Top 1200 Dependence On God Quotes & Sayings - Page 10

It is one of the ironies of religious history that many mortals err in their understanding of the nature of God and end up rejecting not the real God but their own erroneous and stereotypical image of God. Frequently this is because they have thought of God solely in terms of thunderings at Sinai without pondering substance. . . .

If we want to know the Glory of God, if we want to experience the beauty of God, and if we want to be used by the hand of God, then we must LIVE in the WORD of God.

Most important, do not ever think that you and God are separate. Think always, "God is with me; He is inside me; He is around me. All there is is God. I myself am God. I am the Infinite, the Eternal. I am not two; I am one, only one. There is no one else besides me. I and God are one and the same." To realize this Unity, the first step is to develop Self-confidence. It comes when you realize that God is not outside of you.

The ancient man approached God (or even the gods)as the accused person approaches his judge. For the modern man the roles are reversed. He is the judge: God is in the dock. He is quite a kindly judge: if God should have a reasonable defense for being the god who permits war, poverty, and disease, he is ready to listen to it. The trial may even end in God's acquittal. But the important thing is that Man is on the bench and God is in the dock.

God is a God of motion, of movement, and of mission... Mission is not an activity of the church but an attribute of God. God is a missionary God, Jesus is a missionary Messiah, and the Spirit is a missionary Spirit. Missions is the family business.

Vanity is a weakness. I know this. It's a shallow dependence on the exterior self, on how one looks instead of what one is. I know this well... Vanity and dishonesty may be vices, but they're also the first forms of protection I ever knew.

Nature compels us to recognize the fact of mutual dependence, each life necessarily helping the other lives who are linked to it. In the very fibers of our being, we bear within ourselves the fact of the solidarity of life.

Bold prayers honor God, and God honors bold prayers. God isn't offended by your biggest dreams or boldest prayers-he is offended by Anything Less. If your prayers aren't impossible to You, they are insulting to God- why? Because they don't require divine intervention. But ask God to part the Red Sea or make the sun stand still or float an iron axhead and God is moved to Omnipotent action

Our dependence outweighs our independence, for we are independent only in our desire, while we are dependent on our health, on nature, on society, on everything in us and outside us.

The third major characteristic of God - "infinitude" - is the catchall, the universal modifier of Christian theology. God is not merely a being; he is infinite being. God is not merely good; he is infinite goodness. God is not merely wise; he is infinite wisdom. And so on down the list. God is exaggeration run amuck.

God is God. I dethrone Him in my heart if I demand that He act in ways that satisfy my idea of justice. It is the same spirit that taunted, "If Thou be the Son of God, come down from the Cross." There is unbelief, there is even rebellion, in the attitude that says, "God has no right to do this to five men unless...

Have you heard of that madman who lit a lantern in the bright morning hours, ran to the market place, and cried incessantly, I seek God! I seek God! As many of those who do not believe in God were standing around just then, he provoked much laughter... Whither is God, he cried. I shall tell you. We have killed him - you and I. All of us are murderers.... God is dead. God remains dead. And we have killed him.

I can probably earn more in an hour of writing or even teaching than I could save in a whole week of cooking. Specialization is undeniably a powerful social and economic force. And yet it is also debilitating. It breeds helplessness, dependence, and ignorance and, eventually, it undermines any sense of responsibility.

By reducing our dependence of foreign oil and increasing alternative energy sources such as ethanol, we can begin to bring down prices at the pumps, create thousands of new jobs and bring a much needed boost to our economy.

How hard is it for God to get your attention? Do you regularly practice turning aside in your day? That is, taking a moment to listen to God- because God, through the Holy Spirit, really is speaking, because we know, every place is filled with the presence of God. There is not an inch of space, not a moment of time, that God does not inhabit.

The God of the Bible is the God of liberation rather than oppression; a God of justice rather than injustice; a God of freedom and humanity rather than enslavement and subservience; a God of love, righteousness and community rather than hatred, self-interest and exploitation.

Don't be more serious than God. God invented dog farts. God designed your body's plumbing system. God designed an ostrich. If He didn't do it, He permitted a drunken angel to do it. Empirical facts can add significantly to the meaning of "being godlike".

