Top 1200 Death In Venice Quotes & Sayings - Page 20

I worry that friends will slowly become professional pallbearers, waiting for each death, of their lovers, friends and neighbors, and polishing their funeral speeches; perfecting their rituals of death rather than a relatively simple ritual of life such as screaming in the streets.

After death we live for some time in the astral world in the astral body used during our life on earth, and the more we learn to control and use it wisely now the better for us after death.

To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance to a higher life. It is a death for the sake of life, which leaves behind all that we can know or treasure as life, as thought, as experience, as joy, as being.

It is not difficult to avoid death. It is much more difficult to avoid wickedness, for it runs faster than death.

That which is alive hath known death, and that which is dead can never die, for in the Circle of the Spirit life is naught and death is naught. Yea, all things live forever, though at times they sleep and are forgotten.

As Elisabeth Elliot points out, not even dying a martyr’s death is classified as extraordinary obedience when you are following a Savior who died on a cross. Suddenly a martyr’s death seems like normal obedience.

I envied those who could believe in a God and I distrusted them. I felt they were keeping their courage up with a fable of the changeless and the permanent. Death was far more certain than God, and with death there would be no longer the possibility of love dying.

There is a growing recognition that the death penalty simply can't work. It's a complex system that arbitrarily selects defendants for death and creates more stress and appeals, even as it is plagued by serious error. Each new exoneration reminds us of the unacceptable possibility of wrongful execution.

Death can be understood as the passage from one form to another, from a limited degree of life to another higher, freer one. It is wrong to assume that everything ends with death; what ends is only the temporary conditions in which people have lived on earth.

Because of the relationship between programmed cell death and human disease, the identification of the genes and proteins that function in the process of programmed cell death has provided new targets for possible intervention in a broad diversity of disorders.

I am not in favor of immortality. I believe death for humans is the way of getting rid of accumulated errors - as in trial and error. Without death, the old folks would start to gang up on the babies (the new trials). Immortality --> immortal mistakes.

In the first book of my Discworld series, published more than 26 years ago, I introduced Death as a character; there was nothing particularly new about this - death has featured in art and literature since medieval times, and for centuries we have had a fascination with the Grim Reaper.

Venice is ever the fragile labyrinth at the edge of the sea and it reminds us how brief and perilous the journeys of our lives are; perhaps that is why we love it so. City of plagues and brief liaisons, city of lingering deaths and incendiary loves, city of chimeras, nightmares, pigeons, bells. You are the only city in the world whose dialect has a word for the shimmer of canal water reflected on the ceiling of a room.

From this day forward, I no longer shall tinker with the machinery of death. For more than 20 years I have endeavored - indeed, I have struggled - along with a majority of this Court, to develop procedural and substantive rules that would lend more than the mere appearance of fairness to the death penalty endeavor. Rather than continue to coddle the Court's delusion that the desired level of fairness has been achieved and the need for regulation eviscerated, I feel morally and intellectually obligated to concede that the death penalty experiment has failed.

If we don't act now, the death tax will come back in just a few years. Under current law the death tax is phased out in 2010 but comes back in full force in 2011. That is a ridiculous and untenable policy.

In earthly life, a person can conceal whether evil or good is active in his soul. After death, this is no longer possible. The spirit form presents after death the physiognomical expression of what the person was on earth.

I guess I must just be obsessed with death. Apparently you think about it a lot more as you get older. Maybe you could chart how when I was in my 20s I talked about sex all the time, and in my 40s it's just death.

I'd be interested in finding out if there is a light you walk into, and if you do meet people from your life and walk hand in hand with Jesus. I would hate for my death to be tragic: I'd like to be old when it happens. But hopefully a young death is unlikely.

I was lucky enough to see with my own eyes the recent stock-market crash, where they lost several million dollars, a rabble of dead money that went sliding off into the sea. Never as then, amid suicides, hysteria, and groups of fainting people, have I felt the sensation of real death, death without hope, death that is nothing but rottenness, for the spectacle was terrifying but devoid of greatness... I felt something like a divine urge to bombard that whole canyon of shadow, where ambulances collected suicides whose hands were full of rings.

