Top 712 Ethnic Quotes & Sayings - Page 10

Explore popular Ethnic quotes.
Last updated on April 22, 2025.
To challenge the dominance of identity politics, we need to champion an alternative universalist approach. This wouldn't mean bland similarity, with everybody talking and looking the same. Instead, it would help us challenge the imposition of formal, ethnic categories and allow us to develop richer differences based on character and interests.
My father was always playing this ethnic blues stuff around the house, and both my parents played. Then one day my father brought home Big Bill Broonzy, and there he was sitting in our living room playing, and blues was in my heart from the time I was 12 years old.
I have nothing against a community that is made up of people who are Polish, or who are Czechoslovakians, or who are French Canadians or who are blacks trying to maintain the ethnic purity of their neighborhoods. This is a natural inclination... Government should not break up a neighborhood on a numerical basis. As soon as the Government does, the white folks flee.
Usually, when you are an ethnic person or a trans person, in your average, everyday, unsophisticated television show, you are there for that reason. And they clearly justify and overexplain why. You very rarely see a transgender actor playing the part of a grocery-store clerk without having to say, 'Oh, look at that trans person.'
I had a meeting a while back with a big group of women - actors and producers and writers - who are all ethnic minorities and we just aired what we thought was happening and why, and someone said that, as a black or mixed race actress, you feel like you're renting space instead of carving out a career. But I'm just going to get on with it.
With access to enough Facebook data, it would finally be possible to take the first stab at simulating society 'in silico.' The implications were astonishing: You could, in theory simulate a future society to create problems like ethnic tension or wealth disparity and watch how they play out.
For a long time in the 1970s, I was experimenting to build musical instruments and use them. I did a lot of ethnic music studies and other things, like electronic music. Making homemade musical instruments and performing was my major activity from the time.
China can draw on a talent pool of 1.3 billion people, but the United States can draw on a talent pool of 7 billion and recombine them in a diverse culture that enhances creativity in a way that ethnic Han nationalism cannot.
We must never remain silent in the face of bigotry. We must condemn those who seek to divide us. In all quarters and at all times, we must teach tolerance and denounce racism, anti-Semitism and all ethnic or religious bigotry wherever they exist as unacceptable evils. We have no place for haters in America -- none, whatsoever.
There was [ in New York] - some of it was this perception of the Midwest that I realized in this multicultural city that - and I don't think it's as true as it was - but everyone was kind of like, what, are you Jewish? Are you Italian? What are you? You know, are you black? Are you da-da-da? Are you Puerto Rican? And so I ended up - my ethnic identity was Midwestern, was white bread. And so it informed a lot of my stand-up.
The gospel of Jesus Christ challenges us to change. “Repent” is its most frequent message, and repenting means giving up all of our practices-perso nal, family, ethnic, and national-that are contrary to the commandments of God. The purpose of the gospel is to transform common creatures into celestial citizens, and that requires change.
I think we have to get beyond the idea that we have to categorize people. We can now have action movies with two stars where one might be African American and one might be Asian American. One of them doesn't have to be white, and the other one doesn't have to be the ethnic sidekick. We're way over that. And I think it's happening in society, too.
There was no question of ever sending us to Jewish schools... They wanted us out there. They wanted us to be lawyers and doctors. They wanted us out of the religious thing, apart from that ethnic bonding.
And he [Louis Brandeis] talks to his young acolyte, Horace Kallen, who wrote this beautiful book called Cultural Pluralism, and he comes to believe that by being better Jews, or better members of our ethnic group, we can be better Americans, because America is like an orchestra in which identity is defined by the diversity of perspectives that we bring to the table.
I was friends with all different people and all different groups. And that led me to being friends with a few people who didnt even go to my school. Now I have the most amazing collection of friends of all ethnic backgrounds and upbringing and financial backgrounds.
When people are oppressed, and human rights are denied - particularly along sectarian lines or ethnic lines - when dissent is silenced, it feeds violent extremism, it creates an environment that is ripe for terrorists to exploit. When peaceful, democratic change is impossible, it feeds into the terrorist propaganda that violence is the only answer available.
I was friends with all different people and all different groups. And that led me to being friends with a few people who didn't even go to my school. Now I have the most amazing collection of friends of all ethnic backgrounds and upbringing and financial backgrounds.
Sometimes I wonder about the people who can do very reflective work about their own ethnic group or their own families, or comedies that take place in the life that they've grown up in. That's a very special fortitude. Other brains have a curiosity for what they don't know - the life they're not leading.
America gave the world the notion of the melting pot - an alchemical cooking device wherein diverse ethnic and religious groups voluntarily mix together, producing a new, American identity. And while critics may argue that the melting pot is a national myth, it has tenaciously informed the America's collective imagination.
I want to make it clear that the black race did not come to the United States culturally empty-handed. The role and importance of ethnic history is in how well it teaches a people to use their own talents, take pride in their own history and love their own memories.
