Top 1200 Fairness And Equality Quotes & Sayings - Page 2

Explore popular Fairness And Equality quotes.
Last updated on November 15, 2024.
We know that the only way to achieve equality is if both men and women want to achieve equality. We also know that equality is not just the right thing to do for men, it is a good thing to do.
A woman needs independence, not equality. In most cases, equality is a step down.
Equality, equality, equality. I'm all about equality, that's the main thing and the only thing I'm about. — © Cupcakke
Equality, equality, equality. I'm all about equality, that's the main thing and the only thing I'm about.
Equality means equality for all - no exceptions, no 'yes, buts', no asterisked footnotes imposing limits.
Democracy does not guarantee equality of conditions - it only guarantees equality of opportunity.
The reality is that Hillary Clinton has been a steadfast supporter of LGBT equality. She has evolved on the issue of LGBT equality, and I think we are a better movement when we give people space to grow and learn. We can't reduce it to a single issue like marriage equality.
If we say we believe in equality for all then we must fight for equality for all, not betray our immigrant sisters.
Whenever women have insisted on absolute equality with men, they have invariably wound up with the dirty end of the stick. What they are and what they can do makes them superior to men, and their proper tactic is to demand special privileges, all the traffic will bear. They should never settle merely for equality. For women, "equality" is a disaster.
Equality is not a concept. It's not something we should be striving for. It's a necessity. Equality is like gravity. We need it to stand on this earth as men and women.
We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.
We strive for equality and equality in mental health matters as much as anything else. I see it as an imperative, not a choice.
A society that puts equality - in the sense of equality of outcome - ahead of freedom will end up with neither equality or freedom. The use of force to achieve equality will destroy freedom. On the other hand, a society that puts freedom first will, as a happy by-product, end up with both greater freedom and greater equality. Freedom means diversity but also mobility. It preserves the opportunity for today's less well off to become tomorrow's rich, and in the process, enables almost everyone, from top to bottom, to enjoy a richer and fuller life.
I said on the equality side of it, that it is essential to a woman's equality with man that she be the decision-maker, that her choice be controlling. — © Ruth Bader Ginsburg
I said on the equality side of it, that it is essential to a woman's equality with man that she be the decision-maker, that her choice be controlling.
The promise of equality is not the same as true equality.
I had explained that a woman's asking for equality in the church would be comparable to a black person's demanding equality in the Ku Klux Klan
I don’t hold with equality in all things only with equality before the law and nothing more.
Equality of sexes does not mean equality of occupations.
Enforcing equality to compensate for the monstrous unfairness of nature destroys liberty. But total liberty leads to various forms of "aristocracy" and decay. Yet total equality leads to oppressive statism and decay. However, equality of opportunity leads to a vibrantly chaotic and creative meritocracy.
Complete equality isn't compatible with democracy, but it is a agreeable to tolitarianism. After all the only way to ensure the equality of the slothful, the inept and the immoral is to suppress everyone else.
What we really have to do is stop the adjective before the job title — whether it's 'black actor,' a 'gay actor' or 'anything actor,' Everybody thinks that equality comes from identifying people, and that's not where equality comes from. Equality comes from treating everybody the same regardless of who they are. I hope the media and the press catches on to that because it's time to move out of 1992.
I have grown up in an environment of equality, so feminism is equality for me.
There is, in fact, a manly and lawful passion for equality which excites men to wish all to be powerful and honored. This passion tends to elevate the humble to the rank of the great; but there exists also in the human heart a depraved taste for equality, which impels the weak to attempt to lower the powerful to their own level, and reduces men to prefer equality in slavery to inequality with freedom.
Democracy and socialism have nothing in common but one word, equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude.
Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.
A society that puts equality — in the sense of equality of outcome — ahead of freedom will end up with neither equality nor freedom. The use of force to achieve equality will destroy freedom, and the force, introduced for good purposes, will end up in the hands of people who use it to promote their own interests.
Fairness does not mean everyone gets the same. Fairness means everyone gets what they need.
The diversity of mankind is a basic postulate of our knowledge of human beings. But if mankind is diverse and individuated, then how can anyone propose equality as an ideal? Every year, scholars hold Conferences on Equality and call for greater equality, and no one challenges the basic tenet. But what justification can equality find in the nature of man? If each individual is unique, how else can he be made 'equal' to others than by destroying most of what is human in him and reducing human society to the mindless uniformity of the ant heap?
Free people can treat each other justly, but they can't make life fair. To get rid of the unfairness among individuals, you have to exercise power over them. The more fairness you want, the more power you need. Thus, all dreams of fairness become dreams of tyranny in the end.
[W]e must first experience the kingdom if we are even to know what kind of freedom and what kind of equality we should desire. Christian freedom lies in service, Christian equality is equality before God, and neither can be achieved through the coercive efforts of liberal idealists who would transform the world into their image.
[My father and his friends] believed in equality for women without troubling to acquire the basic domestic skills which would have made that equality possible.
The Procrustean bed is not a symbol of equality. It is no less inequality to have equality among unequals.
Equality is the share of every one at their advent upon earth, and equality is also theirs when placed beneath it.
Equality of opportunity is freedom, but equality of outcome is repression.
