Top 34 Dehumanization Quotes & Sayings

The process of seeking fame is a process of seeking dehumanization. You are looking for it. You want it. But you only want the good parts of it. You want the part where people see you as just a collection of positive things and nothing else.

Demonization of people on the basis of race, religion, sexual orientation, or other criteria leads to dehumanization. The notion that some are 'other' is a dangerous and slippery slope.

Until we learn that other lives are equally grievable and have an equal demand on us to be grieved - especially the ones that we've helped to eliminate - I'm not sure we'll really be on the way to overcoming the problem of dehumanization.

You don't begin by dehumanizing those who are dehumanizing you, because it contributes to the cycle of dehumanization in the world.

To a large extent the evil-doers have succeeded in producing at the output end of their machine a kind of black man who is man only in form. This is the extent to which the process of dehumanization has advanced.

There are similarities between absolute power and absolute faith: a demand for absolute obedience, a readiness to attempt the impossible, a bias for simple solutionsto cut the knot rather than unravel it, the viewing of compromise as surrender. Both absolute power and absolute faith are instruments of dehumanization. Hence, absolute faith corrupts as absolutely as absolute power.

I'm really interested in violence. And I think there's an inevitably cinematic property that violence brings to the moviegoing experience. But one still has to be thoughtful and mature about how you depict it and how you think it through. You have to think about the effects that violence has on audiences, and it's deployed so casually that I think it's losing its meaning. And when things like violence and murder and the dehumanization of other people lose their meaning, then we're really kind of in a place where we have to reexamine and take a hard look at ourselves.

If you can laugh with somebody and relate to somebody, it becomes harder to dehumanize them. I think that most of what we are constantly bombarded with in terms of media leads you to a creation of 'the Other' and a dehumanization of 'the Other,' and it's very much an us-versus-them conversation.

I write these words to bear witness to the primacy of resistance struggle in any situation of domination (even within family life); to the strength and power that emerges from sustained resistance and the profound conviction that these forces can be healing, can protect us from dehumanization and despair.

More than a victim, I am a survivor of a dehumanization process.

The film has succeeded in transforming subjects so indistinguishably into social functions, that those wholly encompassed, no longer aware of any conflict, enjoy their own dehumanization as something human, as the joy of warmth. The total interconnectedness of the culture industry, omitting nothing, is one with total social delusion.

In the West or anywhere else, the treatment of people in an undignified way (structural and institutionalized racism against Latinos or African American citizens) as well as a dangerous dehumanization of some people (in Palestine, Iraq, Africa or Asia) are simply unacceptable.

The most important and brave thing someone can do, I think, in the face of dehumanization, is to continue to assert their humanity.

Communism is the final logic of the dehumanization of man. The industrial civilization of the Western world has no intent to destroy man's freedom or to deny his personality. But Communism does. Denying God, it reduces man to a robot.

We need to undergo a very radical revolution in values. And we need to think about what it's like to have become so materialistic that we think having a good job, and consuming like crazy to compensate for the dehumanization of the job, is living like a human being.

Our dehumanization of the Negro then is indivisible from our dehumanization of ourselves; the loss of our own identity is the price we pay for our annulment of his.

How can the oppressed, as divided, unauthentic beings, participate in developing the pedagogy of their liberation? Only as they discover themselves to be 'hosts' of the oppressor can they contribute to the midwifery of their liberating pedagogy. As long as they live in the duality in which to be is to be like and to be like is to be like the oppressor, this contribution is impossible. The pedagogy of the oppressed is an instrument for their critical discovery that both they and their oppressors are manifestations of dehumanization.

I think that the dehumanization of another person can happen in the matter of an instant.

I would much rather be the obnoxious feminist girl than be complicit in my own dehumanization.

Unless one lives and loves in the trenches, it is difficult to remember that the war against dehumanization is ceaseless.

Suicide is a fundamental human right. This does not mean that it is desirable. It only means that society does not have the moral right to interfere, by force, with a persons decision to commit this act. The result is a far-reaching infantilization and dehumanization of the suicidal person.

Communism is the final logic of the dehumanization of man.

I am certainly not proposing that we wait passively for the people in power to change their minds. I think we need to be confrontational, to expose the truth in ways that are uncomfortable and that, yes, require courage. What I caution against is using hateful rhetoric to inspire action, and I see a lot of that today. We strengthen the underlying field of hatred, dehumanization, and conquest. It certainly doesn't engage what allows people to do courageous things and to commit deeply, which is the experience of beauty, love, grief.

If you complain of people being shot down in the streets, of the absence of communication or social responsibility, of the rise of everyday violence which people have become accustomed to, and the dehumanization of feelings, then the ultimate development on an organized social level is the concentration camp... The concentration camp is the final expression of human separateness and its ultimate consequence. It is organized abandonment.

I believe that the horrifying deterioration in the ethical conduct of people today stems from the mechanization and dehumanization of our lives. A disastrous by-product of the development of the scientific and technical mentality. We are guilty. Man grows cold faster than the planet he inhabits.

Now, I actually have to a degree, a responsibility to ensure that it doesn't happen again.' I felt pride. When you're up there [in the noose] it does give you pause but I'm no stranger to degradation and dehumanization. I felt a lot of pride to be a part of showing something like this because a lot of people don't know and haven't been exposed to these types of historical experiences until they see it depicted on our show [Underground].

Dehumanization, although a concrete historical fact, is not a given destiny but the result of an unjust order that engenders violence in the oppressors, which in turn dehumanizes the oppressed

[Christian rebellion] arises from the doctrine of mankind made in the image of God, and therefore protests against all forms of dehumanization. It sets itself against the social injustices which insult God the Creator, seeks to protect human beings from oppression and longs to liberate them… it protests against every authoritarian regime, whether of the left or of the right, which discriminates against minorities, denies people their civil rights, forbids the free expression of opinions or imprisons people for their views alone.

Casual dehumanization of people was commonplace at the Trump dinner table.

Humankind struggles with collective powers for its freedom, the individual struggles with dehumanization for the possession of his soul.

For within livin structures defined by profit, by linear power, by institutional dehumanization, our feelings were not meant to survive. Kept around as unavoidable adjuncts or pleasant pastimes, our feelings were expected to kneel to thought as women were expected to kneel to men. But women have survived. As poets.

We achieve active mastery over illness and death by delegating all responsibility for their management to physicians, and by exiling the sick and the dying to hospitals. But hospitals serve the convenience of staff not patients: we cannot be properly ill in a hospital, nor die in one decently; we can do so only among those who love and value us. The result is the institutionalized dehumanization of the ill, characteristic of our age.

In any kind of conflict, you have a certain dehumanization that comes along with it. And it's important as a reporter, a writer, a journalist, to try to restore humanity.

Black Panther is a historic opportunity to be a part of something important and special, particularly at a time when African Americans are affirming their identities while dealing with vilification and dehumanization. The image of a black hero on this scale is just really exciting.