When I started writing, most of the police department in New York City, especially above the rank of detective, were Irish, Irish-American. I thought it would be more interesting... to use the actual ethnic background in New York City at the time.
Racism is not nearly as important as poverty. That's the same around the world. What look like ethnic problems are really economic issues. If you look closely at all these conflicts around the world, they come down to poverty and economics and resources. The more poverty, the worse the war.
My main interest in synthesizers when I was an older teenager was to escape from the spell of the 12-tone system or, in a more broad sense, the spell of the European modern-music system. That led me to explore towards electronic music and ethnic music.
Nineteen sixty-eight was one exciting moment in a much larger movement. It spawned a whole range of movements. There wouldn't have been an international global solidarity movement, for instance, without the events of 1968. It was enormous, in terms of human rights, ethnic rights, a concern for the environment, too.
The point is, you have an ethnic heritage and you have a human heritage. Your human heritage includes everything of human value. — © Stanley Crouch
The point is, you have an ethnic heritage and you have a human heritage. Your human heritage includes everything of human value.
Our responsibility is to rally and lead the whole party and the Chinese people of all ethnic groups, take up this historic baton and continue working hard for the great renewal of the Chinese nation, so that we will stand rock firm in the family of nations and make fresh and greater contribution to mankind.
Like other conflict-affected regions, Africa continues to see religious, ethnic, and politically motivated conflicts. Extremist violence is now entrenched in several parts of the world. Armed conflicts are leading to protracted refugee crises to the scale that has not been seen since World War II.
There's a great variety of people in Washington, but I think because of the great concentration of people in New York, that variety is more visible. You walk the streets and there are people of every color, shape and size, ethnic background, religion, it doesn't matter. It's always present.
The majority of Western culture came out of Europe, which is not comparable to America. It came out of nation states based on geographical and ethnic foundations. America is based on principles, a very different kind of country.
The European organisation contemplated could not oppose any ethnic group, on other continents or in Europe itself, outside of the League of Nations, any more than it could oppose the League of Nations.
The British are the last national group who can be insulted by Hollywood without any comeback. These days if you depict Italians as gangsters, Saudis as terrorists or Mexicans as violent drug dealers you'll never hear the end of it. But as still the largest - and possibly the richest - ethnic group in the States, the British just have to take it.
The task of getting the Gospel in an adequate way to every ethnic person is tremedous. There is but one solution. I'm sure that it isn't man, money, surveys, not talk. They all have their place, but if the basis of all of it isn't fervent, believing prayer, they are in vain. And prayer should not only be the basis but it should permeate and vitalize the whole work.
When Hegel later became a man of influence' he insisted that the Jews should be granted equal rights because civic rights belong to man because he is a man and not on account of his ethnic origins or his religion.
These folks are telling Donald Trump that if he tries to move out on his plan to have a deportation squad, to harm Americans, and if he does - and if he has - he tries to do that, we're going to be there to stand and say no. We don't - we oppose his misogyny. We oppose his picking on people of different ethnic and religious groups.
There are so many stories that need to be told and are not being told. We tend to want to put things in boxes: "This is a memoir about a Muslim," or "This is a memoir about a woman or a normal personal." There's a certain story that assumes to be universal. Everyone else is ethnic fiction. Anyone can aspire to universality.
We're not all the same. A common liberal refrain is that differences between individuals are statistically more significant than those between cultural, ethnic, and racial groups. I don't see why the fact of inter-individual differences would nullify inter-group variance. That's liberal logic for you.
Whenever our ethnic or national prejudices are aroused, in times of scarcity, during challenges to national self esteem or nerve, when we agonize about our diminished cosmic place and purpose, or when fanaticism is bubbling up around us - then, habits of thought familiar from ages past reach for the controls.
The mere fact that you belong to a certain ethnic group makes you eternally guilty, according to the twisted logic of Zionism. If Germans who were not even born before 1945 must pay reparations to the State of Israel, which did not exist until 1948, then you can be included in the Zionist racket of reparations and revenge.
Yugoslavia is, with Iran, the only country which under difficult, not to say agonising, circumstances stood up to Joseph Stalin. It was not easy to unite ethnic groups or to modernize a country like Yugoslavia, and it must be acknowledged that Marshal Tito achieved something extraordinary. May God grant that his successors be as capable as he.
I now know that to do a worthwhile family history I must interpret the past without falling into either demonizing or unquestioning acceptance. . . . As a playwright, what I object to right now is any form of fundamentalism, whether it's nationalistic, religious or ethnic. . . . I think it is ridiculous - and fundamentalist, by the way - to say that I am not changed by the culture around me.
People often ask me how I feel about my invention being used to kill people every day and the AK being a common weapon of ethnic conflicts. I want to make it clear that I created my assault rifle to protect my country. You can blame politicians for its spreading out of control on a global scale.
