Top 1200 Death Grieving Quotes & Sayings - Page 17

Explore popular Death Grieving quotes.
Last updated on November 21, 2024.
We had just played a sold-out show and it had been a fun night when we heard the news. It brought everything back to reality. He was a brilliant guy. He was an aerospace engineer and an entrepreneur. We were just starting to write new songs two weeks after he died. We were still grieving. So that was naturally a big subject matter for the album.
The right to a good death is a basic human freedom. The [2006-JAN] Supreme Court's decision to uphold aid in dying allows us to view and act on death as a dignified moral and godly choice for those suffering with terminal illnesses.
Idealism is the death of the body and the imagination. All but freedom, utter freedom, is death — © Anais Nin
Idealism is the death of the body and the imagination. All but freedom, utter freedom, is death
I've noticed that about your people, Doctor. You find it easier to understand the death of one than the death of a million. You speak about the objective hardness of the Vulcan heart, yet how little room there seems to be in yours.
I hate cats." Death's face became a little stiffer, if that were possible. The blue glow in his eye sockets flickered red for an instant. "I SEE," he said. The tone suggested that death was too good for cat haters.
They say that death kills you, But death doesn't kill you. Boredom and indifference kill you.
Men who have seen life and death... as an unbroken continuum, the swinging pendulum, have been able to move as freely into death as they walked through life. Socrates went to the grave almost perplexed by his companions' tears.
This country is being managed to death, being public related to death.
It's hard for me to get interested in stories that ignore death, which is what American marketing culture would like to do: pretend that death doesn't exist, that you can buy immortality; just buy these products, and you'll be forever young and happy.
When I experience something, I believe it. I almost choked to death when I was a four year old and had a near death experience. I was very upset that I didn't die because it was a lot more interesting out of your body than in it.
From a Buddhist point of view, the actual experience of death is very important. Although how or where we will be reborn is generally dependent on karmic forces, our state of mind at the time of death can influence the quality of our next rebirth. So at the moment of death, in spite of the great variety of karmas we have accumulated, if we make a special effort to generate a virtuous state of mind, we may strengthen and activate a virtuous karma, and so bring about a happy rebirth.
The manner of your death is not your choosing. But how you prepare for death is
Why does death engender fear? Because death meant change, a change greater then we have ever known, and because death was indeed a mirror that made us see ourselves as never before. A mirror that we should cover, as people in olden days covered mirrors when someone died, for fear of an evil. For with all our care and pain for those who had gone, it was ourselves too we felt the agony for. Perhaps ourselves above all.
That's the kind of death that frightens me. The shadow of death slowly, slowly eats away at the region of life, and before you know it everything's dark and you can't see, and the people around you think of you as more dead than alive.
Since the order of the world is shaped by death, mightn't it be better for God if we refuse to believe in Him, and struggle with all our might against death without raising our eyes towards the heaven where He sits in silence?
People go around mourning the death of God; it's the death of sssin that bothers me. Without ssin, people aren't people any more, they're just ssoul-less sheep.
We go from birth to death. Three out of ten follow life. Three out of ten follow death. People who rush from birth to death are also three out of ten. Why is that so? Because they want to make too much of life.
On the third day after Jesus' own death, He came out of the grave to give the world a sign it cannot deny. For a man to predict His own death and resurrection was something only God could do.
The valley of the shadow of death holds no darkness for the child of God. There must be light, else there could be no shadow. Jesus is the light. He has overcome death.
Death teaches us to live; it gives us a boundary to map our living within. Death's hammer breaks through the mirror separating us from light.
Many that live deserve death. And some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgement. For even the very wise cannot see all ends.
There are three great events in our lives: birth, life and death. Of birth we have no conscience; with death, we suffer; and, concerning life, we forget to live it.
For life in the present there is no death. Death is not an event in life. It is not a fact in the world.
Expansion is life, contraction is death. Love is life, hatred is death.
If you let the world roll on the way it's rolling, you're voting for death. I'm not voting for death.
I could have clasped the red walls to my bosom as a garment of eternal peace. "Death," I said, "any death but that of the pit!" Fool! might I have not known that into the pit it was the object of the burning iron to urge me?
The ancients waited for cherry blossoms, grieved when they were gone, and lamented their passing in countless poems. How very ordinary the poems had seemed to Sachiko when she read them as a girl, but now she knew, as well as one could know, that grieving over fallen cherry blossoms was more than a fad or convention.
The essence of your awareness field definitely goes on after death. It goes through death, it goes into non-physical states for a time, and then eventually is pulled back and it reincarnates.
Hunting is part of a cycle of life that repeats. Life. Death. Life. Death. Death is part of life.
Every man's death is standing in for every other. And since death comes to all there is no way to abate the fear of it except to love the man who stands for us.
I do not fear death. I know it is coming, and I do not fear it, because I believe there is nothing on the other side of death to fear.
If it be aught toward the general good, Set honor in one eye and death i' th' other, And I will look on both indifferently; For let the gods so speed me as I love The name of honor more than I fear death.
There's a lot of hand-wringing going on about the death of journalism and particularly the death of investigative journalism. What I see is that there is more need than ever to have experienced information processors - people who can look through this mass of data.