My entire life has been guided by a sense of equality, equality for loved ones.
The doctrine of the equality of man was never intended to apply to the equality of the Englishman and the Chinaman.
The original feminists wanted two things. They wanted the right to vote, from which we could work to get more equality. And we have made progress. We did pass the anti-discrimination law, Title 7, Title 9, equality in the workplace, equality in education and in sports and in all these other areas. But enforcement is very hard. Changing stereotypes is very hard.
In our democracy, near equality is no equality. Government either treats everyone the same, or it doesn't. And right now it doesn't.
We are justified in believing that the success of this movement for equality of the sexes means more progress toward equality of the races. — © Josephine St. Pierre Ruffin
We are justified in believing that the success of this movement for equality of the sexes means more progress toward equality of the races.
If I can mean to people - if I can symbolize the ability to pursue gender equality, racial equality, and to be truthful about our experiences, then, absolutely, that's what I want to be.
Democracy is in the blood of Musalmans, who look upon complete equality of manhood [mankind]…[and] believe in fraternity, equality and liberty.
The idea of equality is a by-product of the sentiment of envy. Since it must always prove beyond human ower to raise the inferior mass to a superior stratum, apostles of equality must ever be inferiors seeking to reduce their betters to their level. It follows that a nation that once admits this doctrine of equality will be dragged by it to the level, moral, intelletual and political, of its most worthless class.
We have to be careful in this era of radical feminism, not to emphasize an equality of the sexes that leads women to imitate men to prove their equality. To be equal does not mean you have to be the same.
The only legitimate interpretation of the concept of the "public" is that it's a highly heterogeneous group of people, and I cannot imagine who has the right to speak on their behalf using a "public" voice. If the multiplicity of the environment is its true nature, then my works defend this truthfulness. The greatest fairness in society is to defend the difference between each individual - the fairness and truthfulness of their inconsistency and differentiation.
Sikhs were considered the champions of fairness, uplifting people, protecting and defending human rights. Defending equality. So when someone sees a Sikh, the turban identifies a person who's going to stand up for rights, even if you disagree with them. The turban is supposed to be a beacon. That someone who is going to help you out.
There is no such thing as equality, other than of opportunity and before the law. But there is no equality of what's gonna happen to you when you engage or pursue your opportunity, and there's no guarantee that's what's gonna happen to you once you have your equality before the law. There is no equality of outcome.
Fairness and equality means that what you are never limits who you can be. It means that a young African-American man like my father can start a business with $500 and a dream. It means that a young African-American woman like my mother can walk into European fashion houses with her head held high and be treated with respect.
The laws of democracy remain a dead letter, its freedom is anarchy, its equality the equality of unequals
Everybody thinks that equality comes from identifying people, and that's not where equality comes from. — © Matt Bomer
Everybody thinks that equality comes from identifying people, and that's not where equality comes from.
My idea is that we've worked so many years for equality, but the only area where we've achieved equality, with men, is in job loss. We are still 77 cents to the dollar.
A society that aims for equality before liberty will end up with neither equality nor liberty. And a society that aims first for liberty will not end up with equality, but it will end up with a closer approach to equality than any other kind of system that has ever been developed.
Family law is institutionally anti-male. I've been lobbying MPs, and I'm not going to give up campaigning for equality until I get equality.
It was not their irritating assumption of equality that annoyed Nicholai so much as their cultural confusions. The Americans seemed to confuse standard of living with quality of life, equal opportunity with institutionalized mediocrity, bravery with courage, machismo with manhood, liberty with freedom, wordiness with articulation, fun with pleasure - in short, all of the misconceptions common to those who assume that justice implies equality for all, rather than equality for equals.
If we want equality, we shouldn't then expect to be praised just because we're doing a certain job. That's not equality.
And when I say equality, I mean equality for everybody. Who are you telling who they can marry and who they can’t? What is this? This is 2014.
My young friends, I look forward to you as the real makers of Pakistan, do not be exploited and do not be misled. Create amongst yourselves complete unity and solidarity. Set an example of what youth can do. Your main occupation should be in fairness to yourself, to your parents, in fairness to the State, to devote your attention to your studies. If you fritter away your energies now, you will always regret.
If we expect others to rely on our fairness and justice we must show that we rely on their fairness and justice.
People talk about Jim Crow as if it's dead. Jim Crow isn't gone. It's adjusted. Look at the disproportionate sentences meted out to blacks caught up in the criminal justice system. There's a problem when people profit from putting and keeping African Americans in prison. We need to do a better job as a nation understanding the real values the country's built upon in terms of fairness, equality and equal opportunity.
You do not take a person who, for years, has been hobbled by chains and liberate him, bring him up to the starting line of a race and then say, "you are free to compete with all the others," and still justly believe that you have been completely fair. We seek not just legal equity but human ability, not just equality as a right and a theory but equality as a fact and equality as a result.
Equality! Where is it, if not in education? Equal rights! They cannot exist without equality of instruction.
Our socialism does not include extreme materialistic concepts, since Indonesia is primarily a God-fearing, God-loving nation. Our socialism is a mixture. We draw political equality from the American Declaration of Independence. We draw spiritual equality from Islam and Christianity. We draw scientific equality from Marx.
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