Top 564 Dependence Quotes & Sayings - Page 9

When I seek him, root my values and desires in him, when I found my relationships and sense of self on him, my capacity for joy increases. The more I "have" Jesus, the deeper my enjoyment of him. He increases my desire for those things that are good, adds value to that which is benign, and diminishes the strength of the negative (the evil) that threatens to throttle me. My dependence on material values and experiences as the means by which I define or please myself decreases.

Doubt is not a pleasant condition, but certainty is an absurd one. What is most repellent in the System of Nature - after the recipe for making eels from flour - is the audacity with which it decides that there is no God, without even having tried the impossibility. If God did not exist, he would have to be invented." But all nature cries aloud that he does exist: that there is a supreme intelligence, an immense power, an admirable order, and everything teaches us our own dependence on it.

Not to say that the process assumes anything of "greater" or "lesser" importance, though: it's just more graphic information. Take the surrealists, for example, or a work by Cage. For me, there's a great value in doing this with literature. There's a certain form of dependence; process and product inform each other, depend on each other. I consider myself a writer who doesn't write with a style, almost. I begin with tension, with a vibe, a character.

Man is potentially a son, and woman is potentially a mother; woman depends on the dependence of man. The spinster, if pathetic at all, is pathetic because she has no one to look after, not because there is no one to look after her. Bear in mind that the conventional spinster keeps a canaary as a substitute for a husband.

A truly humble man is sensible of his natural distance from God; of his dependence on Him; of the insufficiency of his own power and wisdom; and that it is by God's power that he is upheld and provided for, and that he needs God's wisdom to lead and guide him, and His might to enable him to do what he ought to do for Him.

When we consider that labor is the producer of all wealth, is it not evident that the impoverishment and, dependence of labor are abnormal conditions resulting from restrictions and usurpations, and that instead of accepting protection, what labor should demand is freedom. That those who advocate any extension of freedom choose to go no further than suits their own special purpose is no reason why freedom itself should be distrusted.

I awoke from The Sickness at the age of forty-five, calm and sane, and in reasonably good health except for a weakened liver and the look of borrowed flesh common to all who survive The Sickness... When I speak of drug addiction I do not refer to keif, marijuana or any preparation of hashish, mescaline, Banisteriopsis caapi, LSD6, Sacred Mushrooms or any other drugs of the hallucinogen group... There is no evidence that the use of any hallucinogen results in physical dependence.

It is the duty of mankind on all suitable occasions to acknowledge their dependence on the Divine Being... Almighty God would mercifully interpose and still the rage of war among the nations... He would take this province under His protection, confound the designs and defeat the attempts of its enemies, and unite our hearts and strengthen our hands in every undertaking that may be for the public good, and for our defense and security in this time of danger.

Glory to God in highest heaven, Who unto man His Son hath given; While angels sing with tender mirth, A glad new year to all the earth. Martin Luther If this is to be a Happy New Year, a year of usefulness, a year in which we shall live to make this earth better, it is because God will direct our pathway. How important then, to feel our dependence upon Him!

How can we feel our need of His help, or our dependence on Him, or our debt to Him, or the nature of His gift to us, unless we know ourselves.... This is why many in this age (and in every age) become infidels, heretics, schismatics, disloyal despisers of the Church.... They have never had experience of His power and love, because they have never known their own weakness and need.

Do not become self-sufficient . Self-sufficienc y is Satan’s net where he catches men, like poor silly fish, and destroys them. Be not self-sufficient . The way to grow strong in Christ is to become weak in yourself. God pours no power into man’s heart till man’s power is all poured out. Live, then, daily, a life of dependence on the grace of God.

Let the attitude of your life be a continual willingness to "go out" in dependence upon God, and your life will have a sacred and inexpressible charm about it that is very satisfying to Jesus. You must learn to "go out" through your convictions, creeds, or experiences until you come to the point in your faith where there is nothing between yourself and God.

The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.

