Top 111 Disenfranchised Quotes & Sayings - Page 2

If companies can refuse to provide coverage for women, what other objections to the Affordable Care Act will we see based on 'religious grounds'? For that matter, will 'religious freedom' be used as an excuse to discriminate against other minorities and disenfranchised groups across the board? Where will it end?

None of this seems to affect the leadership, that people don't go out to vote, that they don't feel the need to go vote, that they already feel disenfranchised. It's not just Obama's fault or Clinton's or whomever's, it's all of them, the whole collection of clowns I've had to sit through.

ISIL is saying to a disenfranchised population, 'Come join us. Fight the good fight.' I think we're actually playing into it when they hear Trump's rhetoric. And I think it's dangerous and hurtful as a matter of national policy.

Looking back, I've learned that everyone is searching for three things: Identity, community, and a sense of individual purpose. These are fundamental, and if a person feels marginalized or disenfranchised, they're likely to turn to something negative, maybe drugs, maybe promiscuity, or maybe a white supremacist group.

People can talk about punk all they want, but after new wave put that down, metal is the voice of the disenfranchised and that need to become unhinged. That's why it appeals to so many people when they are younger and carries over when those people, at 40, don't want to grow up.

I take it as a real compliment that people believe that I can in some ways mine the disenfranchised, the marginalized, the somewhat off-center - psychologically speaking - people in our society, and bring a real humanity to them, and make people see what would otherwise be a person that you would hate. Find a reason to love them and see the world from their point of view.

I feel like so much of mainstream feminism springs from the second wave, which was essentially a discourse spearheaded by white, cisgender, upper middle class women. I feel - especially as I'm trying to negotiate this new female space with the feminism that's available to me - there are a lot of places where I'm disenfranchised.

Making information free is survivable so long as only limited numbers of people are disenfranchised. As much as it pains me to say so, we can survive if we only destroy the middle classes of musicians, journalists, and photographers. What is not survivable is the additional destruction of the middle classes in transportation, manufacturing, energy, office work, education, and health care. And all that destruction will come surely enough if the dominant idea of an information economy isn't improved.

Great people in the United States have been disenfranchised.I'll give you an example, it has always been the way to do it, to work hard, save your money, put your money in the bank, get interest on your money and retire wealthy, at least modestly wealthy. Well, the people that have done that have been hurt terribly because there is no interest on your money. You get no money. I just signed for some CDs where you are getting a quarter of one percent. A quarter of one percent! They don't even want your money, the banks.

Because having your story told as a woman, as a person of color, as a lesbian, as a trans person, or as any member of any disenfranchised community, is sadly often still a radical idea. There is so much power in storytelling, and there is enormous power in inclusive storytelling, in inclusive representations.

I enjoyed [playing lawyer in From The Hip] as an ode to my dad. My dad went to Harvard and Harvard Law School, so he had some friends that practiced in Boston. So, there was a big law firm that he hooked me up with the senior partner, then the senior partner hooked me up with a young lawyer who worked in the firm. And the young lawyer was married to a public defender. So I would hang out with them, and I could see both sides of it, those that are corporate attorneys and those that help the poor and the disenfranchised.

Iraqi national identity under Saddam Hussein never truly incorporated Shiites or Kurds. Sunnis, who identified most closely with the Iraqi nation, remain in some ways disenfranchised relative to the other groups, or at least they perceive themselves that way.

When a female character sets herself on fire in an effort to interrupt her culture's violent abuse of disenfranchised people, or physically tortures and punishes her guardian rapist, or picks up a gun and fights back in ways that make her not pretty, or aggressively rejects her role as the object of desire, or even when she waddles off into the woods to squat and have a baby without the safety and expertise of hospitals and doctors, these are the kinds of violences and stories we can learn from.

As a child that was disenfranchised from everything, and that was in a world that was the wrong size, run by the wrong people, the wrong morale and the wrong rules, I felt completely outside of that, and I wanted some measure of control, and the measure of control I found was through fear.

Even though the money is great and the fame is great, you still have a lot of disenfranchised young men that are participating in the NFL that are not very happy. A lot of them are very bitter. A lot them are very angry. So many of them have had no fathers and no home life, and basically, no education.

I think that there are just so many people that can't afford not to have Obama win. He's gotten so many disenfranchised people back into the political system that if he didn't win, the disillusionment in America and the idea of more of the same failed policies of the last eight years [2000-2008], internationally and domestically, would be so bad for the country and the world as a whole.

