Top 1200 Faith Community Quotes & Sayings

Explore popular Faith Community quotes.
Last updated on November 14, 2024.
I'm just glad that my community has faith and confidence in me.
A good community insures itself by trust, by good faith and good will, by mutual help. A good community, in other words, is a good local economy.
The faith community has a really critical role to play. Both giving out accurate and important information and ensuring that everyone in the household feels engaged in their community even though they're at home themselves.
Houses of worship can be the heart of a community. They can be the cradle of a family. They can be places where our children go to learn, not just faith, but to make friends. They build connections. They are essential to a healthy America. And every community deserves the right to have those houses of worship operate in safety and peace.
I think Hispanic community - the values that resonate in our community are fundamentally conservative. They are faith, family and patriotism. Do you know the rate of military enlistment among Hispanics is higher than any demographic in this country? And they are also hard work and responsibility.
Look, I think Hispanic community - the values that resonate in our community are fundamentally conservative. They are faith, family and patriotism. — © Ted Cruz
Look, I think Hispanic community - the values that resonate in our community are fundamentally conservative. They are faith, family and patriotism.
Community means caring: caring for people. Dietrich Bonhoeffer says: "He who loves community destroys community; he who loves the brethren builds community." A community is not an abstract ideal.
It is the Muslim community that has the best chance of stopping and checking and pushing back on people who are trying to politicize their own faith. So this attack on Islam is an attack on a great faith. It undermines the people who are trying to rescue this faith from these horrible people. It endangers every human being on earth because it accelerates the radicalization of some and emboldens the worst elements of that faith. So this fight is a fight I think that we have to take on.
We can't afford to let the international community and the world lose faith in the diplomatic track.
Of course, bad marriages are so pervasive that they have invaded the faith community too.
Tibet, why is it occupied? For political reasons maybe they have a reason. I don't know. But religiously, why? The fact that the religious community is being oppressed and persecuted is something that every single person in the world who has any religious faith and religious feeling for - for people who have faith should speak up.
My work...is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention from faith, and this for the sake of faith in faith itself.
The world is full of people who have lost faith: politicians who have lost faith in politics, social workers who have lost faith in social work, schoolteachers who have lost faith in teaching and, for all I know, policemen who have lost faith in policing and poets who have lost faith in poetry. It's a condition of faith that it gets lost from time to time, or at least mislaid.
For most mothers, vaccinations become a matter of faith - faith in pharmaceutical companies, faith in public health officials - and I think there's been an erosion of faith.
It is never on account of its formal nature as a psychic act that faith is conceived in Scripture to be saving. It is not, strictly speaking, even faith in Christ that saves, but Christ that saves through faith. The saving power resides exclusively, not in the act of faith or the attitude of faith or nature of faith, but in the object of faith.
It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts...It is not the measure of faith, but the sincerity of faith, which is the point to be considered.
Many of the Jews who owned the homes, the apartments in the black community, we considered them bloodsuckers because they took from our community and built their community but didn't offer anything back to our community.
I've been no-platformed from every university with a strong Islamic faith community. — © Katie Hopkins
I've been no-platformed from every university with a strong Islamic faith community.
The word 'religion' is only a label. What lies behind that, the most important thing of all, is the word 'faith'. You either have faith, or you don't have faith, or you have degrees of faith - and if you have degrees of faith, then you become agnostic. You're kind of in-between, or you're on the fence.
To create a community where faith matters not just in theory but in reality, faith has to be a public value, not just a private one.
Faith, to be faith, must center around something that is not known. Faith, to be faith, must go beyond that for which there is confirming evidence. Faith, to be faith, must go into the unknown. Faith, to be faith, must walk to the edge of the light, and then a few steps into the darkness. If everything has to be known, if everything has to be explained, if everything has to be certified, then there is no need for faith. Indeed, there is no room for it.
The intellectual tradition of the West is very individualistic. It's not community-based. The intellectual is often thought of as a person who is alone and cut off from the world. So I have had to practice being willing to leave the space of my study to be in community, to work in community, and to be changed by community.
So much of what comes out of the faith community seems so dour and somber, and we want to say, 'Hey, we're real people. You can be a person of faith and really enjoy life and laugh.'
To believe in Jesus, is to believe that the historic person who lived on this earth more than 2000 years ago was the image of the invisible God. That's a huge leap of faith, but it is my leap of faith, it's the act of faith of the Christian community.
The Church has a special duty to safeguard and strengthen the sacredness of the Eucharist. In our pluralistic and often deliberately secularized society, the living faith of the Christian community - a faith always aware of its rights vis-a-vis those who do not share the faith - ensures respect for this sacredness
I think the Hispanic community, the values that resonate in our community, are fundamentally conservative. They are faith, family, patriotism.
It's a community event. Community events create strong communities, and a strong community is a healthy community. A healthy community is a happy community.
Faith is a belief in the unknown. Faith heals, faith creates, faith works wonders, faith moves mountains. Faith is the searchlight for God-finding.
We would never ask any other faith community to stand up and condemn acts of violence committed by people within their groups. The fact that this is only directed at the Muslim community is something that I personally can't accept.
Education is extremely important to the Hispanic community, as well as faith, and certainly working hard.
To think that a Catholic bishop must answer to a civil authority over matters of faith is abominable. It is abhorrent to me, to other Catholics, and to every member of every faith community.