If children had teachers for judgment and eloquence just as they have for languages, if their memory was exercised less than their energy or their natural genius, if instead of deadening their vivacity of mind we tried to elevate the free scope and impulse of their souls, what might not result from a fine disposition? As it is, we forget that courage, or love of truth and glory are the virtues that matter most in youth; and our one endeavour is to subdue our children's spirits, in order to teach them that dependence and suppleness are the first laws of success in life.

The need of an insecure psychiatrist to draw security from a virtuous adjustment to the conventionalities of his time and from a quest for approval from "the good and the great" may turn out to be another agent interfering with his ability to listen in a therapeutically valid fashion. This type of dependence gives rise to the danger that the psychiatrist may consider the changeable man-made standards of the society in which he lives to be eternal values to which he and his patients must conform.

Once women begin to question the inevitability of their subordination and to reject the conventions formerly associated with it, they can no longer retreat to the safety of those conventions. The woman who rejects the stereotype of feminine weakness and dependence can no longer find much comfort in the clich? that all men are beasts. She has no choice except to believe, on the contrary, that men are human beings, and she finds it hard to forgive them when they act like animals.

It is an item of faith that we are children of God; there is plenty of experience in us against it. The faith that surmounts this evidence and is able to warm itself at the fire of God's love, instead of having to steal love and self-acceptance from other sources, is actually the root of holiness: It is a fatal mistake to think of holiness as a possession which we have distinct from our faith... Faith is the very highest form of our dependence on God.

Charity is not a virtue to expect in others only. It is the all-important Christian attribute to be found in ourselves. . . . We believe that charity must begin at home. Can we hope to be charitable to the stranger if love does not abound in the family? A sure step in the direction of improvement and progress in our own lives comes when we share with mother or father in their dependence as they shared with us in their productive years.... We cannot as children ignore our obligations to our parents by passing responsibility for their care to others. . . .

The best definition I can find of faith is the dependence upon the veracity of another. The Bible definition in the 11th chapter of Hebrews is, 'Faith is the substance of things hoped for, the evidence of things not seen.' In other words, faith says amen to everything that God says. Faith takes God without any ifs, If God says it, Faith says I believe it; Faith says amen to it.

God allows us to dace difficulties so that our faith will be stretched and refined. The trials we face provide an excellent opportunity for us to declare our dependence on God and not on ourselves. The way we win the battle with discouragement is by humbling ourselves before God and telling Him that we need Him. There is only one way to do this, and it is through prayer.

Surely nothing is more reproachful to a being endowed with reason, than to resign its powers to the influence of the air, and live in dependence on the weather and the wind, for the only blessings which nature has put into our power, tranquillity and benevolence. To look up to the sky for the nutriment of our bodies, is the condition of nature; to call upon the sun for peace and gaiety, or deprecate the clouds lest sorrow should overwhelm us, is the cowardice of idleness, and the idolatry of folly.

We can speak of politics, ethics, and in this way, speak about the world. But at the same time, it's always in a way that is totally nebulous and abstracted, this way of thinking about reality. And that's why I write the way I do - it's an almost immortal way to show dependence on the biological, the political, the moral parts of us. I say immortal because we now have to find new formats, new eloquences, and resolve within ourselves this "constructed" life, a life that is incomplete, imperfect.

Whether you can see it or not - and often we cannot - everything is being used of God for your good as well as the good of othersThis knowledge is by faith. It is not always by sight. But it is nevertheless certain, because it is based on the character of God, who reveals himself to us as both sovereign and benevolentWe are not to be anxious about the unknown future or to fret about it. We are to live in a moment-by-moment dependence upon God.

Let us then repeat and firmly fix this main point: the evil, the root evil, of that to which the term Capitalism has come to be applied, is neither its functioning for profit nor its dependence upon legally protected private property; but the presence of a Proletariat, that is of men possessing political freedom, but dispossessed of economic freedom, and existing in such large numbers in any community as to determine the tone of all that community.

