Top 1200 Fleeting World Quotes & Sayings - Page 19

These are the best reasons to do anything in life. People who say things like this are the kind of people who change the world. Who prevent the world from ending. Or at least they can change the inner world of a reader and that is a sacred power.

In meditating, meditate on your own divinity. The goal of life is to be a vehicle for something higher. Keep your eyes up there between the world of opposites watching your 'play' in the world.Let the world be as it is and learn to rock with the waves.

Apart from thoughts, there is no independent entity called the world. In deep sleep there are no thoughts, and there is no world. In the states of waking and dream, there are thoughts, and there is a world also. Just as the spider emits the thread (of the web) out of itself and again withdraws it into itself, likewise the mind projects the world out of itself and again resolves it into itself.

What really happens is that the story-maker proves a successful 'sub-creator'. He makes a Secondary World which your mind can enter. Inside it, what he relates is 'true': it accords with the laws of that world. You therefore believe it, while you are, as it were, inside. The moment disbelief arises, the spell is broken; the magic, or rather art, has failed. You are then out in the Primary World again, looking at the little abortive Secondary World from outside.

Although my view is a world-wide one and my area of observation is Europe, the nation closest to my heart is, understandably, my homeland. And it is a fortunate coincidence, fortunate in terms of the explanation of the world, that it is this country which is the clearest example of the playground of destructive development in the whole world.

By putting a border line between life and death, we separate the world of death from our world of life, casting the dead away into the "world of oblivion".

Imagine a world where mothers take as good care of themselves as they do their children and a world where mothers are so supported they're able to do that. That's the world we all need to create because our children, families, and communities are depending on us.

The great powers of the world may have done wonders in giving the world an industrial and military look but the great gift still has to come from Africa - giving the world a more human face.

The idea to have both something that belongs to what we call supernatural and, at the same time, is anchored in the real world, I think it gives more strength to whatever has to do with the real world and whatever has to do with some transcendence of the material world.

Life is always trying to love us, but we need to be open if we are to see it. Fear shows us one world; and love shows us another world. We decide which world is real. And we decide which world we want to live in.

I do not long for the world as it was when I was a child. I do not long for the person I was in that world. I do not want to be the person I am now in that world then. None of the forms nostalgia can take fits. I found childhood boring. I was glad it was over.

The real tragedy of our postcolonial world is not that the majority of people had no say in whether or not they wanted this new world; rather, it is that the majority have not been given the tools to negotiate this new world.

I want a book to contain a world - indeed the world. Writing is my main means of engagement with the world and I want the scars of that engagement to be left in the language.

Living by synchronicity isn't merely about getting messages. It is about growing the poetic consciousness that allows us to taste and touch what rhymes and resonates in the world we inhabit, and how the world-behind-th e-world reveals itself by fluttering the veils of our consensual reality.

As the U.S., the world is questioning why not end it, and so if, in fact, we were to pull out, the world would definitely question why we did this to begin with. But I still believe the world would call upon us for help if they needed it.

We no longer live in a world of nations and ideologies. The world is a college of corporations, inexorably determined by the immutable bylaws of business...There is no America. There is no democracy. There is only IBM, and ITT, and AT&T, and DuPont, Dow, Union Carbide, and Exxon. Those are the nations of the world today.

Strange to say, the luminous world is the invisible world; the luminous world is that which we do not see. Our eyes of flesh see only night.

And in any case, to the old man, when the world becomes trite, the triteness arises not so much from a cessation as from a transference of interest. What is taken from this world is given to the next. The glory is in the east in the morning, it is in the west in the afternoon, and when it is dark the splendour is irradiating the realm of the under-world. He would only follow.

If we're trying to build a world-class News Feed and a world-class messaging product and a world-class search product and a world-class ad system, and invent virtual reality and build drones, I can't write every line of code. I can't write any lines of code.