When I see an entire community disenfranchised, it disturbs me. Not that I'm a message guy, per se. I write about people. I like to write about human beings, not crap political rhetoric. I've tried to avoid that all my life. When I wrote about soldiers in Vietnam, I wasn't trying to make a political statement. I was trying to write about how screwed things were for soldiers, and how they still are.

I am honored to have Ajamu Baraka as a running mate. I think he brings enormous credibility in the disenfranchised communities, not just African American but Latino, Asian American and Native American. He is a recognized advocate for racial justice, economic justice and human rights, and I think this conversation is only just begun. It is very important.

I'm a big fan of Barack Obama. I think he carries a heavier burden and is held to a greater and higher standard than other candidates : I think there's a large, large portion of this country that feels disenfranchised and marginalized by the political process.

Perhaps some day men will raise a tablet reading in letters of gold: 'All honor to women, the first disenfranchised class in history who, unaided by any political party, won enfranchisement by its own effort ... and achieved the victory without the shedding of a drop of human blood. All honor to women of the world!

For years, Lebanese have known that Palestinian camps like Nahr al-Barid and Ain al-Helwe - hopeless slums crowded with generations of disenfranchised Palestinian refugees who can't go home because of Israel, and can't work because of Lebanese laws - are awash with gunmen, criminals and, since the war in Iraq, al-Qaida inspired jihadists.

Human beings are themselves considered consumer goods to be used and then discarded. We have created a “disposable” culture which is now spreading. It is no longer simply about exploitation and oppression, but something new. Exclusion ultimately has to do with what it means to be a part of the society in which we live; those excluded are no longer society’s underside or its fringes or its disenfranchised – they are no longer even a part of it. The excluded are not the “exploited” but the outcast, the “leftovers”.

For me, I'll always stand up for the disenfranchised, and I'm going to make a big point of that. I'm not a protest singer as such, you know? After the endurance course of the early 70s and 60s, I don't want to become one of them twats. But you got to learn to speak the truth.

I want to think I deserve what I get. I don't want to consider how vastly I am overly rewarded. I don't want to consider the injustices around me. I don't want any encounters with the disenfranchised. I want to say it's not my fault. But it is, it's yours and mine, and ours. We'd better figure out ways to spread some equity around if we want to go on living in a society that is at least semi-functional. It's a fundamental responsibility, to ourselves.

Every man needs slaves like he needs clean air. To rule is to breathe, is it not? And even the most disenfranchised get to breathe. The lowest on the social scale have their spouses or their children.

Small loans can transform lives, especially the lives of women and children. The poor can become empowered instead of disenfranchised. Homes can be built, jobs can be created, businesses can be launched, and individuals can feel a sense of worth again.

If you help elect more gay people, that gives a green light to all who feel disenfranchised, a green light to move forward. It means hope to a nation that has given up, because if a gay person makes it, the doors are open to everyone.

I don't think people understand - atheists are really a disenfranchised minority in this country. There are six constitutions right now - state constitutions - that say things like what South Carolina says that, "No person who denies the existence of a supreme being shall hold any office under this Constitution."

The media is an ally when it comes to showing the truth about terrorist groups. Attacking the media will not produce a more compliant citizenry. It will produce a more alienated, suspicious and disenfranchised public, one more likely to chafe under a government's attempts at control, all to the benefit of terrorist groups.

The vast majority of artists worldwide are unrepresented, disenfranchised or otherwise don't have an opportunity to sell or have their work shown. Giving those artists access to the collector community, expanding the collector community and giving artists a chance to be discovered is the goal of iStockphoto.

Now, ["silent majority"] hasn't been used in a long time because I guess it is associated somewhat with [Richard] Nixon. But honestly it's two words, that when you put together describe what is happening very well. There's a group of people, great people in this country that have been disenfranchised. Their country has been taken away from them.

The thing with mutants is, they've always stood in for the disenfranchised and downtrodden. And no matter how hard they fight, how hard they work to live among humans, the humans always push back with new laws and new ways of hurting mutants.

For some reason, voters can be brainwashed, and they vote sometimes against their own best interests, let alone voting against the interests of people who need them, like people who are disenfranchised and people who are poor and so forth.

I get so disenfranchised reading the news, because global borders and lines we've created are completely unnecessary. That's just another person on the other side, and it's his bad luck that he was born there and it's my good fortune that I was born here. It's all kind of illogical.

