Top 1200 Fundamentalist Religion Quotes & Sayings - Page 20

Explore popular Fundamentalist Religion quotes.
Last updated on October 16, 2024.
George W. Bush, another Republican who I probably didn`t agree with on much, right after 9/11 went to a mosque and joined with some Muslim leaders and said that, look, you know, we`re not going to tolerate any backlash. These people who attacked our country are criminals and they`re terrorists, and they might try to profess a religion, but they definitely violate the principles of that religion.
The Christian religion is the religion of our country. From it are derived our nation, on the character of God, on the great moral Governor of the universe. On its doctrines are founded the peculiarities of our free Institutions. From no source has this author drawn more conspicuously than from the sacred Scriptures. From all these extracts from the Bible, I make no apology.
I do not think that any man should be attacked because of his race or religion, or that he should be immune from attack because of race or religion. — © William Randolph Hearst
I do not think that any man should be attacked because of his race or religion, or that he should be immune from attack because of race or religion.
Here in India, it is religion that forms the very core of the national heart. It is the backbone, the bed-rock, the foundation upon which the national edifice has been built. Politics, power, and even intellect form a secondary consideration here. Religion, therefore, is the one consideration in India.
If the believers of the present-day religions would earnestly try to think and act in the spirit of the founders of these religions then no hostility on the basis of religion would exist among the followers of the different faiths. Even the conflicts and the realm of religion would be exposed as insignificant.
I did study religion at Northwestern, and it was a very interesting time for me because I think it was the beginning of my personal journey in this understanding of the purpose that religion serves in our culture and in our individual lives. It serves to ground us and be our moral compass.
Growing up in Britain as a rather loose Jew, the two things that didn't belong together were freedom and religious intensity. In America, they do. The Founding Fathers made a bet that if you didn't force everyone to profess religion in their own particular way, you could protect intellectual freedom, and religion would flourish.
The Constitution provides for freedom of religion, not freedom from religion.
Compassion is not a popular virtue. Very often when I talk to religious people, and mention how important it is that compassion is the key, that it's the sine-qua-non of religion, people look kind of balked, and stubborn sometimes, as much to say, what's the point of having religion if you can't disapprove of other people?
Only through religion can logic develop into philosophy, only from this source stems that which makes philosophy more than science. And without religion we will have only novels, or the triviality today called belles lettres instead of an eternally rich and infinite poetry.
I always tell my Western friends that it is best to keep your own tradition. Changing religion is not easy and sometimes causes confusion. You must value your tradition and honor your own religion.
I respect religion and will respect any religion.
My mother's a very spiritual woman, and I think Pentecostal religion, Bible religion, was very important to her because it gave her a context for a very spiritual approach to life.
On a personal note, myself, I find religion - I can understand it, I can understand why we have it, as a kind of force on the planet. And I also at the same time think it's ludicrous. My Latin education teaches me that religion comes from religio, which means, "to bind." To bind with rope. And that's all it means.
I have a religion-but you will call it blasphemy. It is that there is a God for the rich man but none for the poor.....Perhaps your religion will sustain you,will feed you-I place no dependence in mine. Our religions are alike, though, in one respect-neither can make a man happy when he is out of luck.
I think religion and science operate in different regimes. Religion is a belief system that tries to give meaning and comprehension to peoples' lives. Science is more about the mechanics of the universe around us and the way in which it works. And I don't think those things have to be mutually exclusive.
Where we get into problems, typically, is when our personal religious faith, or the community of faith that we participate in, tips into a sort of fundamentalist extremism, in which it's not enough for us to believe what we believe, but we start feeling obligated to, you know, hit you over the head because you don't believe the same thing. Or to treat you as somebody who's less than I am.
With life and all I've been through, I do have a belief in goodness, a good spirit. I think what people have done with religion is personified good and evil, so good's become God with 'o' out, and evil's become Devil with a 'd' added. That's my theory of religion.
Organized religion has too often followed the road of other people's institutions. It has made adjustments, compromises, and surrenders to a materialistic civilization for the benefit of material security in spite of occasional twinges of conscience and moral protests. The result has been that today much of organized religion is materialistically solvent but spiritually bankrupt.
