Top 71 Determinism Quotes & Sayings

And now having a child has been taken out of the sphere of biological determinism and placed instead in the domain of intentional action. Another option to consider and decide upon. And ... not to choose is to choose.

The more we know about our universe, the more difficult it becomes to believe in determinism.

No one has ever announced that because determinism is true thermostats do not control temperature.

The idea of determinism combined with complete human responsibility struck me as very hard to reconcile with an idea of justice, let alone mercy.

The world changed from having the determinism of a clock to having the contingency of a pinball machine.

The metaphysical doctrine of determinism simply asserts that all events in this world are fixed, or unalterable, or predetermined. It does not assert that they are known to anybody, or predictable by scientific means. But it asserts that the future is as little changeable as is the past. Everybody knows what we mean when we say that the past cannot be changed. It is in precisely the same sense that the future cannot be changed, according to metaphysical determinism.

I find it significant that, even though contemporary philosophy tends towards forms of determinism, in the wider culture people are deeply into naming, shaming and blaming each other. So we haven't lost that sense of conscience.

The assumption of an absolute determinism is the essential foundation of every scientific enquiry.

Not that chance dominated events in the early Solar System, for scientific determinism was also functioning. But chance is an essential factor in all evolutionary events, and the birth and development of our planetary system were not exceptions.

Keynesianism, if you add its flexible, muscular form during the Depression to its more rigid postwar version, lasted forty-five years. Our own Globalization, with its technocratic and technological determinism and market idolatry, had thirty years. And now it, too, is dead.

The two go hand in hand like a dance: chance flirts with necessity, randomness with determinism. To be sure, it is from this interchange that novelty and creativity arise in Nature, thereby yielding unique forms and novel structures.

In one sense I feel that my book is a one-woman argument against determinism.

Science is unflinchingly deterministic, and it has begun to force its determinism into morals. On some shining tomorrow a psychoanalyst may be put into the box to prove that perjury is simply a compulsion neurosis, like beating time with the foot at a concert or counting the lampposts along the highway.

Above all, creators remain drawn to the age-old paradoxes that philosophy grapples with [and]...that art occasionally resolves...the problem of the one and the many; unity and variety; determinism and freedom; mechanism and vitalism; good and evil; time and eternity; the plenum and the void; moral absolutism and relativism... These are the basic problems of human existence, and as far as we possibly can we arrange things to forget them.

In fact, if you are faced with the prospect of running across an open field in which lightning bolts are going to be a problem, you are much better off if their timing and location are determined by something, since then they may be predictable by you, and hence avoidable. Determinism is the friend, not the foe, of those who dislike inevitability.

Man is a masterpiece of creation, if only because no amount of determinism can prevent him from believing that he acts as a free being.

Thus far we have considered the problem of conservation of land purely as an economic issue. A false front of exclusively economic determinism is so habitual to Americans in discussing public questions that one must speak in the language of compound interest to get a hearing.

Many of us think in terms in parental determinism: 'If I push all the right buttons my kids are going to turn out OK.' I want to instill in myself and my people a wonderful dose, not of carelessness, but of God's sovereignty. He knows the hairs on your kids' heads.

I don't think literature would be possible in a determined world. We might go through the motions but the heart would be out of it. Nobody could then 'smile darkly and ignore the howls.' Even if there were no Church to teach me this, writing two novels would do it. I think the more you write, the less inclined you will be to rely on theories like determinism. Mystery isn't something that is gradually evaporating. It grows along with knowledge.

Simple determinism, whether of the genetic or environmental kind, is a depressing prospect for those with a fondness for free will.

I don't believe in technological determinism, especially not in biology and medicine. We have strong laws to keep doctors from monkeying around with humans that will remain in place. It's simply not true that everything that is technologically possible gets done.

Recently, results of the Human Genome Project have shattered one of Science's fundamental core beliefs, the concept of genetic determinism. We have been led to believe that our genes determine the character of our lives, yet new research surprisingly reveals that it is the character of our lives that controls our genes. Rather than being victims of our heredity, we are actually masters of our genome.

Perhaps to restore human freedom we should deny determinism ?

Historical determinism is a recipe for political quietism.

Contingency is a thing unto itself, not the titration of determinism by randomness.

One good reason for the popularity of "reductionism" among the philosophical outposts of the Western Establishment is that it can be, and is, used as a device for trying to take the wind, so to speak, out of the sails of Marxism. . . . In essence reductionism is a kind of anti-Marxist caricature of Marxist determinism. It is what anti-Marxists pretend that Marxist determinism is.

Do not accept any explanation of the world either through chance or determinism. You are not responsible for your belief. It is not even you who decides that you are not responsible - and so on to infinity. You are not obliged to believe. There is no point of departure.

Man is a masterpiece of creation if for no other reason than that, all the weight of evidence for determinism notwithstanding, he believes he has free will.

It is impossible to trap modern physics into predicting anything with perfect determinism because it deals with probabilities from the outset.

Mathematicians are beginning to view order and chaos as two distinct manifestations of an underlying determinism. And neither state exists in isolation. The typical system can exist in a variety of states, some ordered, some chaotic. Instead of two opposed polarities, there is a continuous spectrum. As harmony and discord combine in musical beauty, so order and chaos combine in mathematical [and physical] beauty.

History does not teach fatalism. There are moments when the will of a handful of free men breaks through determinism and opens up new roads.

To those of us who remained committed mainly to the exploration of moral distinctions and ambiguities, the feminist analysis may have seemed a particularly narrow and cracked determinism.

