Top 1200 Gated Communities Quotes & Sayings - Page 4

Explore popular Gated Communities quotes.
Last updated on November 15, 2024.
I suppose our lives need to be more integrated. We have white communities and black communities and white country clubs and black country clubs. It's very important when we integrate ourselves, and it helps us to have a better understanding of the world, to people all over the world and this is the time in history that we have become very aware of how important that is, so I think it's just really-we have to know each other and work together and play together in order to write about each other.
I think there are a lot of Republicans who recognize that investment in adolescent girls and empowering them is good for our foreign policy. When they're educated, they tend to give back more to their communities, to rise out of poverty in a way that is good for their families and their communities and ultimately, their countries. I think that we need to keep laying down these markers, and pointing out what's important to our national security and what's important around the world.
I'm a progressive. What I find is that a subsection within the left that instead of standing for consistency in progressive values, so feminism as applied to mainstream society, as well as within minority communities, gay rights to mainstream society as well as within minority communities.
I'd say the most important criteria is vision. What is your vision for the party? Do you have a vision to strengthen the grassroots and help them turn out people in their local communities? That's the real thing. The real question is not about one person. It's not about an individual. It's about millions of people working all over this country to reach out in their local communities. And the DNC chair has to help them do that and have a vision for that and have the energy for that.
As a Chinese American legislator, I applaud the RNC's Growth and Opportunity Project. Engaging Asian American and Pacific Islander communities about Republican principles is a worthwhile effort. I thank Chairman Priebus and Co-Chairman Day for making this a priority. We need to ensure our message of growth and opportunity is being heard in all communities throughout this nation, and I am proud to be a part of this effort.
There are some communities that feel you shouldn't give them the publicity, because it's just going to make people curious. There are communities who feel we need to fight them tooth and nail. What we have seen, though, is that ignoring them does not make them go away. If we sit back and let them have free reign, we lose members of our community.
I've been going to San Diego's Comic-Con every year since 2007 or 2008. The first time I went it was an overwhelming experience because I wasn't expecting all the people; I wasn't even expecting all the joy. I came from a background where, when I was about eighteen or nineteen, I found comic-book fandom. But it was the fandom of online communities. And within those communities there was a tremendous amount of excitement and joy, but I'd never been around people in such a large group setting where this joy was pouring out of them. It was a revelation.
We live in this culture of endless extraction and disposal: extraction from the earth, extraction from people's bodies, from communities, as if there's no limit, as if there's no consequence to how we're taking and disposing, and as if it can go on endlessly. We are reaching the breaking point on multiple levels. Communities are breaking, the planet is breaking, people's bodies are breaking. We are taking too much.
It's a falsehood to state that francophone communities are thriving. — © Gilles Duceppe
It's a falsehood to state that francophone communities are thriving.
I don't much mind being expelled from communities.
I've always loved Harlem and its communities.
Paul's vision, though, is starting small, with actual communities in which reconciliation and justice has to be practiced - like the rich/poor distinction in the Corinthian church, for instance, or the projected reconciliation between Philemon and Onesimus. But he clearly believes (Ephesians 3) that communities like this send a signal to the wider world that Jesus is Lord - which is aimed at then the whole world coming into line.
Cruelty is contagious in uncivilized communities.
There is a crisis involving reading in certain communities.
We have to restore trust between communities and the police.
We also know that the various faith-based institutions provide about 50 per cent of the health and education services in the poor communities; we also know that they have a large constituency including women and youth; they have outreach and networks and they are credible to their people. If we want to achieve the Millennium Development Foals by scaling up the responses of all the communities, do we ignore this large investment in people? Or do we engage in dialogue and in action?
I prefer to be known as a leader for all the communities.
Forest management is a pillar of rural communities.
Courts are too distant from the communities they put on trial.
