Top 1200 Evil Man Quotes & Sayings - Page 19

You hate evil, but you don't hate the people that do evil. So, hate has to go out the window.

Every affliction tests our will, showing whether it is inclined to good or evil. That is why an unforeseen affliction is called a test, because it enables a man to test his hidden desires.

This isn’t a game, human. Listen to the Skotos and go. We’re not bound by the laws of the Oneroi. Killing humans is nothing for us. (Dolophoni) Well, aren’t you all scary in black. Ooo. What are you two masquerading as? Evil Man and his trusty sidekick Bad Boy? (Geary)

I suspect that here theists and atheists would agree: Human beings have within them the ability to choose evil or good. We wake up each day facing the age-old struggle of good and evil. In some situations mental illness clouds our judgment.

It is legitimate and necessary to ask oneself if this is not perhaps part of a new ideology of evil, perhaps more insidious and hidden, which attempts to pit human rights against the family and against man.

You think that you can judge what's good or evil from whether you enjoy doing it or not. You think that evil is what always appears in the form of a temptation, while good is what you never spontaneously want to do. I think this is all total rubbish, if you don't mind my saying so.

I have never feared that the revolution would be engendered by the universities; but that at them a whole generation of revolutionaries must be formed, unless the evil is restrained, seems to me certain.... The greatest and consequently most urgent evil now is the press.... All journals, pamphlets in Germany must be under a censorship.

What evil is there in seeing a man possess a woman? Why, the beasts would be more free than we! It seems to me that that which is given us by nature for our own preservation ought to be worn round the neck as a pendant and in the hat for a medal.

I love the smell of the Earth. I'm a good cook my friends say. I love cooking for my friends. So I'm totally the opposite of being evil. I think only if you're a good person can you be very evil onscreen.

And I came to believe that good and evil are names for what people do, not for what they are. All we can say is that this is a good deed, because it helps someone or that's an evil one because it hurts them. People are too complicated to have simple labels.

We need to be clear in calling out evil for what it is. When people will behead a child, and when people will leave people starving on top of a mountain without food or water - 40,000 of them - I don't care what religion it is: It's evil.

For though a man should be a complete unbeliever in the being of gods; if he also has a native uprightness of temper, such persons will detest evil in men; their repugnance to wrong disinclines them to commit wrongful acts; they shun the unrighteous and are drawn to the upright.

To understand the Left, one must understand that in its view the greatest evil is material inequality. The Left is more troubled by economic inequality than by evil as humanity has generally understood the term.

When God made man the devil was at his elbow. A creature that can do anything. Make a machine. And a machine to make the machine. And evil that can run itself a thousand years, no need to tend it.

Sometimes good and evil aren't so much opposites as two sides of a coin. You toss it one way and it looks good, another way and it's evil, sometimes it just depends on which end of the gun you're on.

Man has reason, discrimination and free-will such as it is. The brute has no such thing. It is not a free agent, and knows no distinction between virtue and vice, good and evil. Man, being a free agent, knows these distinctions, and when he follows his higher nature, shows himself far superior to the brute, but when he follows his baser nature can show himself lower than the brute.

Imagine that you are more than nothing. Evil made you, but you are no more evil than a child unborn. If you want, if you seek, if you hope, who is to say that your hope might not be answered?

The question of good and evil will always be one of philosophy's most intriguing problems, up there with the problem of existence itself...If evil means to be self motivated, to be the center of one's own universe, to live on one's own terms, then every artist, every thinker, every original mind, is evil. Because we dare to look through our own eyes rather than mouth cliches lent us from the so-called Fathers. To dare to see is to steal fire from the Gods. This is mankind's destiny, the engine with fuels us as a race.

Heretics cannot themselves appear good unless they depict the Church as evil, false, and mendacious. They alone wish to be esteemed as the good, but the Church must be made to appear evil in every respect.

If a man has beheld evil, he may know that it was shown to him in order that he learn his own guilt and repent; for what is shown to him is also within him.