True science and true religion are twin sisters, and the separation of either from the other is sure to prove the death of both. Science prospers exactly in proportion as it is religious; and religion flourishes in exact proportion to the scientific depth and firmness of its basis.
I'm a Catholic, and I have always been fascinated by not just my religion, but religion in general, in the sense that it is the ultimate brand that they're trying to sell. Whereas Ford is trying to sell cars, the Vatican is trying to sell salvation, which is a much better product to be peddling.
At a theoretical level, I think a naturalist approach to religion is just asking questions I'm not interested in. They're perfectly legitimate in their own terms, but they don't address the actual experience of how one or other aspect of religion becomes existentially meaningful to us in our actual lives. The fact that we ourselves are the subject of investigation makes all the difference.
I'm interested in God. I'm not interested in religion for religion's sake.
Freedom of religion has been replaced by freedom from religion.
You can have religion with spirituality. You can also have religion without spirituality.
I think that physics is the most important-indeed the only-means we have of finding out the origins and fundamentals of our universe, and this is what interests me most about it. I believe that as science advances religion necessarily recedes, and this is a process I wish to encourage, because I consider that, on the whole, the influence of religion is malign.
It would be good for religion if many books that seem useful were destroyed. When there were not so many books and not so many arguments and disputes, religion grew more quickly than it has since.
So much blood has been shed by the Church because of an omission from the Gospel: “Ye shall be indifferent as to what your neighbor's religion is.” Not merely tolerant of it, but indifferent to it. Divinity is claimed for many religions; but no religion is great enough or divine enough to add that new law to its code.
There are things about organized religion which I resent. Christ is revered as the Prince of Peace, but more blood has been shed in His name than any other figure in history. You show me one step forward in the name of religion, and I'll show you a hundred retrogressions.
How can you respect a religion that forces women into polygamous marriages, mutilates their genitals, forbids them to drive cars and subjects them to the humiliation of 'instant' divorce? In fact, none of these practices are Islamic at all. Anyone wishing to understand Islam must first separate the religion from the cultural norms and style of a society.
Real morality is not the product of fearing a spanking. But what does fundamentalist hell-belief encourage? It retards any developing moral judgment by freezing moral maturity right at the most primitive, most childish, stage: the fear of retribution-and fundamentalism threatens one hell of a spanking.
In this nonfundamentalist understanding of faith, practice is more important than theory, love more important than law, and mystery is seen as an insight into truth rather than an obstacle. It is the great lie of our time that all religious faith has to be fundamentalist to be valid.
A traditionalist can sometimes be looked at as someone who is a fundamentalist, or they can be looked at as someone with a very strict set of understandings of human nature. But a traditionalist in the Vedic tradition, is one who is open-hearted, who does not judge, there's nothing to judge whatsoever, who understands the basic understanding and karma of all of it, and who basically helps when help is called for.
It's not so much religion per se, it's false certainty that worries me, and religion just has more than its fair share of false certainty or dogmatism. I'm really concerned when I see people pretending to know things they clearly cannot know.
Outlawing religion form the political arena is not what the Founding Fathers intended when they drafted the First Amendment. We do a grave disservice to our country by removing the influence of religion. If you separate God from the public arena, inevitably you separate good from our government.
We call the one side [of humanity] religion, and we call the other science. Religion is always right. ... Science is always wrong; it is the very artifice of men. Science can never solve one problem without raising ten more problems.
You must test your own religious claims and texts by the same standards you apply to other religions. If your religion's claims and texts fair no better, then your religion is just as false as theirs is.
I think "God" is an off-putting word. I don't think there's a name for this. I think it's a presence that is best for us, but unfortunately, it can't intervene if we don't ask it, and religion has us talking to the wall because the god that religion is selling isn't the reality.
Despite all the advancements in science, and all things about religion that are disproved it still marches on. The bottom line is that the only real, absolutely provable answers about life and our place in the universe are provided by science, and religion has been holding down science since day one.