Over time, I have come to see the work of literature less as narrating the world than "seeing the world with words." From the moment he begins to use words like colors in a painting, a writer can begin to see how wondrous and surprising the world is, and he breaks the bones of language to find his own voice. For this he needs paper, a pen, and the optimism of a child looking at the world for the first time.

World Affairs Councils are great organizations. They help keep people throughout our country alive to important developments in world affairs and underscore that, in the country, we stay engaged and we are part of the world.

A story is not something of this world. A real story requires a kind of magical baptism to link the world on this side with the world on the other side.

When a man has calamity upon calamity the world generally concludes that he must be a very wicked man to deserve them. Perhaps the world is right; but it is also just possible that the world ... may be wrong.

Build bridges of insight through empathy, see the world through the eyes of others, understand the world through their experiences, and feel the world through their emotions.

You're captives of a civilizational system that more or less compels you to go on destroying the world in order to live. … You are captives—and you have made a captive of the world itself. That's what's at stake, isn't it?—your captivity and the captivity of the world.

I have a brother who's a psychologist. He says three-quarters of the world are born feeling that they will be affected by the world; one quarter are born knowing that they will affect the world

If the world had attended me after World War II, it would have been united within seven years, and there would have been no suffering of the Unification Church and no damage to the democratic world.

There is no place for nostalgia in a progressive world. The new school not only ignores nostalgia, but condemns it. The world of yesterday is becoming an isolated world of remembrances and echoes so forbidden that, to decorate the present with it, you must often do so with a sense of humor or belong to a select group.

The function of the artist is to disturb. His duty is to arouse the sleeper, to shake the complacent pillars of the world. He reminds the world of its dark ancestry, and shows the world its present and points the way to its new birth. He is at once the product and preceptor of his times.

It's hard to know when to respond to the seductiveness of the world and when to respond to its challenge. If the world were merely seductive, that would be easy. If it were merely challenging, that would be no problem. But I arise in the morning torn between the desire to improve the world and a desire to enjoy the world. This makes it hard to plan the day.

Although we have no actual written communications from the world of emptiness, we have some hints or suggestions about what is going on in that world, and that is, you might say, enlightenment. When you see plum blossoms or hear the sound of a small stone hitting bamboo, that is a letter from the world of emptiness.

Let no knowledge satisfy but that which lifts above the world, which weans from the world, which makes the world a footstool.

The problem is that Americans would like to be independent of the rest of the world ... Except the world ain't that way. Trying to be independent of the rest of the world is to commit suicide.

I believe in an America that is on the march - an America respected by all nations, friends and foes alike - an America that is moving, doing, working, trying - a strong America in a world of peace. That peace must be based on world law and world order, on the mutual respect of all nations for the rights and powers of others and on a world economy in which no nation lacks the ability to provide a decent standard of living for all of its people.

This is such a cynical world. The way the world is, there's so much going on and so much stress in the world and so much darkness and craziness and imbalance.

When I close my eyes, my imagination roams free. In the same way I want to create spaces for video art that rethink the very nature of the medium itself. I want to discover new ways of configuring the world, both the world outside and the world within

One thing we can do is make the choice to view the world in a healthy way. We can choose to see the world as safe with only moments of danger rather than seeing the world as dangerous with only moments of safety.

Muslims want the whole world to be Muslim. Christians want the whole world to be Christian. Catholics, Protestants, Mormons. They're all the same. Far out, right? Everyone wants the world to be like them.

So love is the recognition of oneness in a world of duality. This is the birth of God into the world of form. Love makes the world less worldly, less dense, more transparent to the divine dimension, the light of consciousness itself.

I think that's necessary in photography. We try to simplify the chaos that's out there - and that's true of the natural world as well as the mad-made world. Clearly, it's easier in the mad-made world because it has already been structured.

In 'Twilight,' you're setting up the world. You're introducing the world, and I was also writing in a vacuum because I didn't know who the actors were going to be. Now you're going to 'New Moon' and 'Eclipse,' and I could write specifically to them in my mind. So it becomes a more comfortable world.