Christ subjected himself to the law of the seed in the earth, to the law of rest and growth. He was "one of the children of the year," growing through rest, secret in his mothers womb, receiving the warmth of the sun through her, living the life of dependence, helplessness, littleness, darkness, and silence which, by a mystery of the Eternal Law, is the life of natural growth.

In this state of total consumerism-which is to say a state of helpless dependence on things and services and ideas and motives that we have forgotten how to provide ourselves-all meaningful contact between ourselves and the earth is broken. We do not understand the earth in terms either of what it offers us or of what it requires of us, and I think it is the rule that people inevitably destroy what they do not understand.

Everybody hates dependence, and that's why couples are continuously fighting, not knowing why they are fighting. They have to meditate over it, they have to contemplate over it, why they are fighting. Everything is just an excuse to fight. If you change one excuse, another excuse will be found; if no excuse is left then excuses will be invented, but somehow the fight has to be there.

There are certain functions that the family performs. In the first place the family provides society with an orderly means of reproduction, while at the same time the norms of marriage control the potentially disruptive forces of sexuality. Second, the family provides physical and economic support for the child during the early years of dependence. The child receives its primary socialization in the family, learning the essential ideas and values required for adult life.

The determination of the relationship and mutual dependence of the facts in particular cases must be the first goal of the Physicist; and for this purpose he requires that an exact measurement may be taken in an equally invariable manner anywhere in the world... Also, the history of electricity yields a well-known truth-that the physicist shirking measurement only plays, different from children only in the nature of his game and the construction of his toys.

In the year 2000, the solar water heater behind me, which is being dedicated today, will still be here supplying cheap, efficient energy. A generation from now, this solar heater can either be a curiosity, a museum piece, an example of a road not taken, or it can be just a small part of one of the greatest and most exciting adventures ever undertaken by the American people: harnessing the power of the Sun to enrich our lives as we move away from our crippling dependence on foreign oil.

We urgently need a debate about the best ways of supporting families in modern America, without blinders that prevent us from seeing the full extent of dependence and interdependence in American life. As long as we pretend that only poor or abnormal families need outside assistance, we will shortchange poor families, overcompensate rich ones, and fail to come up with effective policies for helping families in the middle.

God has made us so that we must be mutually dependent. We may ignore our own dependence, or refuse to acknowledge that others depend upon us in more respects than the payment of weekly wages; but the thing must be, nevertheless. Neither you nor any other master can help yourselves. The most proudly independent man depends on those around him for their insensible influence on his character - his life.

Those on the left who scream about income gaps choose to focus on the success of those at the top rather than the failures of those at the bottom. They conveniently ignore that liberals are the ones who have pushed the moral relativisim and welfare-state dependence that has destroyed black families over the last 60 years. And it is these same liberals who fight to keep low-income kids in failing public schools and fight efforts to get school choice.

By explaining the difference between segregation and separation. Segregation is that which is forced upon an inferior by a superior. Separation is done voluntarily by two equals. If I have children and they live in my house, I care for them, they're dependent upon me. And their dependence upon me puts me in a position to regulate their lives, control their lives, tell them where to go, where they can't go. That's a form of segregation.

When caring for your neighbor becomes a compulsory obligation imposed by government instead of voluntary, charity turns to confiscation and freedom to achieve to involuntary servitude. To liberals, compassion seems to be defined by how many people are dependent on the government; to conservatives, it's defined by how many people no longer need help. One promotes dependence, the other freedom, responsibility and achievement.

To the "masculists" of both sexes, "femininity" implies all that men have built into the female image in the past few centuries: weakness, imbecility, dependence, masochism, unreliability, and a certain "babydoll" sexuality that is actually only a projection of male dreams. To the "feminist" of both sexes, femininity is synonymous with the eternal female principle, connoting strength, integrity, wisdom, justice, dependability, and a psychic power foreign and therefore dangerous to the plodding masculists of both sexes.