I think there's a lot of similarity between what people try to do with religion with what they want from art. In fact, I very specifically think that they are same thing. Not that religion and art are the same, but that they both tap into the same need we have for surrender.
We need to understand the difference between freedom of religion - which is absolutely guaranteed and I would fervently defend. Sharia law is politics; it's not religion. If you say that a woman is voluntarily going to be of lesser value than a man, which is in sharia law, can we allow that?
That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of the conscience; and it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other.
Religion is removed from the public realm, and the public realm is removed from the affairs of religion. However, this is not neutrality. Implicitly, it supports secularism.
I have ever judged of the religion of others by their lives. For it is in our lives, and not from our works, that our religion must be read. — © Thomas Jefferson
I have ever judged of the religion of others by their lives. For it is in our lives, and not from our works, that our religion must be read.
The introduction of religious passion into politics is the end of honest politics, and the introduction of politics into religion is the prostitution of true religion.
All religion relates to life, and the life of religion is to do good
Religion's pretty pervasive in humans. And why it's pervasive in humans is debated a lot. There are indications of things that look like religion in other animals, like chimps doing rain dances, and that sort of thing. Actually, I say that, but there's that and not much else.
Those who think religion has nothing to do with politics understand neither religion or politics... The things that will destroy us are: politics without principles, pleasures without conscience, knowledge without character, business without morality.
If I had a religious experience, what I know for sure is that I would stop doing philosophy and would start doing religion, teaching classes in religion, preaching in a local church. That is fine and noble activity. But I do not feel entitled to engage in it. So for me philosophy is my fate.
I would not be standing here today if my skin were white or my religion were Presbyterian. I am here today only because my skin is yellow and my religion is Unification Church. The ugliest things in this beautiful country of America are religious bigotry and racism.
Religion is never going to go away, and anyone who thinks it will doesn't understand what religion is. It is a language to describe the experience of human nature, so for as long as people struggle to describe what it means to be alive, it will be a ready-made language to express those feelings.
The mixing of government and religion can be a threat to free government, even if no one is forced to participate.... When the government puts its imprimatur on a particular religion, it conveys a message of exclusion to all those who do not adhere to the favored beliefs. A government cannot be premised on the belief that all persons are created equal when it asserts that God prefers some.
Bill Maher is right to condemn religious practices that violate fundamental human rights. Religious communities must do more to counter extremist interpretations of their faith. But failing to recognize that religion is embedded in culture — and making a blanket judgment about the world’s second largest religion — is simply bigotry.
I believe if religion brings you to a sense of peace, that's beautiful. But I also believe if religion's not your thing, that's fine, too, just so long as you're a good person and you find that one thing that leads you to peace and teaches you to have harmony with yourself and other people around you.
I really feel that some people neglect and overlook compassion because they associate it with religion. Of course, everyone is free to choose whether they pay religion any regard, but to neglect compassion is a mistake because it is the source of our own well-being.
The Islamic tradition does show some areas of apparent incompatibility with the goals of women in the West, and Muslims have a long way to go in their attitudes towards women. But blaming the religion is again to express an ignorance both of the religion and of the historical struggle for equality of women in Muslim societies.
Mythology may, in a real sense, be defined as other people's religion. And religion may, in a sense, be understood as popular misunderstanding of mythology. (8)
The moral principles and precepts contained in the Scriptures ought to form the basis of all our civil constitutions and laws . . . The religion which has introduced civil liberty is the religion of Christ and his Apostles . . . This is genuine Christianity and to this we owe our free constitutions of government.
In church I was told that if I so much as smoked a cigarette or tasted alcohol, I’d be damned in hell for all eternity... it didn’t take long for me to start thinking that sounded all wrong... I didn’t cotton to the idea that your religion should be flaunted to other people. Your religion is for you, and is best kept close to your heart.
Where freedom of religion has been attacked, the attack has come from sources opposed to democracy. Where democracy has been overthrown, the spirit of free worship has disappeared. And where religion and democracy have vanished, good faith and reason in international affairs have given way to strident ambition and brute force.
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