There are bureaucratic and economic aspects to it as well. All these different aspects commingle in ways that convince me we should take whatever steps we can to abolish the death penalty.
At death our friends and relatives either draw nearer to us and are found out, or depart farther from us and are forgotten. Friends are as often brought nearer together as separated by death.
Death is the great wrecking ball that destroys everything. Everything that we have done, everything that we are doing now, and all our plans for the future are completely and irrevocably destroyed when we die. Only teenagers live in that state of temporary insanity when they believe themselves immune from death.
All the great Shakespeare plays are about killing. 'Alas, poor Yorick,' that's about death. And in 'Romeo and Juliet' everyone up ends up dying. The greatest dramas in the world are all about sex, violence and death.
I think that grief is a profound spiritual, metaphysical, and - oddly - physical reckoning with death, which we don't understand well. It's both the process by which you relearn the world in the absence of someone who was a pillar in it, and the process in which you confront the reality of death.
There’s a big difference between death threats and love letters–even if the person writing the death threats still claims to actually love you. Of course, considering I once tried to kill someone I loved, maybe I had no right to judge.
Meditation on inevitable death should be performed daily. Every day when one’s body and mind are at peace, one should meditate upon being ripped apart by arrows, rifles, spears and swords, being carried away by surging waves, being thrown into the midst of a great fire, being struck by lightning, being shaken to death by a great earthquake, falling from thousand-foot cliffs, dying of disease or committing seppuku at the death of one’s master. And every day without fail one should consider himself as dead
As a member of the New York Senate from 1966 to 1989, I voted 12 times to establish the death penalty in New York... I regret my votes in favor of the death penalty.
Man feels and ponders death as though it were the end, when in fact death is merely the continuation of life. It is another life. You may not believe in the existence of the soul, yet you must acknowledge that your body will live on as green grass, as a cloud. For you are, after all, water and dust.
Now, you might think of flu as just a really bad cold, but it can be a death sentence. Every year, 36,000 people in the United States die of seasonal flu. In the developing world, the data is much sketchier, but the death toll is almost certainly higher.
I definitely think about death. And every day your relationship with death changes. And every day I sort of feel like I know it more. I've always thought about it.
[On the ancient Venus figurines:] If the central religious figure was a woman giving birth and not, as in our time, a man dying on a cross, it would not be unreasonable to infer that life and the love of life - rather than death and the fear of death - were dominant in society as well as art.
Let life be beautiful like summer flowers and death be like autumn leaves. Rabindranath Tagore What a simple thing death is, just as simple as the falling of an autumn leaf.
You know Americans are obsessed with life and death and rebirth, that's the American Cycle. You know, awakening, tragic, horrible death and then Phoenix rising from the ashes. That's the American story, again and again.
There are basically only two subject matters in all Western culture: sex and death. We do have some ability to manipulate sex nowadays. We have no ability, and never will have, to manipulate death.
You are the true master of death, because the true master does not seek to run away from Death. — © J. K. Rowling
You are the true master of death, because the true master does not seek to run away from Death.
We must always think about death, because death always thinks about us!
I feel strongly, because a man who will himself die one day in the not to distant future and, also, as a psychiatrist who spent decades dealing with death anxiety, that confronting death allows us, not to open some noisome, Pandora's box, but to re-enter life in a richer, more compassionate manner.
Why exactly are we so frightened of death that we avoid looking at it altogether? Somewhere, deep down, we know we cannot avoid facing death forever. We know, in Milarepa's words: "This thing called 'corpse' we dread so much is living with us here and now."
The death penalty serves no one. It doesn't serve the victims. It doesn't serve prevention. It's truly all about retribution....There comes a time when you have to ask if a penalty that is so permanent can be available in such an imperfect system. The only guarantee against executing the innocent is to do away with the death penalty.
If Death is your father, you don't ever have to worry about what part of his body the disease will strike next. If Death is your lover, you don't have to be afraid that he will ever leave you.
Everything one does in life, even love, occurs in an express train racing toward death. To smoke opium is to get out of the train while it is still moving. It is to concern oneself with something other than life or death.
They can rule the world while they can persuade us our pain belongs in some order is death by famine worse than death by suicide, than a life of famine and suicide...?
Social media reactions to celebrity death have taken on a predictable pattern: an outpouring of shock with expressions of grief, followed by a ghoulish need to know all the details, to see the scene of the death and the family in mourning. Then a post-mortem dissection of all the perceived flaws the celebrity had.
The political lives of tyrants play out human affairs with a special intensity: the death of a democratic leader long after his retirement is a private matter, but the death of a tyrant is always a political act that reflects the character of his power.
Of all living things, only humans consciously anticipate death; the consequent need to choose how to behave in its face - to worry about how to die - distinguishes us from other animals. The need to manage death is the particular lot of humanity.
I believe there are two sides to the phenomenon known as death, this side where we live, and the other side where we shall continue to live. Eternity does not start ith death. We are in eternity now.
After death the soul possesses self-consciousness, otherwise, it would be the subject of spiritual death, which has already been disproved. With this self-consciousness necessarily remains personality and the consciousness of personal identity.
Do you know how pale & wanton thrillful comes death on a strange hour unannounced, unplanned for like a scaring over-friendly guest you've brought to bed Death makes angels of us all & gives us wings where we had shoulders smooth as raven's claws
The 'Course in Miracles' says one day you will realize that death is not the punishment but the reward. And it says that birth is not the beginning of life but a continuation. And physical death is not the end of life but a continuation.
All the great Shakespeare plays are about killing. Alas, poor Yorick, that's about death. And in Romeo and Juliet everyone up ends up dying. The greatest dramas in the world are all about sex, violence and death.
They can rule the world while they can persuade us our pain belongs in some order is death by famine worse than death by suicide, than a life of famine and suicide? — © Adrienne Rich
They can rule the world while they can persuade us our pain belongs in some order is death by famine worse than death by suicide, than a life of famine and suicide?
This site uses cookies to ensure you get the best experience. More info...
Got it!