Top 1200 Faith And Reason Quotes & Sayings

It often seems easier not to move on; even the muck and mire in which we're stuck seems less fearful and less challenging than the unknown path ahead. Some people use faith as a reason to remain stuck. They often say, "I have faith, so I'm waiting." But faith is not complacent; faith is action. You don't have faith and wait. When you have faith, you move. Complacency actually shows lack of faith. When it's time to move in a new direction in order to progress, the right people will come to us.

To save the world requires faith and courage: faith in reason, and courage to proclaim what reason shows to be true.

Faith is not the opposite of reason. Faith rests squarely upon reason, but with the added component of revelation.

Intellect takes us along in the battle of life to a certain limit, but at the crucial moment it fails us. Faith transcends reason. It is when the horizon is the darkest and human reason is beaten down to the ground that faith shines brightest and comes to our rescue.

Faith does not contradict reason. Faith exceeds reason.

There are subjects where reason cannot take us far and we have to accept things on faith. Faith then does not contradict reason but transcends it. Faith is a kind of sixth sense which works in cases which are without the purview of reason.

For whatever reason, that dream I had of going to Hollywood never went away. But when I got to LA at just 19 years of age, my faith was the foundation that gave me the confidence that I needed to believe that it would all work out and was a reason for the open and closed doors. Today, my faith is the center of my career.

Faith never goes contrary to reason -- faith simply ignores reason and rises above it.

Bible revelations are not against reason but above reason, for the uses of faith, man's highest faculty.

Bible revelations are not against reason but above reason, for the uses of faith, mans highest faculty.

A living faith is always on trial; we call it faith for that reason. When I read in some alarmist book that the Christian faith is now on trial, or "at the crossroads," my impulse is to answer, Why Not? Does anybody know a time when the Christian faith was not on trial, or when the Christian life was a simple walkover, with neither principalities nor powers to dispute its advance?

Faith is a sounder guide than reason. Reason can only go so far, but faith has no limits.

Reason is itself a matter of faith. It is an act of faith to assert that our thoughts have any relation to reality at all.

Faith is nothing else than reason grown courageous - reason raised to its highest power, expanded to its widest vision.

Reason is a tool to help us better understand and defend our faith; as Anselm put it, ours is a faith that seeks understanding.

God does not expect us to submit our faith to him without reason, but the very limits of our reason make faith a necessity.

The Middle Ages were an era of mysticism, ruled by blind faith and blind obedience to the dogma that faith is superior to reason. The Renaissance was specifically the rebirth of reason, the liberation of man's mind, the triumph of rationality over mysticism - a faltering, incomplete, but impassioned triumph that led to the birth of science, of individualism, of freedom.

My reason nourishes my faith and my faith my reason.

For faith, properly understood, does not contradict reason in the least; indeed...it is nothing less than the will to keep one's mind fixed precisely on what reason has discovered to it.

There is but halting for the wearied foot; The better way is hidden. Faith hath failed; One stronger far than reason mastered her. It is not reason makes faith hard, but life.

Virtually every major technological advance in the history of the human species- back to the invention of stone tools and the domestication of fire has been ethically ambiguous. If you want to reason about faith, and offer a reasoned (and reason responsive) defense of faith as an extra category of belief worthy of special consideration, I'm eager to play. I certainly grant the existence of the phenomenon of faith; what I want to see is a reasoned ground for taking faith seriously as a way of getting to the truth , and not, say, just as a way people comfort themselves and each other

Atheists are my brothers and sisters of a different faith, and every word they speak speaks of faith. Like me, they go as far as the legs of reason will carry them -- and then they leap.

The division between faith and reason is a half-measure, till it is frankly admitted that faith has to do with fiction, and reason with fact.

Faith and feelings are the warm marrow of evil. Unlike reason, faith and feelings provide no boundary to limit any delusion, any whim. They are virulent poison, giving the numbing illusion of moral sanction to every depravity ever hatched. Faith and feelings are the darkness to reason’s light. Reason is the very substance of truth itself. The glory that is life is wholly embraced through reason. In rejecting it, in rejecting reason, one embraces death.

God gave us reason. He gave us the ability to reason and also have faith and I think that reason and faith go together. I don't think that they're opposed. I think we've reached the point where we need to look at modern superstitions and hold them up to the light of reason and accountability.

In Scripture, faith involves placing trust in what you have reason to believe is true. Faith is not a blind, irrational leap into the dark. So faith and reason cooperate on a biblical view of faith. They are not intrinsically hostile.

If reason be a gift of Heaven, and we can say as much of faith, Heaven has certainly made us two gifts not only incompatible, but in direct contradiction to each other. In order to solve the difficulty, we are compelled to say either that faith is a chimera or that reason is useless.

Reason is one thing and faith is another and reason can as little be made a substitute for faith, as faith can be made a substitute for reason.

The belief of our Reason is an Exercise of Faith, and Faith is an Act of Reason.

Faith can make no appeal to reason or the fitness of things; its appeal is to the Word of God, and whatever is therein revealed, faith accepts as true.

...those who think that faith is superior to reason, and try to reason me into thinking that way; why don't they faith me into it?

Any man who stands for progress has to criticize, disbelieve and challenge every item of the old faith. Item by item he has to reason out every nook and corner of the prevailing faith. If after considerable reasoning one is led to believe in any theory or philosophy, his faith is welcomed. His reasoning can be mistaken, wrong, misled and sometimes fallacious. But he is liable to correction because reason is the guiding star of his life. But mere faith and blind faith is dangerous: it dulls the brain, and makes a man reactionary.