Every time you think of doing some charity, you think there is some beggar to take your charity. If you say, "O Lord, let the world be full of charitable people!" - you mean, let the world be full of beggars also. Let the world be full of good works - let the world be full of misery. This is out-and-out slavishness!

It can be demonstrated that the child's contact with the real world is strengthened by his periodic excursions into fantasy. It becomes easier to tolerate the frustrations of the real world and to accede to the demands of reality if one can restore himself at intervals in a world where the deepest wishes can achieve imaginary gratification.

Don't run away from the world. The world is God. Don't run towards the world. God is the void. Don't be afraid of the complexities of this life, nor the stark simplicity of death.

A unipolar world - one with only one power - makes sure that this space almost disappears. In a multipolar world this space multiplies. Therefore, there is nostalgia for a multipolar world.

I think the hip hop world and the rock world still have a lot in common, but it certainly seems like things happen and break at a much faster pace in the hip hop world.

9/11 was a signal that we were living in a new world - a world of interdependence, a world in which people could attack the United States not from the outside, but from the inside. It was a sign that the United States, the most powerful country in the world, could watch the cathedral of capitalism at the Trade Center and the heart of its defense at the Pentagon be struck internally, not really across borders, so that borders don't matter anymore.

I think growing up in South Africa, and then moving to Canada, I'm just genuinely interested in the difference between the First World and the Third World, immigration, and how the new, globalized world is beginning to operate. All of those things run through my mind a lot.

I had created a happy world of make-believe around me during the long years of loneliness, a world of beauty and love. It had helped me to survive, this lovely world that was to be mine when the war was over.

I think there are a couple of key lessons that come from Judaism that shaped my life. One of them is the idea we have a duty to repair the world, and all of us should play a role in our lives in trying to repair the world and to make the world better for the next generation.

Think not thy time short in this world, since the world itself is not long. The created world is but a small parenthesis in eternity, and a short interposition, for a time, between such a state of duration as was before it and may be after it.

The future of the world belongs to the youth of the world, and it is from the youth and not from the old that the fire of life will warm and enlighten the world. It is your privilege to breathe the breath of life into the dry bones of many around you.

A person incapable of imaging another world than given to him by his senses would be subhuman, and a person who identifies his imaginary world with the world of sensory fact has become insane.

The mullahs of the Islamic world and the mullahs of the Hindu world and the mullahs of the Christian world are all on the same side. And we are against them all.

As an organizer I start from where the world is, as it is, not as I would like it to be. That we accept the world as it is does not in any sense weaken our desire to change it into what we believe it should be - it is necessary to begin where the world is if we are going to change it to what we think it should be.

I have a brother who's a psychologist. He says three-quarters of the world are born feeling that they will be affected by the world; one quarter are born knowing that they will affect the world.

Here and there and not just in books we catch glimpses of a world of once upon a time and they lived happily ever after, of a world where there is a wizard to give courage and a heart, an angel with a white stone that has written on it our true and secret name, and it is so easy to dismiss it all that it is hardly worth bothering to do. ... But if the world of the fairy tale and our glimpses of it here and there are only a dream, they are one of the most haunting and powerful dreams that the world has ever dreamed.

The culture of death is imposed by economic and political interests, the arrogance of power, corruption. I blame the first world for having taken our riches for so many years. I am speaking of the superpowers that dominate the life of the world. More concretely, the World Bank, the IMF. Those that have caused and tolerated the death of our people, those responsible for the plundering of the third world. Silence is also part of repression.

Patience is key. You can't get selfish, and that's the number one thing I've learned at WWE. The world continues to go round, and I just knew - given the right opportunity and the right moment - that the world would know I was good, but now the world knows that I'm great.

I've always thought that art is a lie, an interesting lie. And I'll sort of listen to the "lie" and try to imagine the world which makes that lie true...what that world must be like, and what would have to happen for us to get from this world to that one.