Top 1200 Evil Man Quotes & Sayings - Page 2

It's not evil, Rand. I know something evil when I smell it. This isn't evil, it's just incredibly stupid.

If a man were to place himself in an attitude to bear manfully the greatest evil that can be inflicted on him, he would find suddenly that there was no such evil to bear; his brave back would go a-begging.

[Nonviolence] is directed against forces of evil rather than against persons who happen to be doing the evil. It is evil that the nonviolent resister seeks to defeat, not the persons victimized by evil.

The man of noble mind seeks to achieve the good in others and not their evil. The little-minded man is the reverse of this.

The bad man desires arbitrary power. What moves the evil man is the love of injustice.

In the story of the Creation we read: ". . . And behold, it was very good." But, in the passage where Moses reproves Israel, the verse says: "See, I have set before thee this day life and good, and death and evil." Where did the evil come from? Evil too is good. It is the lowest rung of perfect goodness. If you do good deeds, even evil will become good; but if you sin, evil will really become evil.

Evil, what is evil? There is only one evil, to deny life As Rome denied Etruria And mechanical America Montezuma still

No intelligent man believes that anybody ever willingly errs or willingly does base and evil deeds; they are well aware that all who do base and evil things do them unwillingly.

I am always loath to use the world 'evil,' but if 'evil' is the reverse of 'live,' Guy de Rothschild is thoroughly evil. He stands for the opposite of life.

I don't believe in devils. Indifference and misunderstandings can create evil situations. Most of the time, people who appear to be evil are really victims of evil deeds.

The problem with evil people is that they can see only evil in others. It is one of the worst curses of being evil, that you can no longer experience good.

Woman is a misbegotten man and has a faulty and defective nature in comparison to his. Therefore she is unsure in herself. What she cannot get, she seeks to obtain through lying and diabolical deceptions. And so, to put it briefly, one must be on one's guard with every woman, as if she were a poisonous snake and the horned devil. ... Thus in evil and perverse doings woman is cleverer, that is, slyer, than man. Her feelings drive woman toward every evil, just as reason impels man toward all good.

The sky and the earth and the waters and the things that are in them, the fishes, and the birds and the trees are not evil. All these are good; it is evil men who make this evil world.

I love Crowley for being an audacious man at certain point in time. I think he's greatly misunderstood. He was a good guy, but he was portrayed as an evil man, and he wasn't.

I like Mr. Burns because he is pure evil. A lot of evil people make the mistake of diluting it. Never adulterate your evil.

The mediation by the serpent was necessary. Evil can seduce man, but cannot become man.

Sin is not confined to the evil things we do. It is the evil within us, the evil which we are.

I call God long-suffering and patient precisely because He permits evil in the world. I know that He has no evil in Him and yet if there is evil, He is the author of it and yet untouched by it.

History buffs probably noted the reunion at a Washington party a few weeks ago of three ex-presidents: Carter, Ford and Nixon - See No Evil, Hear No Evil and Evil.

When anything is in the presence of evil, but is not as yet evil, the presence of good arouses the desire of good in that thing; but the presence of evil, which makes a thing evil, takes away the desire and friendship of the good; for that which was once both good and evil has now become evil only, and the good has no friendship with evil.

My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil. Between the two positions, there is a world of difference. Gandhi resisted evil with as much vigor and power as the violent resister, but True pacifism is not unrealistic submission to evil power. It is rather a courageous confrontation of evil by the power of love. . . .

Choice is the essence of ethics: if there were no choice there would be no ethics, no good, no evil; good and evil have meaning only insofar as man is free to choose.

To then say that our own actions in combating evil have led to evil, is nothing more than saying, "Islamic terrorists are somewhat justified, at least we can understand why they hate us because we've done things to make them hate us. ... We have been evil ourselves, and we are evil and that justifies them being evil."

Unless a man has pity he is not truly a man. If a man has not wept at the worlds pain he is only half a man, and there will always be pain in the world, knowing this does not mean that a man shall dispair. A good man will seek to take pain out of things. A foolish man will not even notice it, except in himself, and the poor unfortunate evil man will drive pain deeper into things and spread it about wherever he goes.

There is no sort of wrong deed of which a man can bear the punishment alone; you can't isolate yourself and say that the evil that is in you shall not spread. Men's lives are as thoroughly blended with each other as the air they breathe; evil spreads as necessarily as disease.

In both the presence of evil and the eventual triumph over evil the sweep is cosmic. It embraces the entire universe, what to man is both seen and unseen. The victory is to be accomplished through Christ.

Did not Jesus say, resist not evil — with evil? Is not war the worst form of that evil.

Let a man avoid evil deeds as a man who loves life avoids poison.

We always said that our struggle was not only against the British as representatives of colonialism, it was against all the evil that existed in India. The evil of the feudal system, the evil of the system based on caste, the evil of economic injustice.

The problem of good and evil is not the problem of good and evil, but only the problem of evil. In opposition to good there are evil characters, but there are no good characters in opposition to evil. Evil is arguable, but good is not. Therefore the Devil always wins the argument.

What if evil doesn't really exist? What if evil is something dreamed up by man, and there is nothing to struggle against except out own limitations? The constant battle between our will, our desires, and our choices?

If there is an evil in this world, it is sorrow and heaviness of heart. The loss of goods, of health, of coronets and mitres, is only evil as they occasion sorrow; take that out, the rest is fancy, and dwelleth only in the head of man.