I suspect that here theists and atheists would agree: Human beings have within them the ability to choose evil or good. We wake up each day facing the age-old struggle of good and evil. In some situations, mental illness clouds our judgment.

Against war one might say that it makes the victor stupid and the vanquished malicious. In its favor, that in producing these two effects it barbarizes, and so makes the combatants more natural. For culture it is a sleep or a wintertime, and man emerges from it stronger for good and for evil.

The trouble is that we have a bad habit, encouraged by pedants and sophisticates, of considering happiness as something rather stupid. Only pain is intellectual, only evil interesting. This is the treason of the artist: a refusal to admit the banality of evil and the terrible boredom of pain.

Now and then, someone would accuse me of being evil - of letting people destroy themselves while I watched, just so I could film them and tape-record them. But I didn't think of myself as evil - just realistic.

The blacklist was a time of evil...no one on either side who survived it came through untouched by evil...[Looking] back on this time...it will do no good to search for villains or heroes or saints or devils because there were none; there were only victims.

These people fail to realize that it is on the inside that God must be defended, not on the outside. They should direct their anger at themselves. For evil in the open is but evil from within that has been let out. The main battlefield for good is not the open ground of the public arena but the small clearing of each heart.

It is important that spiritual advancement must keep pace with material advancement. When this comes to be realized man's journey toward higher and more lasting values will show more marked progress while the evil in him recedes into the background. Knowing that material and spiritual progress are essential to man, we must ceaselessly work for the equal attainment of both. Only then shall we be able to acquire that absolute inner calm so necessary to our well-being.

I can say that in our gym, 'Toquinho' has never hurt anyone. He is a good person, excellent company and a man with a great character. I believe that he has never thought of doing anything evil to any opponent because this isn't his conduct.

Orthodox Christianity, by playing upon the emotions of man, is able to accomplish wonders toward keeping him in order and relieving his mind. It can frighten or cajole him away from evil more effectively than could reason.

It is a fact worth pondering that four centuries ago the evil of "an abundance or surplus" arose from its being kept off the market, while today the evil of surplus lies in its being thrown upon the market.

Old age is the supreme evil, for it deprives man of all pleasures while allowing his appetites to remain, and it brings with it every possible sorrow. Yet men fear death and desire old age.

To die, and thus avoid poverty or love, or anything painful, is not the part of a brave man, but rather of a coward; for it is cowardice to avoid trouble, and the suicide does not undergo death because it is honorable, but in order to avoid evil.

America is best when we work in collaboration with our allies. America is best when we are actually standing up to evil in this world. And ISIS, make no mistake about it, is an evil in this world.

The sovereignty of God is the one impregnable rock to which the suffering human heart must cling. The circumstances surrounding our lives are no accident: they may be the work of evil, but that evil is held firmly within the mighty hand of our sovereign God.

The man who forgives pays a tremendous price - the price of the evil he forgives.

Martin Buber suggested that evil prevailed because of the inability of man to imagine the real. Yet human beings do have that capacity. Lord Byron, a poet favored by Alfred Nobel, captured the stark essence of a post-nuclear world in his poem Darkness.

Don't you see? It is a new age. It requires a new evil. And I am that new evil.

Evil is important for us to look at, in my opinion, only insofar as it makes us look at our own actions and make us wonder, 'Am I participating in some kind of human evil that I really should stop doing?'

I'm not interested in playing the villain as a loud caricature, one-dimensional character. I am trying to humanise evil. If you see my character in 'Aurangzeb,' I am not trying to act evil.

Evil is an act, not an appetite. How many haven't wanted to slash the throat of some boor across the dining room table? Present company excepted of course. Everyone has the appetite. If you give in to it, it, that act is evil. The appetite is normal.

When such men, who are beyond hope and fear, begin in their dim minds to see the source their woes, it may be an evil time for those who have wronged them. The weak man becomes strong when he has nothing, for then only can he feel the wild, mad thrill of despair.

You may look back on your life and accept it as good or evil. But it is far, far harder to admit that you have been completely unimportant; that in the great sum of things, all a man's endless grapplings are no more significant than the scuttlings of a cockroach.

