Top 9 Eschatology Quotes & Sayings

I thought I was growing wings— it was a cocoon. I thought, now is the time to step into the fire— it was deep water. Eschatology is a word I learned as a child: the study of Last Things; facing my mirror—no longer young, the news—always of death, the dogs—rising from sleep and clamoring and howling, howling.... ("Seeing For a Moment")

We cannot know what John of Leyden felt Under the Bishop 's tongs - we can only Walk in temperate London, our educated city, Wishing to cry as freely as they did who died In the Age of Faith. We have our loneliness And our regret with which to build an eschatology.

I think utopianism and eschatology are really two sides of the same coin. They both assume that some massively transformative event is going to happen that's going to completely change the nature of society. They only disagree on whether we get a happy ending or all die horribly. And so utopianism is on the wane right now because at the moment most of the plausible candidates for huge historical transformation look like they're going to kill us.

How many times have you struggled with the interpretation of certain Biblical texts related to the time of Jesus' return because they did not fit with a preconceived system of eschatology? Russell's Parousia takes the Bible seriously when it tells us of the nearness of Christ's return. Those who claim to interpret the Bible literally, trip over the obvious meaning of these time texts by making Scripture mean the opposite of what it unequivocally declares. Reading Russell is a breath of fresh air in a room filled with smoke and mirror hermeneutics.

Exploring Ecclesiology is true to its subtitle, being both vibrantly evangelical and admirably ecumenical; it is commendable for its depth, breadth, and erudition. Harper and Metzger's sympathetic engagement with Catholic ecclesiology is challenging and reciprocal. I especially appreciate how the authors emphasize and explore the vital connection between ecclesiology and eschatology, something very beneficial to readers seeking to better appreciate how living the Faith in community today relates to the hope of entering fully into Trinitarian communion in the life to come.

In terms of applicability to today's world, many people are trying to domesticate Scripture so as to get the PC answer, the politically correct answer on a wide range of subjects, whether it's homosexual marriage, or a certain view of government, or a certain view of eschatology or whatever. At the end of the day we want also to encourage the kind of reverent handling of Scripture that wants to be corrected by Scripture, that is more eager to be mastered by Scripture then to master it.

There is no Christian Gospel if history simply unwinds into a meaningless puddle, if the cosmos simply escapes into a cataclysmic black hole, or if the universe finally dies of exhausted energy. Without belief in a biblical eschatology, there is no Christian hope. Without a sense of perfect moral judgment in the end, the human heart is homeless.

God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.

I'm not sure how far Derrida's later 'theological' interests are really rooted in post-structuralism or whether they don't rather reflect a kind of Kantian-Marxist trajectory - with a French twist on the centrality of liberty, equality and fraternity (cf. Politics of Friendship). Not to mention the role of Levinas and, behind Levinas, Judaism's twinning of eschatology and the call for justice.