The disenfranchised offspring, along with an entire ageless class of human discards, know only that they are doomed. They are drawn to spikes and pentagrams, gasoline, guitars screaming like whips, MIDI-programmed Thanatos, with sufficient amplitude to occupy that hollow space where consciousness once resided. These Dionysians obliterate themselves by removing filters, ultimately becoming insensate with sensation. This mode of behaviour originates in the superstitious belief that transcendence is acquired in the precise ratio by which reason is destroyed.

The work that I engage with, whether it's self-generated or collaborative, is uplifting and supporting historically marginalized and disenfranchised people, because when I uplift up those groups, I'm uplifting myself and supporting myself - it works out in that way.

If we were to see Western landay poems, we'd see them out of disenfranchised populations, maybe out of the legacy of slavery. Spirituals, rap music - that would be the space we'd find American landays in.

If we think about folk forms, they belong to disenfranchised people, people who have not been allowed access to the poetry of literature or the leisure time that comes with the pursuit of poetry. Instead, this is ceremony. This is a highly charged way to create a sacred space that isn't necessarily about God, but is about human experience at its most profound levels - whether that's love or grief, separation, or homeland. All are altered states.

People that are much younger in areas that are much more, kind of, disenfranchised, I guess, as far as the gay movement goes, they still have a language that they've discovered around things. And they have a vocabulary to use, and they have a way to express themselves even when they're not accepted.

I think sometimes in life we want to ignore the problems of society and just think about the good. I believe in positive thinking and affirmative living, I also think it's really important to remember all of our disenfranchised members of society.

Berta Caceres, a Lenca woman, grew up during the violence that swept through Central America in the 1980s. Her mother, a midwife and social activist, took in and cared for refugees from El Salvador, teaching her young children the value of standing up for disenfranchised people.

Noir deals with the disenfranchised: people who can't catch a break under normal circumstances. In noir books, you root for these people, but you know they are going to fail. That's what makes them so compellingly human. I can relate to that kind of stuff.

Most of us would agree that the important thing about Jesus is not his supposed miraculous birth or the claim that he was resurrected from death, but rather how he lived. The power of his love, the penetrating simplicity of his teachings, and the force of his example of service on behalf of the disenfranchised and downtrodden are what is crucial.

People who are disenfranchised politically and people who are poor often don't vote. They often don't elect politicians, so the politicians who are supporting them are really being very charitable, because they're not going to give them billions of dollars in campaign funds.

The real damper on employee engagement is the soggy, cold blanket of centralized authority. In most companies, power cascades downwards from the CEO. Not only are employees disenfranchised from most policy decisions, they lack even the power to rebel against egocentric and tyrannical supervisors.

I don't check for Sean Hannity or Bill O'Reilly or any of these demons on the Right. They don't wake me up in the morning. I don't care about them, and they certainly don't drive the conversations I'm thinking about, but they do have an audience, and they do lie all day, every day about disenfranchised people.

You just pick up any paper, and it's always talking about, how are we going to overthrow Donald Trump? I'm representing a tremendous - I'm representing millions of people that have - really feel angry and disenfranchised. And these are great people. And they like me and I love them. And I'll tell you what. We're not being treated right.

Voting rights expert and legal scholar Pam Karlan reports that as of 2004, there were more black men disenfranchised than in 1870, the year the Fifteenth Amendment was ratified prohibiting laws that deny the right to vote on the basis of race.

Black folks in America are telling one party, 'We don't give a damn about you.' They're telling the other party, 'You've got our vote.' Therefore, you have labeled yourself 'disenfranchised' because one party knows they've got you under their thumb. The other party knows they'll never get you and nobody comes to address your interest.

I don't view myself as powerful. I mean, I view myself as a person that like everybody else is fighting for survival. That's all I view myself as and I really view myself now as somewhat of a messenger. You know, this is a massive thing that's going on. These are millions and millions of people that have been disenfranchised from this country. I was in front of a group yesterday, at least 25,000 people. The place was going crazy, and I said, I'm like the messenger.

My go-to gifts are scarves from my friend Matin Maulawizada's nonprofit organization, Afghan Hands, which supports disenfranchised women in Afghanistan. In exchange for their beautiful embroidery, the women are given financial aid and classes in math and literacy. The scarves are all stunning and one of a kind.