We have a limit, a very discouraging, humiliating limit: death. That's why we like all the things that we assume have no limits and, therefore, no end. It's a way of escaping thoughts about death. We like lists because we don't want to die.

Death - Death can be faced, dealt with, adjusted to, outlived. It's the not knowing that destroys interminably... This being suspended in suspense; waiting - weightless, How does one face the faceless, adjust to nothing? Waiting implies something to wait for. Is there? There is One. One who knows... I rest my soul on that.

There's a lie that all drivers tell themselves. Death is something that happens to other people, and that's how you find the courage to get in the car in the first place. The closer you are to death the more alive you feel. But more powerful than fear itself, is the will to win.

The Houthi have local religious grievances, being Shiites in a majority Sunni land. But they are also agents of Shiite Iran, which arms, trains, and advises them. Their slogan - 'God is great. Death to America. Death to Israel' - could have been written in Persian.

The art path leads you to be increasingly free. And what does "because of being increasingly free" mean? Julio Ramón Ribeyro used to say a mature novel demands the author's death, not literal death but metaphoric death, which is the author has to truly erase himself. Therefore, to be truly free, you have to break free from internal and external pressures, to erase the self completely and become a sort of medium, let the story pass through yourself and let the story dance with you.

I personally have always voted for the death penalty because I believe that people who go out prepared to take the lives of other people forfeit their own right to live. I believe that that death penalty should be used only very rarely, but I believe that no-one should go out certain that no matter how cruel, how vicious, how hideous their murder, they themselves will not suffer the death penalty.

Today, somewhere in America, more foreclosures. More auctions. Another farmer plots his own death. And another. There is an art to making your death by combine look like an accident.

I think ancient cultures incorporated death into the experience of life in a more natural way than we have done. In our obsessive focus on youth, on celebrity, our denial of death makes it harder for people who are grieving to find a place for that grief.

The whole point of Heaven is to relieve us of the suffering, pain, death and tears brought into the world by the evil of humanity. That is why God says that in Heaven there will be no more sorrow, pain, death or crying.

I am sick of this way of life. The weariness and sadness of old age make it intolerable. I have walked with death in hand, and death's own hand is warmer than my own. I don't wish to live any longer.

The collages I never wanted to sell. I thought it was a very private thing, so I kept the collages. Then, in the end, I had a big collage in the Pinault Collection in Venice and the director of the [Centre] Pompidou said, "Did you make big collages like this in the '60s?" I said yes, so he came to the studio and said, "Let's make an exhibition in the Pompidou."

There is no harm in patience, and no profit in lamentation. Death is easier to bear (than) that which precedes it, and more severe than that which comes after it. Remember the death of the Apostle of God, and your sorrow will be lessened.

Let it simply be said that we know more about the details of the hours immediately before and the actual death of Jesus, in and near Jerusalem, than we know about the death of any other one man in all the ancient world.

Most death now happens in hospitals. It's been medicalized. It happens away from where we deal with it directly. And that's a huge change. At the beginning of the 20th century most people died at home. Death was much more common.

We can tell the world that there is life after death, but the world really seems to be wondering if there is life before death.

The celebration of death is not a good thing. Fetishizing death isn't a good thing. You should be celebrating life and enjoying it and all that.

They who are continually shocked by slavery have some right to be shocked by the violent death of the slaveholder, but no others.Such will be more shocked by his life than by his death.

L. Ram Saran Das was sentenced to death in 1915, and the sentence was later commuted to life transportation. Today myself, sitting in the condemned cell, I can let the readers know as authoritatively that the life-imprisonment is comparatively a far harder lot than that of death.

As a sick kid, I always looked out the window. The objects of my observation were the sun, the seasons, the wind, crazy people, and my grandfather's death. During my long period of observation, I felt that something like poems were filling up my body. They were in some kind of state and condition that made them difficult to render into words. As a university student, I tried hard to write them in Korean. It was at that time that I foresaw my death and the world's death. I think my poems started at that time.

We deliberate about the parcels of life, but not about life itself, and so we arrive all unawares at its different epochs, and have the trouble of beginning all again. And so finally it is that we do not walk as men confidently towards death, but let death come suddenly upon us.

Now they [the Powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?