'Session 9' can be interpreted in different ways. You can get the sense that Gordon breathes in an evil spirit but can also be read as a much more clinical movie that shows a man who becomes unhinged or may be going mad. An inspiration was Nicolas Roeg's 'Don't Look Now.'

for in the absence of God he had found Man. Man killing man, man helping man, both of them anonymous: the scourge and the blessing.

But alas, the most terrifying aspect of the whole fascist episode is the dark fact that most of its poisons are generated not by evil men or evil peoples, but by quite ordinary men in search of an answer to the baffling problems that beset every society.

Being against evil doesn't make you good. Tonight I was against it and then I was evil myself. I could feel it coming just like a tide... I just want to destroy them. But when you start taking pleasure in it you are awfully close to the thing you're fighting.

You know, by 1936, Hitler was already talking very loudly about his desire to expand to the east. Mussolini, in 1935, went and then in the next year, conquered Ethiopia, acquiring himself a colony. So people at the time really saw fascism not just as an evil but as an aggressive evil that seemed to be spreading.

We're supposed to forget whatever happened in the past because 9/11 is where history begins. Okay, since 2001, how many wars have been started, how many countries have been destroyed? So now ISIS is the new evil - but how did that evil begin? Is it more evil to do what ISIS is doing, which is to go around massacring people - mainly, but not only, Shi'a - slitting throats? By the way, the US-backed militias are doing similar things, except they don't show beheadings of white folks on TV.

There are people who speculate at objects. I don't think that makes them evil or not evil. It doesn't matter; in order to speculate, it has to be made public. Once it's made public, it's functioned is art.

Modern man has so long preached a doctrine of false tolerance; he has so long believed that right and wrong were only differences in a point of view, that now when evil works itself out in practice he is paralyzed to do anything against it.

Evil had to manifest itself and fulfill its role, so that ultimately Good could prevail. [...] Evil needs to manifest itself, for them to understand the value of Good.

You have got to dig deep into your own spectrum while playing a character. If I am playing evil, believe me, I am bringing out the evil from within me.

As we have come to understand the psychology of evil, we have realized that such transformations of human character are not as rare as we would like to believe. Historical inquiry and behavioral science have demonstrated the "banality of evil" -- that is, under certain conditions and social pressures, ordinary people can commit acts that would otherwise be unthinkable.

I would recommend 'Lesson Of The Evil' to be given as a DVD gift on a child's 15th birthday. In Japan, children under 15 are not allowed to watch it. Plus, 'Lesson Of The Evil' is one film where the older you get, the more you will be able to understand and enjoy the film.

Simple,' Tummeler replied.' Blueberries is one of the great forces o'good in the world.' How do you figure that?' said Charles. Well,' said Tummeler, 'have you ever seen a troll, or a Wendigo, or,' he shuddered, 'a Shadow-Born ever eating a blueberry pie?' No,' Charles admitted. There y'go,' said Tummeler. It's cause they can't stand the goodness in it.' Can't argue with you there,' said Charles. Foods is good and evil, just like people, or badgers, or even scowlers.' Evil food?' said Charles. Parsnips,' said Tummeler, 'Them's as evil as they come.

The triumph of the Confederacy... would be a victory for the powers of evil which would give courage to the enemies of progress and damp the sprits of its friends all over the civilized world... [The American Civil War] is destined to be a turning point, for good or evil, of the course of human affairs.

Know what is evil, no matter how worshipped it may be. Let the man of sense not mistake it, even when clothed in brocade, or at times crowned in gold, because it cannot thereby hide its hypocrisy, for slavery does not lose its infamy, however noble the master.

When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?

No bloody or unbloody change of society can eradicate the evil in man: as long as there will be men, there will be malice, envy and hatred, and hence there cannot be a society which does not have to employ coercive restraint.

Whence do I get my rules of conduct? I find them in my heart. Whatever I feel to be good is good. Whatever I feel to be evil is evil. Conscience is the best of casuists.