Consequently, citizen legislators, rotating back to their communities after a short period of public service—considered an indispensable and routine characteristic and design of representative government at the time of the founding, and for a century thereafter—have been replaced with a professional ruling class led by governing masterminds. For the most part, they are isolated from the communities from which they hail and are consumed with the daily jockeying for position and power within their ranks. Moreover, they both pander to and lord over their constituents.
Well, things hold up even if they sound dated. It can be very difficult to listen to 80s pop songs with really, really gigantic smashed drum sounds. You just want to turn that gated reverb down on the snare. It sounds wrong now. It sounds amateurish. And ugly. But at the time it sounded state-of-the-art. So yeah, I think it's important not to sound state-of-the-art in a way that anybody else is going to sound. Or you'll quickly sound like yesterday's state-of-the-art.
When we lift women up, our communities thrive.
Having our own children in good schools does not inure us from the ill-effect of others having theirs in poor schools. Having great roads within our gated homes and offices does not help when our fancy cars spill out on to poor public roads.
The past year's natural disasters have highlighted the invaluable contributions of volunteers in our communities. They have volunteered their time, energy and skills to save lives and to rebuild communities. In this they joined countless people around the world who volunteer every day in response to 'silent crises'. These often unsung heroes understand all too well that poverty, disease and famine are just as deadly and destructive as earthquakes, hurricanes and tsunamis.
I think that's the best thing about being black is that we find a way to make our own communities and always give room for people to pull up to our tables. We always provide a way for other people from different walks of life to come into the communities that we have built because we're so used to being excluded.
There are constraints on what counts as "Reformed." It's more than a name or a label. It's about belonging to a particular theological stream or tradition, which is shaped in important respects by particular thinkers and their work, particular arguments and ideas, a particular community (especially, particular church communities, denominations, and so on), particular liturgies or ways of worshipping and living out the Christian life, and particular confessions that inform the practices of these communities.
Liberals believe that crime is inextricably linked with poverty. In reality, most poor people never resort to crime, and some wealthy people commit evil acts to enrich themselves further. Harlem, East Los Angeles, the South side of Chicago are not the poorest communities in the United States. According to a new U.S. Bureau of the Census report, the poorest communities are Shannon County, South Dakota, followed by Starr, Texas, and Tunica, Mississippi. Have you ever heard of these residents rioting to protest their living conditions?
Our Government understands that local, community organizations are essential in addressing social issues like economic development, poverty, education and integration in Canadian communities. The Community and College Social Innovation Fund will connect the innovative talent of researchers and students at colleges and polytechnics to meet the research needs of local community organizations to build stronger, safer, healthier communities.
I think communities of faith are extremely important in this question. I think that all faith communities share a common and unusual distinction in our time of being the only institutions left that can posit some goal other than accumulation for human existence. I think that's enormously important because it is that drive for consumption more than anything else that fuels the environmental devastation around us.
I believe that the strength in America is individual families and communities. — © Chris Gibson
I believe that the strength in America is individual families and communities.
I want to clarify that one doesn't need to be a scientist or have fancy college degrees to know the truth about the health of our children, our communities, and the planet. Community members generally know far more about the health of their own communities than visiting "experts," yet that knowledge is often discredited because of another story that we tell ourselves: "real" education happens [only] in the halls of universities.
Shareholder value is the result of you doing a great job, watching your share price go up, your shareholders win, and dividends increasing. What happens when you have increasing shareholder value? You're delivering better employees to their communities and they can give back. Communities are winning because employees are involved in mentoring and all these other things. Customers are winning because you're providing them new products.
Online communities are an expression of loneliness. — © Joanne Harris
Online communities are an expression of loneliness.
One of the reasons that so many people of color and poor people are in prison is that the deindustrialization of the economy has led to the creation of new economies and the expansion of some old ones – I have already mentioned the drug trade and the market for sexual services. At the same time, though, there are any number of communities that more than welcome prisons as a source of employment. Communities even compete with one another to be the site where new prisons will be constructed because prisons create a significant number of relatively good jobs for their residents
There is a tremendous amount of corporate villainy going on in the US, where corporations are doing things that they know are causing harm, and they wouldn't do this where their children live or where their children are growing up. Communities often don't have the tools necessary to fight back against grievous harms being caused them. So to give a cause of action for folks who can demonstrate the harm that's being caused, it's critically important that you allow people to have more tools with which to defend themselves and defend their communities.
