Top 1200 Educating Others Quotes & Sayings - Page 16

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Last updated on April 20, 2025.
As for academics, I do not see why their responsibilities as moral agents should differ in principle from the responsibilities of others; in particular, others who also enjoy a degree of privilege and power, and therefore have the responsibilities that are conferred by those advantages.
The ego is often deeply involved in the desire to help others. If you do not want your ego to be involved in this way, do not be available for others unless you really want to be available. Do not feel that you should be available. Don't sacrifice yourself in any way. Don't go against your true feelings. Don't carry the cross for anyone else. Make sure that there's no sense that helping others makes you a better person or that it will gain you easy access into Heaven. Don't be a martyr.
The public school system is not about educating black children. Never has been. Inner-city schools are about social control. Period. They’re operated as holding pens—miniature jails, really. It’s only when black children start breaking out of their pens and bothering white people that society even pays any attention to the issue of whether these children are being educated.
If one learns from others, but does not think, one will be bewildered. If, on the other hand, one thinks but does not learn from others, one will be in peril. — © Confucius
If one learns from others, but does not think, one will be bewildered. If, on the other hand, one thinks but does not learn from others, one will be in peril.
When you affirm your own Tightness in the universe, then you co operate with others easily and automatically as part of your own nature. You, being yourself, help others be themselves.
Leadership doesn't mean giving marching orders that others must follow blindly. Rather, it means causing others to want to follow. Successful leadership is personal.
He’d pleasured Hera and a few thousand others, and when Hera learned about those thousand others…heads had rolled.
Rather than being taught to ask ourselves who we are, we are schooled to ask others. We are, in effect, trained to listen to others’ versions of ourselves.
Man is nothing but insincerity, falsehood, and hypocrisy, both in regard to himself and in regard to others. He does not wish that he should be told the truth, he shuns saying it to others; and all these moods, so inconsistent with justice and reason, have their roots in his heart.
The powers-that-be understand that to create the appropriate atmosphere for war, it’s necessary to create within the general populace a hatred, fear or mistrust of others regardless of whether those others belong to a certain group of people or to a religion or a nation.
In addition to being what we are as BTS, we wanted to bring some changes, and we actually wanted to evolve as a group. We wanted to show our many colors, but we still want to console others and give hope to others.
Cooperativeness is not so much learning how to get along with others as taking the kinks out of ourselves, so that others can get along with us.
When you chose independence over relationship, you became a danger to one another. Others became objects to be manipulated or managed for your own happiness. Authority as you usually think of it, is merely the excues the strone ones use to make others conform to what they want.
When your dreams include service to others - accomplishing something that contributes to others - it also accelerates the accomplishment of that goal. People want to be part of something that contributes and makes a difference.
There are many kinds of smiles, each having a distinct character. Some announce goodness and sweetness, others betray sarcasm, bitterness and pride; some soften the countenance by their languishing tenderness, others brighten by their spiritual vivacity.
And to the degree that the individual maintains a show before others that he himself does not believe, he can come to experience a special kind of alienation from self and a special kind of wariness of others.
When others kid me about being bald, I simply tell them that the way I figure it, the good Lord only gave men so many hormones, and if others want to waste theirs on growing hair, that's up to them.
Nothing is more important in the preservation of peace than to secure among the great mass of the people living under constitutional government a just conception of the rights which their nation has against others and of the duties their nation owes to others.
When the end comes, you will be esteemed by the world and rewarded by God, not because you have won the love and respect of the princes of the earth, however powerful, but rather for having loved, defended and cherished one such as I. What you receive from others is a testimony to their virtue; but all that you do for others is the sign and clear indication of your own.
Love others as you would love yourself, judge others as you would judge yourself, cherish others as you would cherish yourself. When you wish for others as you wish for yourself and when you protect others as you would protect yourself, that's when you can say it's true love.