There's a point at which when I start to know a man well--this isn't true of women--I wonder whether there's something in him that's evil. Something that's pure and can't be touched. This quality of evil may be related to the quality of artistry, for an artist has the same characteristics.

God’s holiness, then, is not only the opposite of evil; it is the measure by which we know evil to be evil.

Where princes are concerned, a man who is able to do good is as dangerous and almost as criminal as a man who intends to do evil.

In my humble opinion, non-cooperation with evil is as much a duty as is cooperation with good. But in the past, non-cooperation has been deliberately expressed in violence to the evildoer. I am endeavoring to show my countrymen that violent non-cooperation only multiplies evil and that evil can only be sustained by violence. Withdrawal of support of evil requires complete abstention from violence. Non-violence implies voluntary submission to the penalty for non-cooperation with evil.

Evil is evil, and it doesn't discriminate by dress. Some evil people in the headlines wear designer suits and wing-tipped shoes.

The real evil with which we have to contend is not the physical evil of the Famine, but the moral evil of the selfish, perverse and turbulent character of the people.

When happiness is actually in possession, the thought of evil can no more acquire the feeling of reality than the thought of good can gain reality when melancholy rules. To the man actively happy, from whatever cause, evil simply cannot then and there be believed in.

I discovered suddenly that alienation, exploitation of man by man, under-nourishment, relegated to the background metaphysical evil which is a luxury.

One may say that evil does not exist for subjective man at all, that there exist only different conceptions of good. Nobody ever does anything deliberately in the interests of evil, for the sake of evil. Everybody acts in the interests of good, as he understands it. But everybody understands it in a different way. Consequently men drown, slay, and kill one another in the interests of good.

Calvin: Do you believe in the Devil? You know, a supreme evil being dedicated to the temptation, corruption, and destruction of man? Hobbes: I'm not sure man needs the help.

The discrimination between good and evil is in man's soul. Every man can judge that for himself, because in every man is the sense of admiration of beauty. Happiness only lies in thinking or doing that which one considers beautiful. Such an act becomes a virtue or goodness.

History tells us more than we want to know about what is wrong with man, and we can hardly turn a page in the daily press without learning the specific time, place, and name of evil. But perhaps the most pervasive evil of all rarely appears in the news. This evil, the waste of human potential, is particularly painful to recognize for it strikes our parents and children, our friends and brothers, ourselves.

Man has always been dexterous at confusing evil with good. That was Adam's and Eve's problem, and it is our problem today. If evil were not made to appear attractive, there would be no such thing as temptation.

He thought of the jungle, already regrowing around him to cover the scars they had created. He thought of the tiger, killing to eat. Was that evil? And ants? They killed. No, the jungle wasn’t evil. It was indifferent. So, too, was the world. Evil, then, must be the negation of something man had added to the world. Ultimately, it was caring about something that made the world liable to evil. Caring. And then the caring gets torn asunder. Everybody dies, but not everybody cares.

I told you once that I was searching for the nature of evil. I think I've come close to defining it: a lack of empathy. It's the one characteristic that connects all the defendants. A genuine incapacity to feel with their fellow man. Evil, I think, is the absence of empathy.

I challenge anyone to tell me that there isn’t evil in this world. From the days of Cain and Abel we know all too well there will always be evil. But that evil shouldn’t take away our freedoms. In fact, the only way to defeat evil is by taking advantage of our freedoms.

A shadowless man is a monster, a devil, a thing of evil. A man without a shadow is soulless. A shadow without a man is a pitiable shred. Yet together, light and dark, they make a whole.

The Western world needs to ally themselves against the evil that is political Islam. To unite with its practitioners would be to unite with evil. Anyone who sees that as a virtue is simply enabling evil and, by proxy, is evil themselves.

Man doeth this and doeth that from the good or evil of his heart; but he knows not to what end his sense doth prompt him; for when he strikes he is blind to where the blow shall fall, nor can he count the airy threads that weave the web of circumstance. Good and evil, love and hate, night and day, sweet and bitter, man and woman, heaven above and the earth beneath--all those things are needful, one to the other, and who knows the end of each?

In the twentieth century, men -- all of us -- find themselves compelled to commit or condone evil for the sake of preventing an evil believed to be greater. And the tragedy is that we do not know whether the evil we condone will not in the end be greater than the evil we seek to avert-- or be identified with.

Indifference to evil is more insidious than evil itself. It is a silent justification affording evil acceptability in society.

Man is evil, by nature man is a beast. People have to be educated from childhood, from kindergarten, that there should be no hatred.

Evil, once manfully fronted, ceases to be evil; there is generous battle-hope in place of dead, passive misery; the evil itself has become a kind of good.

The greatest cause of evil included all human motives in one giant paradox. Good and bad were so inextricably mixed that we couldn't make them out; bad seemed to lead to good, and good motives led to bad. The paradox is that evil comes from man's urge to heroic victory over evil.

And what constitutes evil, real evil, is the taking of a single human life. Whether a man would die tomorrow or the day after or eventually... it doesn't matter. Because if God does not exist, then life... every second of it... Is all we have.

When I did The Fifth Element [1997], it was like, "Oh my goodness, who is this character?" I loved doing Resident Evil, but Resident Evil is Resident Evil with or without me. It's an entity of its own. It's not like Milla made Resident Evil.

No man, perhaps, is so wicked as to commit evil for its own sake. Evil is generally committed under the hope of some advantage the pursuit of virtue seldom obtains. Yet the most successful result of the most virtuous heroism is never without its alloy.

Good and evil, right and wrong were invented for the ordinary average man, the inferior man, because he needs them.