Faith, faith, faith in ourselves, faith, faith in God, this is the secret of greatness.If you have faith in all the three hundred and thirty millions of your mythological Gods, and in all the Gods which foreigners have now and again introduced into your midst, and still have no faith in yourselves, there is no salvation for you.
The real significance of crime is in its being a breach of faith with the community of mankind.
We need people who truly live their faith, represent their faith, speaking to the issues of faith through a faith prism as opposed to just having folks talking about faith when there is a crisis.
The truth is that my work - I was going to say my mission - is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention in faith, and this for the sake of faith in faith itself; it is to war against all those who submit, whether it be to Catholicism, or to rationalism, or to agnosticism; it is to make all men live the life of inquietude and passionate desire.
Faith is not an art. Faith is not an achievement. Faith is not a good work of which some may boast while others can excuse themselves with a shrug of the shoulders for not being capable of it. It is a decisive insight of faith itself that all of us are incapable of faith in ourselves, whether we think of its preparation, beginning, continuation, or completion.
What we have in the Bush team is a faith-based administration. It launched a faith-based war in Iraq, on the basis of faith-based intelligence, with a faith-based plan for Iraqi reconstruction, supported by faith-based tax cuts to generate faith-based revenues.
We cannot have faith without belief, but we can believe without having faith. Belief is the foundation of faith. Faith is trusting in our Lord and Savior, Jesus Christ. The scriptures contain many assurances of salvation to those who exercise faith and obey the commandments... Faith is the motivating force that impels action.
Faith that saves has one distinguishing quality: saving faith is a faith that produces obedience; it is a faith that brings about a way of life.
Millions of Americans find community, comfort and support in their faith.
...for Paul faith is always faith in a person. Faith is not the intellectual acceptance of a body of doctrine; faith is faith in a person. — © William Barclay
...for Paul faith is always faith in a person. Faith is not the intellectual acceptance of a body of doctrine; faith is faith in a person.
One of the author's most ancient roles is to call the community to account for its hypocrisies and bad faith.
Confound not faith and feeling together. They are distinct. Faith is ours to exercise. Believe, believe. Let your faith take hold of the blessing, and it is yours by faith. Your feelings have nothing to do with this faith.
We live out our call most fully when we are a community of faith with arms wrapped about a community of pain.
A faith which we follow upon orders imposed from outside is no faith, and a community which puts its dependence upon such a pseudo-faith is ultimately bound to ruin itself because of the paralysis which the lack of a healthy growing science imposes upon it.
I'm not a member of any faith community, and I think faith is a deeply personal issue that individuals should deal with in their private lives.
I know that I had not faith, unless the faith of a devil, the faith of Judas, that speculative, notional, airy shadow, which lives in the head, not in the heart. But what is this to the living, justifying faith, the faith that cleanses from sin?
Christianity is not a purely intellectual, internal faith. It can only be lived in community.
Sight is not faith, and hearing is not faith, neither is feeling faith; but believing when we neither see, hear, nor feel is faith; and everywhere the Bible tells us our salvation is to be by faith. Therefore we must believe before we feel, and often against our feelings, if we would honor faith.
The Christian faith is a singing faith, and a good way to express it and share it with others is in community singing.
The question is one of faith. Faith in my talent. Faith in my decisions. And faith in the idea that the truth, even if it can’t pay my bills, can still set me free.
Where we get into problems, typically, is when our personal religious faith, or the community of faith that we participate in, tips into a sort of fundamentalist extremism, in which it's not enough for us to believe what we believe, but we start feeling obligated to, you know, hit you over the head because you don't believe the same thing. Or to treat you as somebody who's less than I am.
People don't believe or understand that a community can lose hope. You can have a whole community where hopelessness is the norm, where folks don't have faith that things will get better because history and circumstances have proven over 30, 40, or 50 years that things don't get better.
Those who embrace belief in Christ Jesus are bound together in Him, in a real yet incomplete way, in his Body, the Church. Faith is never a solitary activity, nor can it be simply private. Faith in Christ always draws us into a community and has a public dimension.
When we speak of faith - the faith that can move mountains - we are not speaking of faith in general but of faith in the Lord Jesus Christ. — © Russell M. Nelson
When we speak of faith - the faith that can move mountains - we are not speaking of faith in general but of faith in the Lord Jesus Christ.
Through my Faith-Based and Community Initiative, my Administration continues to encourage the essential work of faith-based and community organizations. Governments can and should support effective social services, including those provided by religious people and organizations. When government gives that support, it is important that faith-based institutions not be forced to change their religious character.
I believe faith is a human universal. We are endowed at birth with nascent capacities for faith. How these capacities are activated and grow depends to a large extent on how we are welcomed into the world and what kinds of environments we grow in. Faith is interactive and social; it requires community, language, ritual and nurture. Faith is also shaped by initiatives from beyond us and other people, initiatives of spirit or grace. How these latter initiatives are recognized and imaged, or unperceived and ignored, powerfully affects the shape of faith in our lives.
If you have abandoned one faith, do not abandon all faith. There is always an alternative to the faith we lose. Or is it the same faith under another mask?
The black community is my community - the LGBT community, too, and the female community. That is my community. That's me; it's who I am.
It doesn't matter if you are in Borough Park in the Hasidic community, if you're in Flatbush in the Korean community, if you're in Sunset Park in the Chinese community, if you're in Rockaway, if you're out in Queens, in the Dominican community, Washington Heights - all of you have the power to fuel us.
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