For the lost are lost by nature, all your ideas of moral regeneration will make no difference, there is AN INNATE DETERMINISM, there is an undeniable incurability in suicide, crime, idiocy, madness, there is an invincible cuckoldry in man, there is a congenital weakness of the character, a castration of the mind.

Obviously if any actions, even a lunatic's, can be causeless, determinism is done for. If the chain of causation can be broken for a madman, it can be broken for a man.

The semimetaphysical problems of the individual and society, of egoism and altruism, of freedom and determinism, either disappear or remain in the form of different phases in the organization of a consciousness that is fundamentally social.

It is ironic that a movement that made its reputation championing the irrelevance of biological differences when those differences were to most women's disadvantage immediately returned to biological determinism when those differences were to the most women's advantage.

Too often we shape our public positions on the basis of our economic connections. That brings us dangerously close to economic determinism.

Biological determinism is, in its essence, a theory of limits. It takes the current status of groups as a measure of where they should and must be ... We inhabit a world of human differences and predilections, but the extrapolation of these facts to theories of rigid limits is ideology.

For anyone inclined to caricature environmental history as 'environmental determinism,' the contrasting histories of the Dominican Republic and Haiti provide a useful antidote. Yes, environmental problems do constrain human societies, but the societies' responses also make a difference.

[ Jonathan] Edwards is the person who really made theological determinism a serious option for Reformed thinkers, and the influence his views had in nineteenth century Reformed thought, in the USA and the UK in particular, is enormous.

The most fundamental challenge of the anthropocene concerns agency. For those who lived the Enlightenment dream (always a minority but an influential one), agency was taken for granted. There were existential threats to agency (e.g., determinism) but philosophy mobilized to refute these threats (e.g., by defending libertarianism) or to defuse them (e.g., by showing that they were compatible with agency).

One way of saying that is that there is an objective reality beyond our mind. A way to think of this in a philosophic sense is to look between the two great extremes: the idealist philosophy that says mind and consciousness is the only thing and that matter is simply an illusion, or a Maya, the product of mind; and the other extreme, a strict materialist determinism, which says that mind and consciousness is a secondary phenomenon of the collision of matter.

Sometimes we can lose the wood for the trees. Some specific issues dealt with in the book [Saving Calvinism]: the scope of election (who is saved?); the nature of the atonement (do we have to hold to penal substitution if we're Reformed?); the scope of the atonement (for whom did Christ die?); whether we have to hold to some sort of theological determinism (God ordains all that comes to pass).

Now, there is something else interesting here, is this thing called self-determinism and pan-determinism. We have found that there is something stands as a barrier between the ability of a person to be self-determined and the condition he is in, and that is willingness to be controlled. As long as a person will resist control, then everything that comes along which threatens to control him can do so; and thus you have aberration. And until he has a total tolerance of control, he cannot be self-determined or pan-determined.

Determinism is the thesis that is true at every moment that the way things then are determines a unique future, that only one of the alternative futures that may exist relative to a given moment is a physically possible continuation of the state of things at the moment. Or, if you like, we may say that determinism is the thesis that only one continuation of the state of things at a given moment is consistent with the laws of nature.

History abhors determinism but cannot tolerate chance.

When we succumb to believing that we are victims of our circumstances and yield to the plight of determinism, we lose hope, we lose drive, and we settle into resignation and stagnation.

All this twaddle, the existence of God, atheism, determinism, liberation, societies, death, etc., are pieces of a chess game called language, and they are amusing only if one does not preoccupy oneself with 'winning or losing this game of chess.

... what we should be looking for is fresh ideas of how we make moral decisions about our dealings with one another, economic, social, cultural. Economic determinism is an objectionable creed where men and women espouse it in its communist or capitalist form because it treats human beings as economic units and not as responsible persons.

Abandoned by philosophy, politics, and sociology, historical determinism continues to hold out in formalist art criticism.

A guidance counselor who has made a fetish of security, or who has unwittingly surrendered his thinking to economic determinism, may steer a youth away from his dream of becoming a poet, an artist, a musician or any other of thousands of things, because it offers no security, it does not pay well, there are no vacancies, it has no "future".

When we think about the present, we veer wildly between the belief in chance and the evidence in favour of determinism. When we think about the past, however, it seems obvious that everything happened in the way that it was intended.

A profound political question is suddenly on the table: Must the country continue to give precedence to private financial gain and market determinism over human lives and broad public values?

The very genetic determinism I posited in World's End as a way of shaking off my inherited demons is being proven in fact as we map out the human genome.

I got involved in cultural studies because I didn't think life was purely economically determined. I took all this up as an argument with economic determinism. I lived my life as an argument with Marxism, and with neoliberalism. Their point is that, in the last instance, economy will determine it. But when is the last instance?

Old-fashioned determinism was what we may call hard determinism. It did not shrink from such words as fatality, bondage of the will, necessitation, and the like. Nowadays, we have a soft determinism which abhors harsh words, and, repudiating fatality, necessity, and even predetermination, says that its real name is freedom; for freedom is only necessity understood, and bondage to the highest is identical with true freedom.

Life is like a game of cards. The hand you are dealt is determinism; the way you play it is free will.

Whatever open-border libertarians think about immigration law, once the immigration scofflaw steals, trespasses, or vandalizes private property, said alien is guilty of crimes. To say, moreover, that the state's laws made masses of men and women commit such crimes is to voice the philosophy of determinism, not individualism.

Almost always, genes are about potentials and vulnerabilities rather than about determinism.

Science admits no exceptions; otherwise there would be no determinism in science, or rather, there would be no science.