Death is the final stage of growth in this life. There is no total death. Only the body dies. The self or the spirit, or whatever you may wish to label it, is eternal. You may interpret this in any way that makes you comfortable.
For it is only in accepting death that one can truly live, and for the human animal, death has always been the great black beast from the abyss to be dreaded or defeated or avoided or hated - but never looked upon clearly face to face.
Never fear Death for you will feel aroused by his sleep. Never cheat death or he will slap you with a sentence of misery for the defeat.
Our Savior was crucified for our sakes that by His death He might give us life and train and attract us all to endurance. To Him I press on, and to the Father and to the Holy Spirit. I strive to be found true, judging myself unworthy of this world's goods; and yet not I because of the world, but the world because of me. Think of all these things in your heart; follow them with zeal; fight, as you have been commanded, for the truth to the death: For Christ was made 'obedient' even 'to death'
I think that music has always been restricted to media. The LP is an antiquated form, and the CD is now an antiquated form, and there's no sense grieving. Music is forever, there will always be songs. It's exciting that we're not limited to the media any more. I don't hold a precious view of my work, that it exists outside of social constructs or the confines of a platform.
I'll say God seems to have a kind of laid-back management style I'm not crazy about. I'm pretty much anti-death. God looks by all accounts to be pro-death. I'm not seeing how we can get together on this issue, he and I.
I have done this—made the sad prince laugh. Made his grieving parents smile. None but me. Think you only kings have power? Stand on a stage and hold the hearts of men in your hands. Make them laugh with a gesture, cry with a word. Make them love you. And you will know what power is.
The death penalty confronts us with a penetrating moral question: Can even the monstrous crimes of those who are condemned to death and are truly guilty of such crimes erase their sacred dignity as human beings and their intrinsic right to life?
As a university student, I tried hard to write poems in Korean. It was at that time that I foresaw my death and the world's death. I think my poems started at that time.
I've done quite a lot of dying on shows and in movies. To have a good death scene though - come on, it's brilliant. I love a good death scene! — © Jared Harris
I've done quite a lot of dying on shows and in movies. To have a good death scene though - come on, it's brilliant. I love a good death scene!
Death is not a tragedy to the one who dies; to have wasted the life before that death, that is the tragedy.
Nobody's death is impending." ..."Well technically everyone's death is impending.
Sin brought death, and death will disappear with the disappearance of sin.
The Tibetan Book of Living and Dying says that death is the graduation ceremony, while living is just a long course in learning and preparing for the next journey. If we acknowledge death as the beginning, then how can we fear it?
The sinner who suddenly realizes God's love for him and then looks at his rejection of that love feels a loss similar to the death of a loved one. A deep void is created in the soul and a loneliness akin to the agony of death.
I cannot see any of these death penalty cases where there hasn't been a violation on the ground of either poverty or race. If we can ever get that straightened out, it will help. But, of course, the real answer to it is to do away with the death penalty.
Perhaps the whole root of our trouble, the human trouble, is that we will sacrifice all the beauty of our lives, will imprison ourselves in totems, taboos, crosses, blood sacrifices, steeples, mosques, races, armies, flags, nations, in order to deny the fact of death, the only fact we have. It seems to me that one ought to rejoice in the fact of death - ought to decide, indeed, to earn one's death by confronting with passion the conundrum of life.
The nonexistent is whatever we have not sufficiently desired. Only after death, only in solitude, does a man’s true nature emerge. In death, as on the chimney sweep’s Saturday night, the soot gets washed from his body.
God knows our despair. God wants His chosen people to live in peace. God loves life, cares less about death. We need to live. I want to live, I want my children to live. Everyone I know wants to live. You have to ask yourself what is more important to you, life is death. What is this world about - life or death?
Death darkens his eyes, and unplumes his wings, Yet the sweetest song is the last he sings: Live so, my Love, that when death shall come, Swan-like and sweet it may waft thee home.
When great loss happens - deaths close to you or your own approaching death - this is an opportunity for stepping completely out of identification with form and realizing the essence of who you are, or that the essence of anyone who is suffering or dying is beyond death.
What is history? Its beginning is that of the centuries of systematic work devoted to the solution of the enigma of death, so that death itself may eventually be overcome. That is why people write symphonies, and why they discover mathematical infinity and electromagnetic waves.
Life and death lived inside each other. That's what occured to me. Death was inside all of us, waiting for warmer nights, a compromised system, a beetle, as in the now dying black timber on the mountains.
I find the love of garden grows upon me as I grow older more and more. Shrubs and flowers and such small gay things, that bloom and please and fade and wither and are gone and we care not for them, are refreshing interests, in life, and if we cannot say never fading pleasures, we may say unreproved pleasures and never grieving losses.
The idea of death, the fear of it, haunts the human animal like nothing else; it is a mainspring of human activity - designed largely to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny of man.
So it’s your death suit.” “Correct. Don’t you have a death outfit?” “Yeah,” I said. “It’s a dress I bought for my fifteenth birthday party. But I don’t wear it on dates.” His eyes lit up. “We’re on a date?” he asked. I looked down, feeling bashful. “Don’t push it.
Either death is a state of nothingness and utter consciousness, or, as men say, there is a change and migration of the soul from this world to another. Now if death be of such a nature, I say that to die is to gain; for eternity is then only a single night.
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