My favorite online communities are characterized by their incredible generosity.
I think we're going to care more about Americans than Africans. I don't think that's ever going to go away, and I don't think it's ever going to go away that people care more about their families than strangers, and their communities over other communities. But I think it would transform the world in such a good way if we could just acknowledge, at least intellectually, that an African life and an American life are the same.
Knife crime devastates communities.
Giving back to our communities is huge.
Reimagine a way communities can be rebuilt.
I've seen how business can transform communities.
Every person is defined by the communities she belongs to.
Shallow communities are relatively easy to build.
It's wonderful to work for a company that gives so much back to its communities, especially to our children. Donations are only one way we support our communities. Our team members also volunteer their time and energies to a number of different local groups, including this aquarium. We form partnerships with these organizations because we feel we can accomplish more together than if we were each working on our own.
Every community has crime and violence; it's a part of being human. This idea that black communities are more violent than others is just false. But black folks fight the hardest for our communities. Before governments do, before other people do, we're the first ones to show up. We are the first ones to fight for our lives.
The attack on youth is a national pathology, unwarranted by fact, smokescreen for the failure of adulthood and its leadership to confront larger predicaments. No rescue by the monied, governing, institutional, or otherwise privileged is in sight. It's up to the energy and inventiveness of the younger generation to pull the gated minds of millennium America toward acceptance of diversity, community, and fairness, and I hope they have as much fun as I did in my adolescences achieving what we Sixties kids only imagined.
If we are looking for insurance against want and oppression, we will find it only in our neighbors' prosperity and goodwill and, beyond that, in the good health of our worldly places, our homelands. If we were sincerely looking for a place of safety, for real security and success, then we would begin to turn to our communities - and not the communities simply of our human neighbors but also of the water, earth, and air, the plants and animals, all the creatures with whom our local life is shared. (pg. 59, "Racism and the Economy")
My highest priority is the safety of all Oregonians and their communities. — © Kate Brown
My highest priority is the safety of all Oregonians and their communities.
I know that when we deprive communities of their voice, it can be dangerous.
The government is more responsive to wealthy communities than poor communities, and to wealthy people than poor people.
No one wants dangerous criminals in our communities.
Communities do not benefit from criminals in their midst.
Small children smoking, and the mother is not aware that it is because the breast has been taken away. In all primitive communities a seven-year-old child, or even an eight or nine-year-old child, will continue breast-feeding. Then there is a satisfaction and smoking will not be so necessary. That's why in primitive communities men are not so much interested in women's breasts; there is no problem that somebody will attack them. Nobody looks at the breasts.
It is true that building a green economy will not be good for everyone's jobs. Notably, people working in the fossil fuel industry will face major job losses. The communities in which these jobs are concentrated will also face significant losses. But the solution here is straightforward: Just Transition policies for the workers, families and communities who will be hurt as the coal, oil and natural gas industries necessarily contract to zero over roughly the next 30 years.
I was not going to balance the budgets on the backs of communities.
We know that expanded access to natural gas is important to families and businesses in communities across Ontario. That's why our government is developing new natural gas programs to improve access, which will generate economic activity, attract significant investment, create jobs, and break down barriers in our communities
I would definitely like to see the education process more enhanced in African-American communities, because we need to be educated on laws that are relevant to our communities and our people, as well as to any other ethnic groups. A broader view of how people perceive African-American boys and girls in this country is what I'd like to see.
It's good to put money back into communities.
The strength and power and goodness of America has always been based on the strength and power and goodness of our communities, our families, our faiths. That is the bedrock of what makes America, America. In our best days, we can feel the vibrancy of America's communities, large and small.
Corporations in communities need to be better neighbors.
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