I personally think that a couple of pounds a week - maybe rising to almost £3 a week - is a reasonable price for Britain to achieve a degree of energy security to reduce its total dependence on fossil fuels and to honour its commitments to cut green house gases.

For me it is the direct contact of artist to material which is original, and it is the earth and his contact to it which will free him of the artificiality of the present and his dependence on industrial products.

Man finds nothing so intolerable as to be in a state of complete rest, without passions, without occupation, without diversion, without effort. Then he feels his nullity, loneliness, inadequacy, dependence, helplessness, emptiness.

Ethanol reduces our dependence on foreign sources of oil and is an important weapon in the War on Terror. By investing in South Dakota's ethanol producers, we will strengthen our energy security and create new jobs.

True religion is not talk, or doctrines, or theories, nor is it sectarianism. It is the relation between soul and God. Religion does not consist in erecting temples, or building churches, or attending public worship. It is not to be found in books, or in words, or in lectures, or in organizations. Religion consists in realization. We must realize God, feel God, see God, talk to God. That is religion.

The status quo tough-on-crime policies of the '90s and 2000s are not working and are not popular. And it provides me with hope about the possibilities for San Francisco and this whole country in terms of moving away from our dependence on prisons and jails to solve social problems.

In essence, sin is all that is in opposition to God. Sin defies God; it violates His character, His law, and His covenant. It fails, as Martin Luther put it, to 'let God be God.' Sin aims to dethrone God and strives to place someone or something else upon His rightful throne.

Our dependence on the pollutants of this Earth have always, and will continue to have, far-reaching consequences to our eco-systems, bio systems, geosystems and our race's natural evolution.

When one begins to think about it, America depends rather heavily on women's passive dependence, their femininity. Femininity, if one still wants to call it that, makes American women a target and a victim of the sexual sell.

We Christians joyfully recognize the religious values we have in common with Islam. I would like to repeat what I said to young Muslims some years ago in Casablanca: 'We believe in the same God, the one God, the living God, the God who created the world and brings his creatures to their perfection.

Honesty before God requires the most fundamental risk of faith we can take: the risk that God is good, that God does love us unconditionally. It is in taking this risk that we rediscover our dignity. To bring the truth of ourselves, just as we are, to God, just as God is, is the most dignified thing we can do in this life.

Listen - God only exists in people's minds. Especially in Japan, God's always been kind of a flexible concept. Look at what happened after the war. Douglas MacArthur ordered the divine emperor to quit being God, and he did, making a speech saying he was just an ordinary person. So after 1946 he wasn't God anymore. That's what Japanese gods are like--they can be tweaked and adjusted. Some American comping on a cheap pipe gives the order and presto change-o--God's no longer God. A very postmodern kind of thing. If you think God's there, He is. If you don't, He isn't.

In spite of our poverty and our economic dependence, we do not have to give in, neither because we are sometimes abandoned nor because of the wish of some nations to impose their economic or political models.

In various ways all of us should be constantly finding people and situations that are dead, buried, and covered up in order to help bring them to the light because THE GOD THAT WE SERVE is a God of LIGHT, a God of LOVE, and a God of CARING.

To glorify God means to think and act in such a way that the goodness, greatness, and beauty of God are constantly obvious to ourselves and all those around us. It means to live in such a way that when people see us they think, Thank God for God, if God would create such a life.

This immediate dependence of language upon nature, this conversion of an outward phenomenon into a type of somewhat in human life,never loses its power to affect us. It is this which gives that piquancy to the conversation of a strong-natured farmer or backwoodsman, which all men relish.

It is not insignificant that my first apprehension of the love of God was granted in an experience with my father. Nor is it generally uncommon that God is apprehended in experience. Nor, in fact, can the divine and human meeting happen any other way. God is not a God of the pulpit, though the pulpit proclaim him. He is a God in and of the histories of humankind. What is significant is that I should have to say so.

May I be born again and again, and suffer thousands of miseries so that I may worship the only God that exists, the only God I believe in, the sum total of all souls-and, above all, my God the wicked, my God the miserable, my God the poor of all races, of all species, is the special object of my worship.

As to his gospel, Jesus Christ came into the world as the image of the invisible God to communicate to us that not only did we not need to be afraid of God, but that God is more for us than we are ourselves or one another. God's love is infinite, and unstoppable, and will win!