I turned my pain into art and my hard work into a career. Helping myself has helped others. helping others has helped me. — © Ani DiFranco
I turned my pain into art and my hard work into a career. Helping myself has helped others. helping others has helped me.
Everyone has a purpose in life and a unique talent to give to others. And when we blend this unique talent with service to others, we experience the ecstasy and exultation of own spirit, which is the ultimate goal of all goals.
If you're a fan of hurting others, talking down to, or trying to bring others down, then never call yourself a fan of mine.
The cunningest dissimulation is when a man pretends to be caught in the traps others set for him; and a man is never so easily over-reached as when he is contriving to over-reach others.
To see ourselves as others see us is a most salutary gift. Hardly less important is the capacity to see others as they see themselves.
Everything we have and everything we enjoy, including our very life, is due to the kindness of others. In fact, every happiness there is in the world arises as a result of others' kindness.
A greater Quantity of some things may be eaten than of others, some being of lighter Digestion than others.
I don't cook for myself. I eat every meal out. I'm fed by others. I think it's a kind of social thing. I work collaboratively with others. A meal with a friend is my ultimate thing.
Before all else, the Gospel invites us to respond to the God of love who saves us, to see God in others and to go forth from ourselves to seek the good of others.
The interesting scope of Mark Twain's development as a human being is that he grew. He saw, he travelled, he studied this country and later the world with the eye of a man educating himself. This is a central fact in the Mark Twain legacy. He became an American spokesman for the ideals of racial equality and dignity for the working man because he was willing to look the world in its face and see, really see what was happening to the people in it.
Gentleness is an active trait, describing the manner in which we should treat others. Meekness is a passive trait, describing the proper Christian response when others mistreat us.
There's a social and human necessity for some kind of continuity, but it's not axiomatic and not something you're born into; it's something you have to work at. And one of the ways to work at it - perhaps the best - is storytelling: telling stories about yourself to others, telling stories about yourself to yourself, telling stories about others to others.
A Rattlesnake, if Cornered will become so angry it will bite itself. That is exactly what the harboring of hate and resentment against others is -- a biting of oneself. We think we are harming others in holding these spites and hates, but the deeper harm is to ourselves.
Disciple making is not a call for others to come to us to hear the gospel but a command for us to go to others to share the gospel.
Just like unrestrained economic liberalism, and for similar reasons, sexual liberalism produces phenomena of absolute pauperization. Some men make love every day; others five or six times in their life, or never. Some make love with dozens of women, others with none. It’s what’s known as ‘the law of the market’… In a totally liberal sexual system certain people have a varied and exciting erotic life; others are reduced to masturbation and solitude.
Beware the irrational, however seductive. Shun the 'transcendent' and all who invite you to subordinate or annihilate yourself. Distrust compassion; prefer dignity for yourself and others. Don't be afraid to be thought arrogant or selfish. Picture all experts as if they were mammals. Never be a spectator of unfairness or stupidity. Seek out argument and disputation for their own sake; the grave will supply plenty of time for silence. Suspect your own motives, and all excuses. Do not live for others any more than you would expect others to live for you.
A willingness to practice patience. Patience in communication is that certain ingredient of conduct we hope others will exhibit toward us when we fail to measure up. Our own patience is developed when we are patient with others.
Love is the key to the mystery. Love by its very nature is not selfish, but generous. It seeks not its own, but the good of others. The measure of love is not the pleasure it gives-that is the way the world judges it-but the joy and peace it can purchase for others.
Once again the Naderites were onstage attacking the Educational Testing Service - the organization which develops and administers the scholastic aptitude tests...the reason for the wax is that the E.T.S. tests persist in showing some people to be smarter than others. And if some people are smarter than others, there might actually be some justification for an economic system in which some people have more money and authority than others.
Meditation gives you more inner strength and confidence, and if you don't feel vulnerable, you can put that to the service of others. So it's not just about sitting and cultivating caring mindfulness. It's building up a way of being and then using it for the service of others.