You won’t understand life and death until you’re ready to set aside any hope of understanding life and death and just live your life until you die.

It is long since I could have adventured on eternity, through God's mercy and Christ's merits; but death remained somewhat terrible, and that now is taken away; and now death is no more to me, but to cast myself into my husband's arms, and to lie down with Him.

I think death and sex go together. If you shoot about sex in a funny way, it's different. But when you are doing sex in a serious way, death is always around.

To one bent on age, death will come as a release. I feel this quite strongly now that I have grown old myself and have come to regard death like an old debt, at long last to be discharged.

Still, being fragile creatures, humans always try to hide from themselves the certainty that they will die. They do not see that it is death itself that motivates them to do the best things in their lives. They are afraid to step into the dark, afraid of the unknown, and their only way of conquering that fear is to ignore the fact that their days are numbered. They do not see that with an awareness of death, they would be able to be even more daring, to go much further in their daily conquests, because then they would have nothing to lose- for death itself is inevitable.

And in me too the wave rises. It swells; it arches its back. I am aware once more of a new desire, something rising beneath me like the proud horse whose rider first spurs and then pulls him back. What enemy do we now perceive advancing against us, you whom I ride now, as we stand pawing this stretch of pavement? It is death. Death is the enemy. It is death against whom I ride with my spear couched and my hair flying back like a young man's, like Percival's, when he galloped in India. I strike spurs into my horse. Against you I will fling myself, unvanquished and unyielding, O Death!

Death is a commingling of eternity with time; in the death of a good man, eternity is seen looking through time.

Near-death experiences release a lot of endorphins, resulting in a natural high," Tod whispered. "And it's totally true that one passion feeds another." "You know we're way past 'near-death', right?" "My endorphins aren't listening to you.

Death created the modern American union, not just by ensuring national survival, but by shaping enduring national structures and commitments. The work of death was Civil War America's most fundamental and most demanding undertaking.

Dear as remembered kisses after death, And sweet as those by hopeless fancy feign'd On lips that are for others; deep as love, Deep as first love, and wild with all regret; O Death in Life, the days that are no more!

...but it was death that changed. People are still people. Some good, some bad. Death changed, and we don't know what death really means anymore. Maybe that was the point. Maybe this is an object lesson about the arrogance of our assumptions. Hard to say. But the world? She didn't change. She healed. We stopped hurting her and she began to heal. You can see it all around. The whole world is a forest now. The air is fresher. More trees, more oxygen.

Don't depend on death to liberate you from your imperfections. You are exactly the same after death as you were before. Nothing changes; you only give up the body. If you are a thief or a liar or a cheater before death, you don't become an angel merely by dying. If such were possible, then let us all go and jump in the ocean now and become angels at once! Whatever you have made of yourself thus far, so will you be hereafter. And when you reincarnate, you will bring that same nature with you. To change, you have to make the effort. This world is the place to do it.

Yes, if the life and death of Socrates are those of a wise man, the life and death of Jesus are those of a god.

Death does not concern us, because as long as we exist, death is not here. And when it does come, we no longer exist.

Religion provides the only story that is fundamentally consoling in the face of the worst possible experiences - the death of a parent, for instance. In fact, many religions take away the problem entirely, because their adherents ostensibly believe that they're going to be reunited with everyone they love, and death is an illusion.

Lots of people there seemed to be in denial, in absolute denial, of death - everybody's pretending that death doesn't happen in L.A.; if you do enough exercise and take enough wheatgrass and have your pill every day, you might not die.

When the Internet really first started to hit, people felt this would be the death blow: after suburbs and long commutes and television and the death of the family dinner, this would be the last straw that would totally break society.

Death is an old friend; I know him well. I lived with him, ate with him, slept with him; to meet him again does not frighten me death is as necessary as birth, as happy in its own way.

Deep down, no one really believes they have a right to live. But this death sentence generally stays tucked away, hidden beneath the difficulty of living. If that difficulty is removed from time to time, death is suddenly there, unintelligibly.

The process of creativity and life is one of death and rebirth, that's constantly happening over and over again. Whether it's an actual death or just a shift in perspective, that cycle is forever continuing. As an actor and person, that's just something you have to accept.