Seek to be made holier every day; pray, strive, wrestle for the spirit, to make you like God. Be as much you can with God. I declare to you that I had rather be one hour with God than a thousand with the sweetest society on earth or in Heaven. All other joys are but streams; God is the fountain.

I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.

In one of the accounts of Jesus's death we read that the curtain in the temple of God-the one that kept people out of the holiest place of God's presence-ripped.One New Testament writer said that this ripping was a picture of how, because of Jesus, we can have new, direct access to God.A beautiful idea.But the curtain ripping also means that God comes out, that God is no longer confined to the temple as God was previously.

As I have come to realize that we all live and move and have our being in God, the names of each person, species, creature, and element are superimposed over God's name. God is reality; God is the source of reality of each of us. Panentheism seeing the world as in God - puts God's "name" first, but each of our names are included and preserved in their distinctiveness within the divine reality.

We need winds and tempests to exercise our faith, to tear off the rotten bough of self-dependence, and to root us more firmly in Christ. The day of evil reveals to us the value of our glorious hope.

When Jesus says you must leave your family to follow Him, he doesn't necessarily mean physically. He means leave your dependence on them, make an emotional break with them.

Advaita is the only system that gives us complete control over ourselves, takes off all dependence and its associated superstitions, thus making us brave to suffer, brave to do, and in the long run, attain to absolute freedom.

We don't celebrate dependence day on the Fourth of July. We celebrate Independence Day.

Indulged habits of dependence create habits of indolence, and indolence opens the portal to petty errors, to many degrading habits, and to vice and crime with their attendant train of miseries.

We take our shape, it is true, within and against that cage of reality bequeathed us at our birth; and yet it is precisely through our dependence on this reality that we are most endlessly betrayed.

Nearness to God brings likeness to God. The more you see God the more of God will be seen in you.

Failure on the other hand is infectious. The world is full of charming failures (for all charming people have something to conceal, usually their total dependence on the appreciation of others) and unless the writer is quite ruthless with these amiable footlers, they will drag him down with them.

In order to understand God, you have to learn to listen. You're thoughts talk very loudly all the time. But God is very, very, very quiet. God doesn't speak through words or thoughts. God doesn't speak. God is silent.

How do we get more politicians to move from 'fixing' the system to reforming the system? The obvious answer is to either improve the quality of public services or reduce the public's dependence on them. Both approaches are necessary.

Revelation does not mean man finding God, but God finding man, God sharing His secrets with us, God showing us Himself. In revelation, God is the agent as well as the object.

You see, here in America there's a reason why we celebrate the 4th of July and not April 15th because in America we celebrate our independence from the government, not our dependence on it.

There is not the woman born who desires to eat the bread of dependence, no matter whether it be from the hand of father, husband, or brother; for any one who does so eat her bread places herself in the power of the person from whom she takes it.

So, how to become friends with money? First, you have to forget everything you've ever been told about it. And then you have to put in its place a new message: There's nothing in the universe that isn't God. And God, and the energy which is God, is found in everything, including money. It isn't like God is everywhere except in your billfold. In fact, God is everywhere.

The economic dependence of woman and her apparently indestructible illusion that marriage will release her from loneliness and work and worry are potent factors in immunizing her from common sense in dealing with men at work.

If you are thinking of nything with dependence upon it, there is a motive of curiosity, or pleasure, or success, and though the thinking will help towards satisfaction you will still be in bondage. There is no harm in this, but the higher samadhi, without such motives, is best.

God bless every soul that we lost. God bless the families who have to endure that loss, and God guide us to our reunion in heaven, and God bless the United States of America.

We can reduce the effect of future disruptions by reducing our dependence on oil, not putting up more rigs and drilling our special places. The fact is, we cannot drill our way to oil independence.

We've created a theology in the West of a God who is fundamentally self-centered. The imagery of God as distant, unapproachable, unreachable -- that's not a God who is relational. It is a God that gets to declare or judge when he gets pissed off. But there is no basis for love and relationships if God is a fundamentally self-centered being.

True religion is when you serve God to get nothing else but more of God. Many people use religion as a way of getting something else from God they want-blessings, rewards, even escape from judgement. This is wearisome to us, and to God. But when God is His own reward, Christianity becomes thrilling. Sacrifice becomes joy.