Changing the world is good for those who want their names in books. But being happy, that is for those who write their names in the lives of others, and hold the hearts of others as the treasure most dear.
If one assumes a humble attitude, one's own good qualities will increase. Whereas if one is proud, one will become jealous of others, one will look down on others, and due to that there will be unhappiness in society.
If I had the choice of educating a boy or a girl, I would educate the girl. If you educate a boy, you educate one, but if you educate a girl, you educate a generation. — © Brigham Young
If I had the choice of educating a boy or a girl, I would educate the girl. If you educate a boy, you educate one, but if you educate a girl, you educate a generation.
Even the least work done for others awakens the power within; even thinking the least good of others gradually instills into the heart the strength of a lion.
You must remember the value that you add to others and not just what others have added to you. That's how we build self-worth, which, in my opinion, is just as important as net worth.
I think we need to teach children the importance of others, and that they cannot grow in this world without taking in others. The more worlds they take in, these unique worlds, the more they can become. We need to teach them to trust others again, because we're all frightened to death of each other. We're building higher and higher walls, stronger and stronger locks. Tear down the walls! Every day I see how we're distrusting and it hurts.
If you focus only on yourself and neglect others, you will lose; but you will gain if you value others as much as you cherish yourself.
What acts as a far more effective circumstance for generating compassion and what, in fact, rouses us from our comfortable meditation seat is actually seeing or hearing others - encountering others directly, not just conceptually in our imagination.
The choice to follow love through to its completion is the choice to seek completion within ourselves. The point at which we shut down on others is the point at which we shut down on life. We heal as we heal others, and we heal others by extending our perceptions past their weaknesses. Until we have seen someone’s darkness, we don’t really know who that person is. Until we have forgiven someone’s darkness, we don’t really know what love is. Forgiving others is the only way to forgive ourselves, and forgiveness is our greatest need.
To pardon those absurdities in ourselves which we cannot suffer in others is neither better nor worse than to be more willing to be fools ourselves than to have others so.
A flippant, frivolous man may ridicule others, may controvert them, scorn them; but he who has any respect for himself seems to have renounced the right of thinking meanly of others.
When I was young, every time I criticized someone, my mother would stand me in front of the mirror and say: 'The flaws you see in others are actually a reflection of yourself.' That taught me to pay close attention when I looked at others.
Let none find fault with others; let none see the omissions and commissions of others. But let one see one's own acts, done and undone.
There are tonalities which are noble and others which are vulgar, harmonies which are calm or consoling, and others which are exciting because of their boldness.
We have a responsibility in our time, as others have had in theirs, not to be prisoners of history but to shape history, a responsibility to fill the role of path-finder, and to build with others a global network of purpose and law.
Rejoicing in the good fortune of others is a practice that can help us when we feel emotionally shut down and unable to connect with others. Rejoicing generates good will.
The sole way to save oneself is to save others. Or to struggle to save others -even that is sufficient. — © Nikos Kazantzakis
The sole way to save oneself is to save others. Or to struggle to save others -even that is sufficient.
In the human species at all events there is a great diversity of pleasures. The same things delight some men and annoy others, and things painful and disgusting to some are pleasant and attractive to others.
Although the warrior's life is dedicated to helping others, he realizes that he will never be able to completely share his experience with others...Yet he is more and more in love with the world. That combination of love affair and loneliness is what enables the warrior to constantly reach out to help others. By renouncing his private world, the warrior discovers a greater universe and a fuller and fuller broken heart. This is not something to feel bad about; it is a cause for rejoicing.
Some of our struggles involve making decisions, while others are a result of the decisions we have made. Some of our struggles result from choices others make that affect our lives. We cannot always control everything that happens to us in this life, but we can control how we respond. Many struggles come as problems and pressures that sometimes cause pain. Others come as temptations, trials, and tribulations.
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