Jesus never tried to hide his loneliness and dependence on other people. He chose his disciples not as servants but as friends. He shared moments of joy and grief with them, and asked for them in times of need. They became his family, his substitute mother and brothers and sisters. They gave up everything for him, as he had given up everything for them. He loved them, plain and simple.

One thing I hate about the New Deal is that it is killing what, to me, is the American pioneering spirit. I simply do not know what to tell my own boys, leaving school and confronting this new world whose ideal is Security and whose practice is dependence upon government instead of upon one's self. All the old character-values seem simply insane from a practical point of view; the self-reliant, the independent, the courageous man is penalized from every direction.

It is in this mutual dependence of the functions and the aid which they reciprocally lend one another that are founded the laws which determine the relations of their organs and which possess a necessity equal to that of metaphysical or mathematical laws, since it is evident that the seemly harmony between organs which interact is a necessary condition of existence of the creature to which they belong and that if one of these functions were modified in a manner incompatible with the modifications of the others the creature could no longer continue to exist.

My lord, lawyers are a dangerous species of animals till ha'e any dependence upon--they are always starting punctilios and deeficulties among friends. Why, my dear lord, it is their interest that aw mankind should be at variance; for disagreement is the vary manure wi' which they enrich and fatten the land of leetigation; and as they find that constantly produces the best crop, depend upon it they will always be sure till lay it on ass thick ass they can.

Daniel Nahmod's music is addictive and contagious... and is equally comfortable addressing your spirituality, your co-dependence and anger, your hungry stomach or your loving heart. His songs run the gamut from meditative to wise-ass to joyful to everything in between, and he is particularly wonderful working with children (and the young-at-heart). When CDs 4 and 5 come out, you can feel totally comfortable buying them unheard and unseen -- all of Daniel's music is amazing.

In the beginning war looks and feels like love. But unlike love it gives nothing in return but an ever-deepening dependence, like all narcotics, on the road to self-destruction. It does not affirm but places upon us greater and greater demands. It destroys the outside world until it is hard to live outside war's grip. It takes a higher and higher dose to achieve any thrill. Finally, one ingests war only to remain numb.

The issue of climate change is one that we ignore at our own peril. There may still be disputes about exactly how much we're contributing to the warming of the earth's atmosphere and how much is naturally occurring, but what we can be scientifically certain of is that our continued use of fossil fuels is pushing us to a point of no return. And unless we free ourselves from a dependence on these fossil fuels and chart a new course on energy in this country, we are condemning future generations to global catastrophe.

Moyo, a Zambia-born economist, asserts that aid is not only ineffective-it's harmful. Her argument packs a strong punch because she was born and raised in Africa. Moyo believes aid money promotes the corruption of governments and the dependence of citizens, and advocates that an investment approach will do more to help reduce poverty than aid ever could.

Seen in retrospect, evolution as a whole doubtless had a general direction, from simple to complex, from dependence on to relative independence of the environment, to greater and greater autonomy of individuals, greater and greater development of sense organs and nervous systems conveying and processing information about the state of the organism's surroundings, and finally greater and greater consciousness. You can call this direction progress or by some other name.

Civilization is in no immediate danger of running out of energy or even just out of oil. But we are running out of environment-that is, out of the capacity of the environment to absorb energy's impacts without risk of intolerable disruption-and our heavy dependence on oil in particular entails not only environmental but also economic and political liabilities.

Great part of that order which reigns among mankind is not the effect of government. It has its origin in the principles of society and the natural constitution of man. It existed prior to government, and would exist if the formality of government was abolished. The mutual dependence and reciprocal interest which man has upon man, and all the parts of civilised community upon each other, create that great chain of connection which holds it together.

I once read about a meeting of economists who agreed that if their forecasts were 33 1/3 % correct, that was considered a high mark in their profession. Well, of course, I know you cannot invest in securities successfully with odds like that against you if you place dependence solely upon judgement as to the right securities to own and the right time or price to buy them. Then, too, I read somewhere about the man who described an economist as resembling ‘a professor of anatomy who was still a virgin.’