One thing I hate in ethnic comedy is giving the audience the opportunity to laugh in a racist way at a thing. A lot of times dwarf comedians will do that, Arab comics, and gay comics will do it; everyone is laughing, but they're not laughing at the joke, they're laughing at this crazy character.
I was really lucky to grow up in an extremely diverse neighborhood. I grew up in a city called Southfield, and it's one of the most diverse cities in the country. Just from the different socio-economic statuses and racial and ethnic groups I was around, I was around all different types of music from the beginning.
It is my hope that inter-religious and ecumenical cooperation will demonstrate that men and women do not have to forsake their identity, whether ethnic or religious, in order to live in harmony with their brothers and sisters. If we are honest in presenting our convictions, we will be able to see more clearly what we hold in common.
When I first started, as long as you were a bit brown, you could play any kind of ethnic anything. Now it's much more localised and specific. I feel like a wise old woman looking back on the evolution of how much more sophisticated audiences are.
It's just making sure that everyone is treated equally. Is that so progressive? I don't think it's progressive, I think it's human. And not just gay people - women's rights, immigrants, people of different ethnic backgrounds.
There's a lot of really wonderful things about the United States of America, especially its ethnic diversity and its mostly successful struggle to create a democracy out of many different cultures. So, we have a lot of capital as a people, we have a lot of cultural capital to keep our democracy going.
I have played Polynesian. I have played an Arabian girl. I played an East Indian girl. And what was so confusing about that, which I mention in my book, is that I assumed I had to have an accent. Nobody said anything, so I made up what I call the universal ethnic accent, and they all sounded alike. It didn't matter who I was playing.
During the years I lived here, the people of Alexandra ignored tribal and ethnic distinctions. Instead of being Xhosas, or Sothos, or Zulus, or Shangaans, we were Alexandrans. We were one people, and we undermined the distinctions that the apartheid government tried so hard to impose. It saddens and angers me to see the rising hatred of foreigners.
One of the things is that I've been very comfortable in every situation starting ministry in the inner city and ministering in places - Washington, D.C., feeding the homeless, the hurting, going to broken boys and girls. So culturally I understood all different aspects of life - from extremely wealthy to extreme poverty, socioeconomic differences, ethnic differences.
When an office-holder facing a multi-count indictment says that he has decided to spend more time with his family, the proper response is a horse-laugh. When an accused politician explains that a charge of corruption is 'really' an attack on his or her race, religion, ethnic background or gender, the odds that something felonious happened jumps.
Reading old travel books or novels set in faraway places, spinning globes, unfolding maps, playing world music, eating in ethnic restaurants, meeting friends in cafes . . . all these things are part of never-ending travel practice, not unlike doing scales on a piano, shooting free-throws, or meditating.
Being LGBT is not a choice. It's not about "a sexual proclivity." It's not a "lifestyle," as you put it. It's about our identity. Pride is a time when we come together to celebrate our community and when others do, too. Just as we do for other racial, ethnic, and religious groups that are part of the "tossed salad" nature of our society.
My dad looked like Errol Flynn, and I think my mom thought she was moving into a hacienda, but they lived on a dirt street in Tijuana, a house jammed with relatives, nobody speaking English. She didn't know a word of Spanish. She grew up well and was appalled and humiliated, terrified of anyone ethnic.
Why has America's fringe left been making common cause with the Taliban, whose views on such matters as women's rights and separation of church and state are appallingly retrograde by anyone's standards? One reason may be that the Taliban seem to have mastered the language of victimhood, sounding like denizens of some college ethnic-studies department.
School boards are, for the most part,made up of political wannabes who see a board seat as a stepping stone for political office, or well-meaning parents who represent an ethnic group or geography, or have some other narrow interests. Few people on them understand what governance is about.
All communication is more or less cross-cultural. We learn to use language as we grow up, and growing up in different parts of the country, having different ethnic, religious, or class backgrounds, even just being male or female - all result in different ways of talking.
My mother and I were part of a deal in the mid-'60s between Romania and Israel. Israel bought freedom for Romanian Jews for $2,000 a head. Ceausescu made a bundle in hard currency. He also 'sold' ethnic Germans to West Germany. Instead of going to Israel, my mother and I came to the United States.
Yet when the blood of the sons of immigrants and the grandsons of slaves fell on foreign fields, it was American blood. In it you could not read the ethnic particulars of the soldier who died next to you. He was an American. And when I think of how we learned this lesson, I wonder how we could have unlearned it.
The feeling of being an Iraqi unites all ethnic groups within this country. Even the Kurds, who have traditionally pushed for their own state, see the benefits of the current situation. They enjoy an autonomous status in Kurdistan, while at the same time participating in decisions in Baghdad. But if neighboring states were to push for a partition of Iraq, it would be a horrible mistake.
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