Truth has advocates who seek understanding," Richard said. "Corrupt ideas have miserable little fanatics who attempt to enforce their beliefs through intimidation and brutality... through faith. Savage force is faith's obedient servant. Violence on an apocalyptic scale can only be born of faith because reason, by its very nature, disarms senseless cruelty. Only faith thinks to justify it.

People think of faith as being something that you don't really believe, a device in helping you believe simply it. Of course that is quite wrong. As Pascal says, faith is a gift of God. It is different from the proof of it. It is the kind of faith God himself places in the heart, of which the proof is often the instrument... He says of it, too, that it is the heart which is aware of God, and not reason. That is what faith is: God perceived by the heart, not be reason.

If it can be verified, we don't need faith... Faith is for that which lies on the other side of reason. Faith is what makes life bearable, with all its tragedies and ambiguities and sudden, startling joys.

Maybe the reason faith is called faith is because seeing doesn't lead to belief, but belief transforms the way we see.

My work...is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention from faith, and this for the sake of faith in faith itself.

Christian faith is exclusivistic. Christian faith lays claim upon our lives. The sanctity of life, what we do with a life, is very definitive in the Christian faith, what we do with sexuality, what we do with marriage, all of the fundamental questions of life have points of reference for answers, and people just have an aversion for that. That I think is the biggest reason they feel hostile towards the Christian faith.

I think faith helps me a lot. God wants you to be where He wants you to be, and that's where I want to be. If I do not get a part, I understand that maybe I needed to be home at that time, maybe in school; there's always a reason. My faith is also where my core friends are, at my church, a faith-based friendship.

Faith... must be enforced by reason... when faith becomes blind it dies.

Faith in the continuance and enhancement of the intrinsic values--faith in truth, in beauty, in friendship, in love and harmony of life--in short, faith in reason and the worth of spiritual life--such faith is only another name for faith in the persistence of spiritual individuality. For, I repeat, these values are real only as functions of personal experience and deed. To have faith in the permanence of intrinsic values is to assume the enduring reality of selves who know truth, feel beauty, who love and win spiritual harmony.

You can see a lot about our mission on our website, but the basic idea is that the church believes that understanding human beings and the Earth requires not only faith but also reason, and not only philosophical reason but also scientific reason.

Agnosticism is a perfectly respectable and tenable philosophical position; it is not dogmatic and makes no pronouncements about the ultimate truths of the universe. It remains open to evidence and persuasion; lacking faith, it nevertheless does not deride faith. Atheism, on the other hand, is as unyielding and dogmatic about religious belief as true believers are about heathens. It tries to use reason to demolish a structure that is not built upon reason.

Freethinkers reject faith as a valid tool of knowledge. Faith is the opposite of reason because reason imposes very strict limits on what can be true, and faith has no limits at all. A Great Escape into faith is no retreat to safety. It is nothing less than surrender.

So let's set the record straight. Faith is not the opposite of reason. The opposite of faith is unbelief. And reason is not the opposite of faith. The opposite of reason is irrationality. Do some Christians have irrational faith? Sure. Do some skeptics have unreasonable unbelief? You bet. It works both ways.

Faith is a function of the heart. It must be enforced by reason. The two are not antagonistic as some think. The more intense one's faith is, the more it whets one's reason. When faith becomes blind it dies.

I am arguing that faith as such, faith as an alleged method of acquiring knowledge, is totally invalid and as a consequence, all propositions of faith, because they lack rational demonstration, must conflict with reason.

These are strange times. Reason, which once combatted faith and seemed to have conquered it, now has to look to faith to save it from dissolution.

Is it not lack of faith that leads men to fear the scrutiny of reason? If the destination is doubtful, then the path must be fraught with fear. A robust faith need not fear, for if God exists, then reason cannot help but lead us to Him. 'Cogito, ergo Deus est,' argues St. Augustine, 'I think, therefore God is.'

Kant's aim was to develop a religion within the boundaries of mere reason (that is, reason unaided by special empirical revelation) and then to ask about existing ecclesiastical faith (especially about Christianity, and the Lutheran Christianity of his time and place) how this revealed faith must be interpreted if it is to be reconciled with reason, and even seen as a wider (though morally optional) extension of a religion of reason.

Faith is a belief in the unknown. Faith heals, faith creates, faith works wonders, faith moves mountains. Faith is the searchlight for God-finding.

The reason birds can fly and we can't is simply that they have perfect faith, for to have faith is to have wings.

Faith is the surrender of the mind; it's the surrender of reason, it's the surrender of the only thing that makes us different from other mammals. It's our need to believe, and to surrender our skepticism and our reason, our yearning to discard that and put all our trust or faith in someone or something, that is the sinister thing to me. Of all the supposed virtues, faith must be the most overrated.

Faith is believing things by definition, which are not justified by reason. If it were justified by reason, it wouldn't be faith. It would just be ordinary belief. It's something you can't prove. That's what faith is, believing something you can't prove.

It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts...It is not the measure of faith, but the sincerity of faith, which is the point to be considered.

On the road halfway between faith and criticism stands the inn of reason. Reason is faith in what can be understood without faith, but it's still a faith, since to understand presupposes that there's something understandable.

Reason is in fact the path to faith, and faith takes over when reason can say no more.

If faith is a valid tool of knowledge, then anything can be true 'by faith,' and therefore nothing is true. If the only reason you can accept a claim is by faith, then you are admitting that the claim does not stand on its own merits.

We don't have faith in reason; we use reason because, unlike revelation, it produces results and understanding. Even discussing why we should use reason employs reason!

Our requests are necessary expressly to strengthen our faith, through which alone we can be saved. 'By grace are we saved through faith' (Eph. 2:8). 'O woman, great is your faith' (Mt. 15:28). For this reason the Lord made the woman pray earnestly, in order to awaken her faith and to strengthen it.