The inflow of capital from the developed countries is the prerequisite for the establishment of economic dependence. This inflow takes various forms: loans granted on onerous terms; investments that place a given country in the power of the investors; almost total technological subordination of the dependent country to the developed country; control of a country's foreign trade by the big international monopolies; and in extreme cases, the use of force as an economic weapon in support of the other forms of exploitation.

The ordinary marriage is an unconscious bondage: you cannot live alone so you become dependent on the other; the other cannot live alone so he or she becomes dependent on you. And we hate the person on which we are dependent; nobody likes to depend on anybody. Our deepest desire is to have freedom, total freedom - and dependence is against freedom.

Luck, if it mean nothing more than an event of which the cause is not apparent, is a term that may be employed without error; but if it means, as it generally does, an event which has no cause at all, a mere chance, it is a bad word, a heathen term; drop it from your vocabulary; trust nothing to luck, nor expect anything from it; avoid all practical use or dependence upon this or its kindred words, fate, chance, fortune.

While this may look loving, when we struggle with an idol of dependence, we’re in fact not loving people as much as we’re using them to fulfill our need to belong, be liked, and be desired. This explains why some friends and family members can be so demanding, smothering, and needy. It also explains why we’re so easily inflated by praise and deflated by criticism. It’s as if others have the ability to determine our identity for that day based on a word or even a glance

Your cowardly self-delusions about “love” when you know as well as I do that there’s never been anything between us but contempt and distrust and a terrible sickly dependence on each other’s weakness- that’s why. That’s why I couldn’t stop laughing about the Inability to Love, and that’s why I can’t stand to let you touch me, and that’s why I’ll never again believe in anything you think, let alone anything you say

To see helpless infancy stretching out her hands, and pouring out her cries in testimony of dependence, without any powers to alarm jealousy, or any guilt to alienate affection, must surely awaken tenderness in every human mind; and tenderness once excited will be hourly increased by the natural contagion of felicity, by the repercussion of communicated pleasure, by the consciousness of dignity of benefaction.

The clergy profession is fundamentally self-defeating. Its stated purpose is to nurture spiritual maturity in the church - a valuable goal. In actuality, however; it accomplishes the opposite by nurturing a permanent dependence of the laity on the clergy. Clergy become to their congregations like parents whose children never grow up, like therapists whose clients never become healed, like teachers whose students never graduate.

The reward of commercial civilization is the ability to consume a never-ending array of products.There are limits beyond which commodities cannot be multiplied without preventing their consumers from affirming themselves through the exercise of their personal freedom.When market dependence reaches a certain threshold it deprives people of their power to live creatively and to act autonomously. And precisely because this new impotence is so deeply experienced, it is expressed with difficulty.

If we expected self-reliance of family groups, if we expected hardiness and resilience and initiative on the part of individuals, and if we rewarded initiative instead of dependence on government, we would not only ameliorate many of the family-related social problems we see at present, but we would also reduce our vulnerability to terrorism. People who are hardy, resilient, and self reliant are a lot harder to terrorize.

Immature people falling in love destroy each other's freedom, create a bondage, make a prison. Mature persons in love help each other to be free; they help each other to destroy all sorts of bondages. And when love flows with freedom there is beauty. When love flows with dependence there is ugliness.

I think vision is highly overrated today. I think what really blesses a ministry is, if you want the power of God in your life, its humility and integrity. I'll take a person who's humble and has integrity over a person who has vision any day. A lot of people have vision just based on ego, but it's in that dependence upon God that we get His vision and develop more trust in Him.

Our whole evolution has reached a stage where nearly every man is either ruler or ruled; sometimes he is both. By this the attitude of dependence has been greatly strengthened, for a truly free man does not like to play the part of either the ruler or the ruled. He is, above all, concerned with making his inner values and personal powers effective in a way as to permit him to use his own judgment in all affairs and to be independent in action.